Here is a look at some interesting news stories involving law and religion from this past week:
- An article from Reuters Politics argues that the election of President Donald Trump has spurred the creation of a religious movement aligned with the political left.
- Police in Israel arrested a Jewish teenager with dual United States-Israeli citizenship for a series of bomb threats that have been made against American Jewish institutions.
- The governor of North Carolina has signed into law a bill that repeals the controversial “Bathroom Bill,” although critics allege that many of the objectionable provisions remain in effect.
- Iceland’s traditional pagan religion has been gaining followers.
- Pope Francis wrote a letter to a UN body in which he argued that nuclear weapons no longer serve a deterrent purpose and should therefore be entirely eliminated.
- PETA and the Israel-based group Anonymous for Animal Rights have successfully lobbied the Paraguayan government to enact measures aimed at making the kosher slaughter process more humane.
- Opinion: Turkey’s interference in the election process for the next Armenian Patriarch of Constantinople is unacceptable.
- Those who knew the perpetrator of the London attack, Khalid Masood, claim that he did not show an inclination toward radical Islam in the years before the attack.
- The Indian Supreme Court will determine whether the Muslim practice of talaq is “integral to Islam” and therefore protected under the Indian constitution, which provides for the free exercise of religion.
Egyptian President Abdel Fatah el-Sisi’s visit to Washington in early April presents an opportunity to renew the American-Egyptian alliance. Over the past three and half years, a wide gulf in policy approaches has led to disagreements on a range of issues, from democracy and human rights, to Islamist extremism and the Libyan Civil War. Will the diplomatic visit mark a new chapter in U.S.-Egyptian relations?
From 1962 to 1965, in perhaps the most important religious event of the twentieth century, the Second Vatican Council met to plot a course for the future of the Roman Catholic Church. After thousands of speeches, resolutions, and votes, the Council issued sixteen official documents on topics ranging from divine revelation to relations with non-Christians. But the meaning of the Second Vatican Council has been fiercely contested since before it was even over, and the years since its completion have seen a battle for the soul of the Church waged through the interpretation of Council documents. The Reception of Vatican II looks at the sixteen conciliar documents through the lens of those battles. Paying close attention to reforms and new developments, the essays in this volume show how the Council has been received and interpreted over the course of the more than fifty years since it concluded.
This book highlights the complex identity crises among many Christians as they negotiate their new identities, religious ideas and convictions as both Christians and members of Nigerian-African societies of indigenous religious traditions and identities. Through an interdisciplinary interpretation of religious practices and educational issues in teaching and ritual training, the author provides tools to help analyse empirical cases. These include the negotiation processes among Christians, with focus on the Presbyterian Church of Nigeria (PCN) and members of the Ogo society within the Amasiri, Afikpo North Local Government Area, Ebonyi state, in South-eastern Nigeria.
The popularity of the Muslim League and its idea of Pakistan has been measured in terms of its success in achieving the goal of a sovereign state in the Muslim majority regions of North West and North East India. It led to an oversight of Muslim leaders and organizations which were opposed to this demand, predicating their opposition to the League on its understanding of the history and ideological content of the Muslim nation. This volume takes stock of multiple narratives about Muslim identity formation in the context of debates about partition, historicises those narratives, and reads them in the light of the larger political milieu of the period. Focusing on the critiques of the Muslim League, its concept of the Muslim nation, and the political settlement demanded on its behalf, it studies how the movement of Pakistan inspired a contentious, influential conversation on the definition of the Muslim nation.
In Beyond the Inquisition, originally published in an Italian edition in 2007, Giorgio Caravale offers a fresh perspective on sixteenth-century Italian religious history and the religious crisis that swept across Europe during that period. Through an intellectual biography of Ambrogio Catarino Politi (1484–1553), Caravale rethinks the problems resulting from the diffusion of Protestant doctrines in Renaissance Italy and the Catholic opposition to their advance. At the same time, Caravale calls for a new conception of the Counter-Reformation, demonstrating that during the first half of the sixteenth century there were many alternatives to the inquisitorial model that ultimately prevailed.
Fridays of Rage reveals Al Jazeera’s rise to that most respected of all Western media positions: the watchdog of democracy. Al Jazeera served as the nursery for the Arab world’s democratic revolutions, promoting Friday as a “day of rage” and popular protest. This book provides a glimpse into how Al Jazeera strategically cast its journalists as martyrs in the struggle for Arab freedom while promoting itself as the mouthpiece and advocate of the Arab public.
Throughout the three hundred years that followed the Act of Supremacy – which, by making Henry VIII head of the Church, confirmed in law the breach with Rome – English Catholics were prosecuted, persecuted and penalised for the public expression of their faith. Even after the passing of the emancipation acts Catholics were still the victims of institutionalised discrimination.
The modernist-apologetic approach to the relation between revelation and science and politics has been a central part of Arab discourses on the future of Muslim societies for over a century. This approach introduced historical and theological narratives and interpretative mechanisms that contextualize reason and freedom in Islamic terms to argue that, unlike with Christianity, it is possible for Muslim societies to be technologically and politically advanced without forfeiting revelation as an all-encompassing, legally-binding guide.
How do religious groups, operating as NGOs, engage in the most important global institution for world peace? What processes do they adopt? Is there a “spiritual” UN today? This book is the first interdisciplinary study to present extensive fieldwork results from an examination of the activity of religious groups at the United Nations in New York and Geneva. Based on a three and half-year study of activities in the United Nations system, it seeks to show how “religion” operates in both visible and invisible ways.