Koehler, “Understanding Deradicalization”

This month, Routledge released Understanding Deradicalization: Methods, Tools and Programs for Countering Violent Extremism by Daniel Koehler (German Institute on Radicalization and De-Radicalization Studies). The publisher’s description follows:

understanding-deradThis book provides a comprehensive guide to the different aspects of deradicalization theories, programs and methods.

It analyzes the practical and theoretical aspects of deradicalization programs and the methods being employed to bring extremists and terrorist back to a non-violent life. The book includes in-depth case studies on programs and former extremists, including interviews with former German neo-Nazis and families of Jihadists who have received deradicalization counselling. Using a coherent theory of radicalization and deradicalization, it integrates existing programs into a typology and methodology regarding the effects and concepts behind deradicalization. In addition, a current state of the art assessment of deradicalization programs around the world provides a collection of programs and landscapes worldwide. It thereby functions as a unique guide for practitioners and policymakers in need of evaluation or construction of such programs, as well as a resource pool for academics interested in research about deradicalization programs and processes. The major aim of this book is to consolidate the existing scholarship on deradicalization and to move the field forward by proposing a coherent theory of deradicalization, including ways to measure effectiveness, standard methods and procedures, different actors of such programs and cooperation on national and international level. In essence, this work enables the reader to identify how, when and why deradicalization programs work, how they can be built and structured, and to identify their limitations.

This book will be of interest to students of radicalisation, counter-terrorism, radical Islam, criminology, security studies and IR.

“Marian Devotions, Political Mobilization, and Nationalism in Europe and America” (Di Stefano & Ramón Solans, eds.)

Last month, Palgrave MacMillan released Marian Devotions, Political Mobilization, and Nationalism in Europe and America edited by Roberto Di Stefano (University of La Pampa) and Francisco Javier Ramón Solans (University of Münster). The publisher’s description follows:

marian-devotionsThis volume examines the changing role of Marian devotion in politics, public life, and popular culture in Western Europe and America during the nineteenth and twentieth centuries. The book brings together, for the first time, studies on Marian devotions across the Atlantic, tracing their role as a rallying point to fight secularization, adversarial ideologies, and rival religions.

This transnational approach illuminates the deep transformations of devotional cultures across the world. Catholics adopted modern means and new types of religious expression to foster mass devotions that epitomized the catholic essence of the “nation.” In many ways, the development of Marian devotions across the world is also a response to the questioning of Pope Sovereignty. These devotional transformations followed an Ultramontane pattern inspired not only by Rome but also by other successful models approved by the Vatican such as Lourdes. Collectively, they shed new light on the process of globalization and centralization of Catholicism.

Smitten, “The Life of William Robertson”

This month, Edinburgh University Press released The Life of William Robertson: Minister, Historian, and Principal by Jeffrey R. Smitten (Utah State University). The publisher’s description follows:

life-of-william-robertsonA prominent figure in the Scottish Enlightenment, William Robertson differed from his contemporaries, such as Voltaire, Hume and Gibbon, because he used the critical tools of the Enlightenment to strengthen religion, not to attack it. As an historian, he helped shape 18th-century historiography. As a minister of the Church of Scotland, he sought to make the church fit for a polite age. And, as principal of the University of Edinburgh, he presided over a flourishing of intellectual inquiry in the midst of the Enlightenment. But despite his European fame, he was a controversial figure. Drawing extensively on his unpublished correspondence, Jeffrey Smitten captures both the man and his work in his own words. By foregrounding Robertson’s religious outlook, Smitten gives us a more contextualised and nuanced interpretation of Robertson’s motives, intentions and beliefs than we have had before.

