Here is a look at some law and religion news stories from around the web this week:
- The Ninth Circuit Court of Appeals upheld the temporary restraining order blocking enforcement of the President’s controversial immigration order.
- A recent poll found that a majority of Europeans from ten countries want an immigration ban from Muslim-majority countries.
- A study by the Pew Research Center analyzing data from the State Department found that most refugees coming into the United States as religious minorities are Christians.
- The Fourth Circuit Court of Appeals rejected the appeal of an Orthodox Jewish woman who was punished for taking off work on the last two days of Passover.
- In Georgia, the story of a Muslim student’s harassment by her professor is being used to introduce a new religious liberty bill.
- In Florida, the merging of a black church and a white church created unique challenges for the “racially reconciled” Shiloh Metropolitan Baptist Church, the only intentional joint church of its kind in the United States.
- Opinion: Churches can be a great asset in the battle against modern slavery around the world.
Perhaps the most contested patch of earth in the world, Jerusalem’s Old City experiences consistent violent unrest between Israeli and Palestinian residents, with seemingly no end in sight. Today, Jerusalem’s endless cycle of riots and arrests appears intractable—even unavoidable—and it looks unlikely that harmony will ever be achieved in the city. But with Jerusalem 1900, historian Vincent Lemire shows us that it wasn’t always that way, undoing the familiar notion of Jerusalem as a lost cause and revealing a unique moment in history when a more peaceful future seemed possible.
A remarkable history of the powerful and influential social gospel movement.
Christianity has a complex relationship to law. It does not prescribe rules of conduct in the way its sister faiths, Judaism and Islam, do. There is no Christian law of inheritance, for example. Yet Christians have reflected on the idea of law, and on Christianity’s role in informing civil law, for centuries. And those reflections have influenced the development of Western law in ways that are undeniable, even in our secular age.
Many Europeans saw Africa’s colonization as an exhibition of European racial ascendancy. African Christians saw Africa’s subjugation as a demonstration of European technological superiority. If the latter was the case, then the path to Africa’s liberation ran through the development of a competitive African technology.
One of the most controversial episodes in the life of the Prophet Muhammad concerns an incident in which he allegedly mistook words suggested by Satan as divine revelation. Known as the Satanic verses, these praises to the pagan deities contradict the Islamic belief that Allah is one and absolute. Muslims today—of all sects—deny that the incident of the Satanic verses took place. But as Shahab Ahmed explains, Muslims did not always hold this view.
Pope Francis and the Future of Catholicism is the first and most in-depth study of the most important teaching document from Pope Francis to date: Evangelii Gaudium. It explores the key components of his vision and agenda for the church – ecclesiological, social and dialogical – drawing together a range of globally and disciplinary diverse voices from leading experts in the field. Contributions explore Francis’ distinctive style of papacy as well as the substance of his ecclesial revolution and reforms. Chapters engage with the most pressing challenges for the church in today’s world and Francis’ debt to key influences from John XXIII and Vatican II to Liberation Theology. The global context and contributions to the dialogue of this papacy are assessed and discussed in-depth. The scope of the book will appeal to those interested in the Catholic Church in both contemporary and historical contexts and to those seeking to understand where the church is going today.
The Scientification of the “Jewish Question” in Nazi Germany describes the attempt of a considerable number of German scholars to counter the vanishing influence of religious prejudices against the Jews with a new antisemitic rationale. As anti-Jewish stereotypes of an old-fashioned soteriological kind had become dysfunctional under the pressure of secularization, a new, more objective explanation was needed to justify the age-old danger of Judaism in the present. In the 1930s a new research field called “Judenforschung” (Jew research) emerged. Its leading figures amalgamated racial and religious features to verify the existence of an everlasting “Jewish problem”. Along with that they offered scholarly concepts for its solution.
Religions are reemerging in the social, political, and economic spheres previously occupied and dominated by secular institutions and ideologies. In the wake of crises exposing the limits of secular modernity, religions have again become significant players in domestic and international politics. At the same time, the Catholic Church has sought a “holy alliance” among the world’s faiths to recentralize devout influence, an important, albeit little-noticed, evolution in international relations.
This book argues that Jews were not a people apart but were culturally integrated in Russian society. In their diasporic cultural creations Russia’s Jews employed the general themes of artists under tsars and Soviets, but they modified these themes to fit their own needs. The result was a hybrid, Russian-Jewish culture, unique and dynamic. Few today consider that Jewish Eastern Europe, the “old world”, was in fact a power incubator of modern Jewish consciousness. Brian Horowitz, a well-known scholar of Russian Jewry, presents essays on Jewish education (the heder), historiography, literature and Jewish philosophy that intersect with contemporary interests on the big questions of Jewish life. The book lets us grasp the meaning of secular Judaism and gives models from the past in order to stimulate ideas for the present.