Leeman, “How the Nations Rage”

9781400207640.jpgThe identification of white Evangelicals with Donald Trump, and with right-wing politics generally, is a fact of contemporary American life. The situation is not as simple as many assume, however. The majority of white Evangelicals enthusiastically support Trump, it’s true, but many are lukewarm, supporting him because they worry about what a Democratic administration might mean for their institutions, and some (a smaller number, one has to admit), are entirely opposed. And some prominent Evangelicals worry that any identification of their movement with partisan politics is a danger–not an irrational worry, given statistics that show that many younger Americans say they are turned off by the political identification of conservative Christians. I heard Russell Moore recently give a lecture at Princeton in which he made this point.

Evangelicals who worry about such matters, and people who follow the sociology of contemporary American religion generally, will be interested in a new book from pastor Jonathan Leeman, How the Nations Rage: Rethinking Faith and Politics in a Divided Age (Thomas Nelson). Here is a description of the book from the publisher’s website:

How can we move forward amid such political strife and cultural contention?

We live in a time of division. It shows up not just between political parties and ethnic groups and churches but also inside of them. As Christians, we’ve felt pushed to the outskirts of national public life, yet even then we are divided about how to respond. Some want to strengthen the evangelical voting bloc. Others focus on social-justice causes, and still others would abandon the public square altogether. What do we do when brothers and sisters in Christ sit next to each other in the pews but feel divided and angry? Is there a way forward?

In How the Nations Rage, political theology scholar and pastor Jonathan Leeman challenges Christians from across the spectrum to hit the restart button. First, we shift our focus from redeeming the nation to living as a redeemed nation. Second, we take the lessons learned inside the church into our public engagement outside of it by loving our neighbors and seeking justice. When we identify with Christ more than a political party or social grouping, we avoid the false allure of building heaven on earth and return to the church’s unchanging political task: to represent a heavenly and future kingdom now. It’s only when we realize that the life of our churches now is the hope of the nation for tomorrow that we become the salt and light Jesus calls us to be.

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