Ryad, “The Hajj and Europe in the Age of Empire”

Last month, Brill Publishers released The Hajj and Europe in the Age of Empire by Umar Ryad (Utrecht University). The publisher’s description follows:

hajj-and-europe-in-the-age-of-empireThe present volume focuses on the political perceptions of the Hajj, its global religious appeal to Muslims, and the European struggle for influence and supremacy in the Muslim world in the age of pre-colonial and colonial empires. In the late fifteenth century and early sixteenth century, a pivotal change in seafaring occurred, through which western Europeans played important roles in politics, trade, and culture. Viewing this age of empires through the lens of the Hajj puts it into a different perspective, by focusing on how increasing European dominance of the globe in pre-colonial and colonial times was entangled with Muslim religious action, mobility, and agency. The study of Europe’s connections with the Hajj therefore tests the hypothesis that the concept of agency is not limited to isolated parts of the globe. By adopting the “tools of empires,” the Hajj, in itself a global activity, would become part of global and trans-cultural history.

With contributions by: Aldo D’Agostini; Josep Lluís Mateo Dieste; Ulrike Freitag; Mahmood Kooria; Michael Christopher Low; Adam Mestyan; Umar Ryad; John Slight and Bogusław R. Zagórski.

“Young British Muslims” (Hamid, ed.)

Next month, Routledge will release Young British Muslims: Between Rhetoric and Real Lives edited by Sadek Hamid (Liverpool Hope University). The publisher’s description follows:

young-british-muslimsYoung British Muslims continue to generate strong interest in public discourse. However, much of this interest is framed in negative terms that tends to associate them with criminality, religious extremism or terrorism. Focusing instead on other aspects of being young, Muslim and British, this volume takes a multidisciplinary approach that seeks to ‘normalise’ the subjects and focus on their everyday lived realities. Structured into three sections, the collection begins by contextualising the study of young British Muslims, before addressing the sensitive social issues highlighted in the media and finally focusing on a variety of case studies which investigate the previously unexplored lived experiences of these young people. With contributions from scholars of religion, media and criminology, as well as current and former practitioners within youth and social work contexts, Young British Muslims: Between Rhetoric and Realities will appeal to scholars who have an interest in the fastest growing, most profiled minority demographic in the UK.

Caquet, “The Orient, the Liberal Movement, and the Eastern Crisis of 1839-41”

Last month, Palgrave Macmillan released The Orient, the Liberal Movement, and the Eastern Crisis of 1839-41 by P.E. Caquet (Cambridge). The publisher’s description follows:

the-orient-the-liberal-movement-and-the-eastern-crisis-of-1839-41This book focuses on the Eastern Crisis of 1839-41, closely examining the first instance of coordinated Western intervention in the Middle East during the modern era. Readers can explore topics such as how culture, domestic politics, and ideology shaped diplomacy in this landmark crisis, and the importance role played by religion – including, alongside mainstream Christianity, the Protestant Zionist movement. Highly informative and fully researched, this book suggests that the Eastern Crisis – and its associated diplomatic and military efforts – marked the first of many modern-era attempts to “improve” the region by moulding it in a Western image, providing scholars with a new perspective on this period of history.

Around the Web

Here is a look at some of the law and religion news stories from around the web:

Out with the old, in with the new!

I have said before that if you are interested in law and religion, you must read Anthony Trollope. I can’t think of many authors who are more intimately concerned with the quotidian working out of church-state arrangements. As Hawthorne once put it, “Trollope’s novels are solid, substantial, written on the strength of beef and through the inspiration of ale and just as real as if some giant had hewn a great lump out of the earth and put it under a glass case, with all its inhabitants going about their daily business and not suspecting they were being made a show of.”

Trollope’s Barsetshire Novels in particular are concerned with political and cultural change, or “evolution,” within the Anglican Church in English nineteenth century life. Here is a wonderful passage from “Barchester Towers” in which a “new man” representative of the progressively liberalizing episcopacy (Mr. Slope) informs an “old man” (Mr. Harding) about the changes coming to the Church and to English life more broadly:

“You must be aware, Mr. Harding, that things are a good deal changed in Barchester,” said Mr. Slope.

