“Great Christian Jurists in English History” (Helmholz & Hill, eds.)

In May, Cambridge University Press will release¬†Great Christian Jurists in English History edited by R.H. Helmholz (University of Chicago) and Mark Hill (FTB Chambers). The publisher’s description follows:

cambridge upThe Great Christian Jurists series comprises a library of national volumes of detailed biographies of leading jurists, judges and practitioners, assessing the impact of their Christian faith on the professional output of the individuals studied. Little has previously been written about the faith of the great judges who framed and developed the English common law over centuries, but this unique volume explores how their beliefs were reflected in their judicial functions. This comparative study, embracing ten centuries of English law, draws some remarkable conclusions as to how Christianity shaped the views of lawyers and judges. Adopting a long historical perspective, this volume also explores the lives of judges whose practice in or conception of law helped to shape the Church, its law or the articulation of its doctrine.

Around the Web This Week

Here are some interesting stories involving law and religion from this past week:

Graf, “The Sultan’s Renegades”

In May, Oxford University Press will release¬†The Sultan’s Renegades:¬†Christian-European Converts to Islam and the Making of the Ottoman Elite, 1575-1610 by Tobias P. Graf (Heidelberg University). The publisher’s description follows:

Sultan's renegadesThe figure of the renegade – a European Christian or Jew who had converted to Islam and was now serving the Ottoman sultan – is omnipresent in all genres produced by those early modern Christian Europeans who wrote about the Ottoman Empire. As few contemporaries failed to remark, converts were disproportionately represented among those who governed, administered, and fought for the sultan. Unsurprisingly, therefore, renegades have attracted considerable attention from historians of Europe as well as students of European literature. Until very recently, however, Ottomanists have been surprisingly silent on the presence of Christian-European converts in the Ottoman military-administrative elite.

The Sultan’s Renegades inserts these ‘foreign’ converts into the context of Ottoman elite life to reorient the discussion of these individuals away from the present focus on their exceptionality, towards a qualified appreciation of their place in the Ottoman imperial enterprise and the Empire’s relations with its neighbours in Christian Europe. Drawing heavily on Central European sources, this study highlights the deep political, religious, and cultural entanglements between the Ottoman Empire and Christian Europe beyond the Mediterranean Basin as the ‘shared world’ par excellence. The existence of such trans-imperial subjects is not only symptomatic of the Empire’s ability to attract and integrate people of a great diversity of backgrounds, it also illustrates the extent to which the Ottomans participated in processes of religious polarization usually considered typical of Christian Europe in this period. Nevertheless, Christian Europeans remained ambivalent about those they dismissed as apostates and traitors, frequently relying on them for support in the pursuit of familial and political interests.