On Monday, April 3, the Hudson Institute will host a conference entitled “U.S.-Egyptian Relations in the Age of ISIS.” Among the speakers will be Nina Shea (Center for Religious Freedom), Alberto Fernandez (Middle East Media Research Institute), and Samuel Tadros (Center for Religious Freedom). The conference will take place at the Institute’s Stern Policy Center in Washington, D.C. from 11:45 AM to 1:00 PM. The Institute’s description of the event follows; more information can be found here.
Egyptian President Abdel Fatah el-Sisi’s visit to Washington in early April presents an opportunity to renew the American-Egyptian alliance. Over the past three and half years, a wide gulf in policy approaches has led to disagreements on a range of issues, from democracy and human rights, to Islamist extremism and the Libyan Civil War. Will the diplomatic visit mark a new chapter in U.S.-Egyptian relations?
President Sisi’s visit comes at a critical moment for his country. In the Sinai, the Islamic State’s local affiliate is inflicting daily casualties on security forces. Its genocidal campaign against Egyptian Copts has led to a mass flight of Copts from north Sinai. This followed the bombing of the St. Mark Cathedral compound in Cairo that left 29 people dead.
As the new Trump administration refines its strategy towards the Arabic world’s most populous country, Hudson Institute’s Center for Religious Freedom will host a discussion on the security, political, and religious freedom challenges facing Egypt. On April 3, Ambassador Alberto Fernandez, Vice President of the Middle East Media Research Institute, will join Hudson Senior Fellows Nina Shea and Samuel Tadros to assess the situation in Egypt and discuss effective U.S. policy options toward the country.
This month, Oxford University Press released The Reception of Vatican II edited by Matthew L. Lamb (Ave Maria University) and Matthew Levering (Mundelein Seminary). The publisher’s description follows:
From 1962 to 1965, in perhaps the most important religious event of the twentieth century, the Second Vatican Council met to plot a course for the future of the Roman Catholic Church. After thousands of speeches, resolutions, and votes, the Council issued sixteen official documents on topics ranging from divine revelation to relations with non-Christians. But the meaning of the Second Vatican Council has been fiercely contested since before it was even over, and the years since its completion have seen a battle for the soul of the Church waged through the interpretation of Council documents. The Reception of Vatican II looks at the sixteen conciliar documents through the lens of those battles. Paying close attention to reforms and new developments, the essays in this volume show how the Council has been received and interpreted over the course of the more than fifty years since it concluded.
The contributors to this volume represent various schools of thought but are united by a commitment to restoring the view that Vatican II should be interpreted and implemented in line with Church Tradition. The central problem facing Catholic theology today, these essays argue, is a misreading of the Council that posits a sharp break with previous Church teaching. In order to combat this reductive way of interpreting the Council, these essays provide a thorough, instructive overview of the debates it inspired.
In February, Routledge released Identity Crises and Indigenous Religious Traditions: Exploring Nigerian-African Christian Societies by Elijah Obinna (Corsock and Kirkpatrick-Durham Church). The publisher’s description follows:
This book highlights the complex identity crises among many Christians as they negotiate their new identities, religious ideas and convictions as both Christians and members of Nigerian-African societies of indigenous religious traditions and identities. Through an interdisciplinary interpretation of religious practices and educational issues in teaching and ritual training, the author provides tools to help analyse empirical cases. These include the negotiation processes among Christians, with focus on the Presbyterian Church of Nigeria (PCN) and members of the Ogo society within the Amasiri, Afikpo North Local Government Area, Ebonyi state, in South-eastern Nigeria.
Identifying the power dynamic, identity, role and influence of indigenous religions on Christians and the Ogo society, this book reveals the limited interactions between many Christians and members of the Ogo society. Questions explored include: what makes the Ogo society an integral part of the socio-religious life of Amasiri and what powers and identity does it confer on the initiates; how is the PCN within Amasiri responding to the Ogo society through its religious practices such as baptism, confirmation, local auxiliary ministries and organisational structure; and how does the understanding and application of conversion within the PCN impact on its members’ response to the Ogo society? Demonstrating how complex religious identities and practices of Nigerian-African Christians can balance mission-influenced Christianity with indigenous religious traditions and identities, this book recognises the importance of appropriating the powers of indigenous cultures, ingenuity and creativity in the construction and preservation of community identities. As such, it will be of keen interest to scholars of Christian theology, indigenous religious practice and African lived religion.
Next month, Cambridge University Press will release Muslims Against the Muslim League: Critiques of the Idea of Pakistan edited by Ali Usman Qasmi (Lahore University) and Megan Eaton Robb (Oxford Centre for Islamic Studies). The publisher’s description follows:
The popularity of the Muslim League and its idea of Pakistan has been measured in terms of its success in achieving the goal of a sovereign state in the Muslim majority regions of North West and North East India. It led to an oversight of Muslim leaders and organizations which were opposed to this demand, predicating their opposition to the League on its understanding of the history and ideological content of the Muslim nation. This volume takes stock of multiple narratives about Muslim identity formation in the context of debates about partition, historicises those narratives, and reads them in the light of the larger political milieu of the period. Focusing on the critiques of the Muslim League, its concept of the Muslim nation, and the political settlement demanded on its behalf, it studies how the movement of Pakistan inspired a contentious, influential conversation on the definition of the Muslim nation.