Mr. Harding said that he was aware of it. “And not only in Barchester, Mr. Harding, but in the world at large. It is not only in Barchester that a new man is carrying out new measures and casting away the useless rubbish of past centuries. The same thing is going on throughout the country. Work is now required from every man who receives wages; and they that have to superintend the doing of work, and the paying of wages, are bound to see that this rule is carried out. New men, Mr. Harding, are now needed, and are now forthcoming in the church, as in other professions.”

All this was wormwood to our old friend [Mr. Harding]. He had never rated very high his own abilities or activity; but all the feelings of his heart were with the old clergy, and any antipathies of which his heart was susceptible, were directed against those new, busy, uncharitable, self-lauding men, of which Mr. Slope was so good an example….

Mr. Harding was not a happy man as he walked down the palace pathway, and stepped out into the close. His preferment and pleasant house were a second time gone from him; but that he could put up with. He had been schooled and insulted by a man young enough to be his son; but that he could put up with. He could even draw from the very injuries, which had been inflicted on him, some of that consolation, which we may believe martyrs often receive from the injustice of their own sufferings, and which is generally proportioned in its strength to the extent of cruelty with which martyrs are treated….But the venom of [Mr. Slope’s] harangue had worked into his blood.

“New men are carrying out new measures, and are carting away the useless rubbish of past centuries!” What cruel words these had been; and how often are they now used with the heartless cruelty of a Slope! A man is sufficiently condemned if it can only be shown that either in politics or religion he does not belong to some new school established within the last score of years. He may then regard himself as rubbish and expect to be carted away. A man is nothing now unless he has within himself a full appreciation of the new era; an era in which it would seem that neither honesty nor truth is very desirable, but in which success is the only touchstone of merit. We must laugh at every thing that is established. Let the joke be ever so bad, ever so untrue to the real principles of joking; nevertheless we must laugh–or else beware the cart. We must talk, think, and live up to the spirit of the times, and write up to it too, if that cacoethes be upon us, or else we are naught. New men and new measures, long credit and few scruples, great success or wonderful ruin, such are now the tastes of Englishmen who know how to live.

“Islamic and Jewish Legal Reasoning” (Emon, ed.)

In April, Oneworld Publications released Islamic and Jewish Legal Reasoning: Encountering Our Legal Other edited by Dr. Anver M. Emon (University of Toronto). The publisher’s description follows:

Islamic Jewish Legal Reasoning.jpg By pairing a scholar of Islamic law with a scholar of Jewish law, a unique dynamic is created, and new perspectives are made possible. These new perspectives not only enable an understanding of the other’s legal tradition, but most saliently, they offer new insights into one’s own legal tradition, shedding light on what had previously been assumed to be outside the scope of analytic vision.

In the course of this volume, scholars come together to examine such issues as judicial authority, the legal policing of female sexuality, and the status of those who stand outside one’s own tradition. Whether for the pursuit of advanced scholarship, pedagogic innovation in the classroom, or simply a greater appreciation of how to live in a multi-faith, post-secular world, these encounters are richly-stimulating, demonstrating how legal tradition can be used as a common site for developing discussions and opening up diverse approaches to questions about law, politics, and community. Islamic and Jewish Legal Reasoning offers a truly incisive model for considering the good, the right and the legal in our societies today.

Vickers, “Religious Freedom, Religious Discrimination and the Workplace” (2d ed.)

In March, Hart Publishing released the second edition of Religious Freedom, Religious Discrimination and the Workplace by Lucy Vickers (Oxford Brookes University). The publisher’s description follows:

religious-freedom-and-religious-discriminationThis book considers the extent to which religious interests are protected at work, with particular reference to the protection against religious discrimination provided by the Equality Act 2010. It establishes a principled basis for determining the proper scope of religious freedom at work, and considers the interaction of freedom of religion with the right not to be discriminated against on grounds of religion and belief. The book locates the debates surrounding religion and belief equality within a philosophical and theoretical framework in which the importance of freedom of religion and its role within the workplace are fully debated.This second edition is fully revised and updated in the light of recent case law from the UK and the European Court of Human Rights, which deals with religious discrimination and freedom of religion.