Khan, “Sovereign Women in a Muslim Kingdom”

In May, the Cornell University Press will release “Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641−1699,” by Sher Banu A.L. Khan (National University of Singapore).  The publisher’s description follows:

In Sovereign Women in a Muslim Kingdom, Sher Banu A. L. Khan provides a fresh perspective on the women who ruled in succession in Aceh for half the seventeenth logo_cornelluniversitypresscentury. Khan draws fresh evidence about the lives and reigns of the sultanahs from contemporary indigenous texts and the archives of the Dutch East India Company.

The long reign of the sultanahs of Aceh is striking in a society where women rulers are usually seen as unnatural calamities, a violation of nature, or even forbidden in the name of religion. Sovereign Women in a Muslim Kingdom demonstrates how the sultanahs’ rule was legitimized by both Islam and adat (indigenous customary laws). Khan provides original insights on the women’s style of leadership and their unique relations with the male elite and foreign European envoys who visited their court. This book calls into question received views on kingship in the Malay world and shows how an indigenous polity responded to European companies in the age of early East-West encounters during Southeast Asia’s age of commerce.

Akhtar, “Philosophers, Sufis, and Caliphs”

In May, the Cambridge University Press will release “Philosophers, Sufis, and Caliphs: Politics and Authority from Cordoba to Cairo and Baghdad,” by Ali Humayun Akhtar (Bates College & University of Wisconsin – Madison).  The publisher’s description follows: 

What was the relationship between government and religion in Middle Eastern history? In a world of caliphs, sultans, and judges, who exercised political and religious 9781107182011authority? In this book, Ali Humayun Akhtar investigates debates about leadership that involved ruling circles and scholars of jurisprudence and theology. At the heart of this story is a medieval rivalry between three caliphates: the Umayyads of Cordoba, the Fatimids of Cairo, and the Abbasids of Baghdad. In a fascinating revival of Late Antique Hellenism, Aristotelian and Platonic notions of wisdom became a key component of how these caliphs debated their authority as political leaders. By tracing how these political debates impacted the theological scholars and their own conception of communal guidance, Akhtar offers a new picture of premodern political authority and the connections between Western and Islamic civilizations. It will be of use to students and specialists of the premodern and modern Middle East.