Loewe, “Of Sacred Lands and Strip Malls”

In September, Rowman & Littlefield released “Of Sacred Lands and Strip Malls: The Battle for Puvungna,” by Ronald Loewe (California State University).  The publisher’s description follows:

A twenty-two acre strip of land—known as Puvungna—lies at the edge of 9780759121607California State University’s Long Beach campus. The land, indisputably owned by California, is also sacred to several Native American tribes. And these twenty-two acres have been the nexus for an acrimonious and costly conflict over control of the land. Of Sacred Lands and Strip Malls tells the story of Puvungna, from the region’s deep history, through years of struggle between activists and campus administration, and ongoing reverberations from the conflict.

As Loewe makes clear, this is a case study with implications beyond a single controversy; at stake in the legal battle is the constitutionality of state codes meant to protect sacred sites from commercial development, and the right of individuals to participate in public hearings. The case also raises questions about the nature of contract archaeology, applied anthropology, and the relative status of ethnography and ethnohistorical research. It is a compelling snapshot of issues surrounding contemporary Native American landscapes.

al-Ḥillī, “Foundations of Jurisprudence”

This month, Brill Publishing releases “Foundations of Jurisprudence: An Introduction to Imāmī Shīʿī Legal Theory,” by al-ʿAllāmah al-Ḥillī. The publisher’s description follows:

Foundations of Jurisprudence: An Introduction to Imāmī Shīʿī Legal Theory is a critical 91843edition of the Arabic text with a parallel English translation of Mabādiʾ al-wuṣūl ilā ʿilm al-uṣūl by al-ʿAllāmah al-Ḥillī, introduced, edited and translated by Sayyid Amjad H. Shah Naqavi.

Al-ʿAllāmah al-Ḥillī participated in leading debates of his day and applied his vast erudition in philosophy, logic, and theology to the paramount subject of jurisprudence. This text presents an exemplar of the rich revival of Shīʿī scholarship in the thirteenth and fourteenth centuries CE. Concise, yet comprehensive, this work sets the standard for the subsequent development and discussion of Imāmī Shīʿī legal theory, such that its influence can be traced through to modern times. This dual-text edition is indispensible for students and scholars of Imāmi Shīʿī jurisprudence.

Blackman, “Unraveled: Obamacare, Religious Liberty, and Executive Power”

In September, Cambridge released “Unraveled: Obamacare, Religious Liberty, and Executive Power,” by Josh Blackman (South Texas College of Law).  The publisher’s description follows:

Six years after its enactment, Obamacare remains one of the most controversial, 41s0d2wvleldivisive, and enduring political issues in America. In this much-anticipated follow-up to his critically acclaimed Unprecedented: The Constitutional Challenge to Obamacare (2013), Professor Blackman argues that, to implement the law, President Obama has broken promises about cancelled insurance policies, exceeded the traditional bounds of executive power, and infringed on religious liberty. At the same time, conservative opponents have stopped at nothing to unravel Obamacare, including a three-week government shutdown, four Supreme Court cases, and fifty repeal votes. This legal thriller provides the definitive account of the battle to stop Obamacare from being ‘woven into the fabric of America’. Unraveled is essential reading to understand the future of the Affordable Care Act in America’s gridlocked government in 2016, and beyond.

Brueggemann, “God, Neighbor, Empire”

This month, the Baylor University Press releases “God, Neighbor, Empire: The Excess of Divine Fidelity and the Command of Common Good,” by Walter Brueggemann (Columbia Theological Seminary).  The publisher’s description follows:

Justice, mercy, and the public good all find meaning in relationship—a relationship 51jdybfimyldependent upon fidelity, but endlessly open to the betrayals of infidelity. This paradox defines the story of God and Israel in the Old Testament. Yet the arc of this story reaches ever forward, and its trajectory confers meaning upon human relationships and communities in the present. The Old Testament still speaks.

Israel, in the Old Testament, bears witness to a God who initiates and then sustains covenantal relationships. God, in mercy, does so by making promises for a just well-being and prescribing stipulations for the covenant partner’s obedience. The nature of the relationship itself decisively depends upon the conduct, practice, and policy of the covenant partner, yet is radically rooted in the character and agency of God—the One who makes promises, initiates covenant, and sustains relationship.

This reflexive, asymmetrical relationship, kept alive in the texts and tradition, now fires contemporary imagination. Justice becomes shaped by the practice of neighborliness, mercy reaches beyond a pervasive quid pro quo calculus, and law becomes a dynamic norming of the community. The well-being of the neighborhood, inspired by the biblical texts, makes possible—and even insists upon—an alternative to the ideology of individualism that governs our society’s practice and policy. This kind of community life returns us to the arc of God’s gifts—mercy, justice, and law. The covenant of God in the witness of biblical faith speaks now and demands that its interpreting community resist individualism, overcome commoditization, and thwart the rule of empire through a life of radical neighbor love.

Omaka, “The Biafran Humanitarian Crisis, 1967–1970”

In October, the Fairleigh Dickinson University Press will release “The Biafran Humanitarian Crisis, 1967–1970: International Human Rights and Joint Church Aid,” by Arua Oko Omaka (Federal University, Nigeria).  The publisher’s description follows:

This book focuses on the Biafran humanitarian crisis of 1967–1970 which generated a surge of human rights anxieties and attracted the attention of world humanitarian 9781611479737organizations. For the first time in recent history, different church groups and humanitarian activists around the world came together for the sole purpose of alleviating human suffering and saving lives regardless of theological differences, race, ethnic affiliation, nationality, and geographical distance. Despite their role in shaping the course and outcome of the conflict, most scholars of the Nigeria-Biafra War treat the humanitarian aspect of the war as a footnote, making it appear less important among other issues of interest in the conflict. Notable exceptions, however, include Joseph Thomson’s American Policy and African Famine, which focuses on American policy on the humanitarian aid, and Reverend Tony Byrne’s Airlift to Biafra.

This study underlines that the international humanitarian aid largely contributed to the internationalization of the war. The efforts of the churches from thirty-three countries which remain virtually unexplored was not just the first of its kind in the developing world but also the largest civilian airlift in history. While the paucity of scholarship on the humanitarian aspect of the Biafra war could be attributed to the newness of this field of enquiry, the increase in conflicts in different parts of the world has just opened humanitarian aid studies as a new frontier in academic study. This book is a masterful example of scholarship in this newly emergent field.