In April, Edinburgh University Press will release Christianity in Sub-Saharan Africa edited by Kenneth Ross (University of Malawi), J. Kwabena Asamoah-Gyadu (Trinity Theological Seminary), and Todd M. Johnson (Gordon-Conwell Theological Seminary). The publisher’s description follows:
Combines empirical data and original analysis in a uniquely detailed account of Christianity in Sub-Saharan Africa
This comprehensive reference volume covers every country in Sub-Saharan Africa, offering reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes and examines current trends.
- Profiles of Christianity in every country in Sub-Saharan Africa including clearly presented statistical and demographic information
- Analyses of leading features and current trends written by indigenous scholars
- Essays examining each of the major Christian traditions (Anglicans, Independents, Orthodox, Protestants, Roman Catholics, Evangelicals, Pentecostals/ Charismatics)
- Essays exploring key themes such as faith and culture, worship and spirituality, theology, social and political engagement, mission and evangelism, religious freedom, inter-faith relations, slavery, anthropology of evil, and migration
In May, Cornell University Press will release Antifundamentalism in Modern America by David Harrington Watt (Temple University). The publisher’s description follows:
David Harrington Watt’s Antifundamentalism in Modern America gives us a pathbreaking account of the role that the fear of fundamentalism has played—and continues to play—in American culture. Fundamentalism has never been a neutral category of analysis, and Watt scrutinizes the various political purposes that the concept has been made to serve. In 1920, the conservative Baptist writer Curtis Lee Laws coined the word “fundamentalists.” Watt examines the antifundamentalist polemics of Harry Emerson Fosdick, Talcott Parsons, Stanley Kramer, and Richard Hofstadter, which convinced many Americans that religious fundamentalists were almost by definition backward, intolerant, and anti-intellectual and that fundamentalism was a dangerous form of religion that had no legitimate place in the modern world.
For almost fifty years, the concept of fundamentalism was linked almost exclusively to Protestant Christians. The overthrow of the Shah of Iran and the establishment of an Islamic republic led to a more elastic understanding of the nature of fundamentalism. In the late 1970s and early 1980s, Americans became accustomed to using fundamentalism as a way of talking about Muslims, Jews, Hindus, Sikhs, and Buddhists, as well as Christians. Many Americans came to see Protestant fundamentalism as an expression of a larger phenomenon that was wreaking havoc all over the world. Antifundamentalism in Modern America is the first book to provide an overview of the way that the fear of fundamentalism has shaped U.S. culture, and it will lead readers to rethink their understanding of what fundamentalism is and what it does.