In December, Routledge Publishing will release Christian Communities in the Middle East: Faith, Identity, and Integration by Fiona McCallum (University of St. Andrews). The publisher’s description follows:
The Christian communities in the Middle East exist in an environment where religion has retained strong social significance but society is dominated by a different faith. This work explores the different historical processes of state building to examine regime policies towards the Christian presence in Syria and Jordan, identifying the methods used to accommodate groups with a distinct identity and integrate them into the nation state. This volume aims to give an overview of the under-studied Christian groups in this area, providing much-needed information on these minorities, assessing the implications of these policies on the two countries with reference to the question of regime legitimacy and determining if they can prove insightful for other regional governments in their efforts to integrate Middle Eastern Christian communities.
By examining different approaches such as secular nationalism, cultural pluralism, protected minority (dhimmi) and coercion, it would appear that there is a constant dilemma between attaining regime stability by promoting a national identity and allowing minority groups to retain their own identity. As indigenous communities, the case studies of the Christians of Syria and Jordan demonstrate to what extent the two regimes have successfully addressed this dilemma. The two countries offer interesting comparisons, and McCallum is able to highlight both the contrasting regimes and the similarities in the ongoing crises facing the region – economic problems, cultural change, the growth of political Islam and challenges posed by regional conflict. This new research will demonstrate that their role as interlocutors continues today and that their experience of living in this region has provided them with a rich knowledge and understanding of their coreligionist that is crucial to our understanding of Middle Eastern society.
Tackling issues central to the relationship between religion and politics including secularization, religious revival and the legal status of religions and their adherents, this work will be of great interest to all scholars of Religion, Comparative Politics and the Middle East.
What did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists’ law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law – religious scholarship and royal justice – undergirded legal practice in Cairo, the largest and richest city in the Ottoman provinces. Through detailed studies of the various formal and informal dispute resolution institutions and practices that formed the fabric of law in Ottoman Cairo, his book contributes to key questions concerning the relationship between the shari‘a and political power, the plurality of Islamic legal practice, and the nature of centre-periphery relations in the Ottoman Empire.