Fordham University’s Orthodox Christian Studies Center has passed along a call for papers from the American Academy of Religion. The Academy seeks papers on the topic of Eastern Orthodox Studies, and the deadline for submissions is March 1. Three primary subtopics have been identified: “Evangelicals, Eastern Orthodox Christians, and ‘Traditional Values’: A Global Alliance?”; “Sergii Bulgakov and Modern Western Theology”; and “Peacemaking and Hospitality in Middle Eastern Christianity: Accommodating Difference in the Eastern Christian Traditions.” More information is available here. Those interested in submitting proposals can do so here.
Next month, Penguin Random House will release ISIS: The Terror Nation by Loretta Napoleoni (The Guardian). The publisher’s description follows:
Last month, SUNY Press released the paperback edition of Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man by Patrick Jory (University of Queensland). The publisher’s description follows:
Since the 2006 coup d’état, Thailand has been riven by two opposing political visions: one which aspires to a modern democracy and the rule of law, and another which holds to the traditional conception of a kingdom ruled by an exemplary Buddhist monarch. Thailand has one of the world’s largest populations of observant Buddhists and one of its last politically active monarchies. This book examines the Theravada Buddhist foundations of Thailand’s longstanding institution of monarchy. Patrick Jory states that the storehouse of monarchical ideology is to be found in the popular literary genre known as the Jātakas, tales of the Buddha’s past lives. The best-known of these, the Vessantara Jātaka, disseminated an ideal of an infinitely generous prince as a bodhisatta or future Buddha—an ideal which remains influential in Thailand today. Using primary and secondary source materials largely unknown in Western scholarship, Jory traces the history of the Vessantara Jātaka and its political-cultural importance from the ancient to the modern period. Although pressures from European colonial powers and Buddhist reformers led eventually to a revised political conception of the monarchy, the older Buddhist ideal of kingship has yet endured.