Posted on by Jason Mansmann

“Contemporary Israel” (Greenspahn, ed.)

In August, New York University Press will release Contemporary Israel: New Insights and Scholarship edited by Frederick E. Greenspahn (Florida Atlantic University). The publisher’s description follows:Contemporary Israel

For a country smaller than Vermont, with roughly the same population as Honduras, modern Israel receives a remarkable amount of attention. For supporters, it is a unique bastion of democracy in the Middle East, while detractors view it as a racist outpost of Western colonialism. The romanticization of Israel became particularly prominent in 1967, when its military prowess shocked a Jewish world still reeling from the sense of powerlessness dramatized by the Holocaust. That imagery has grown ever more visible, with Israel’s supporters idealizing its technological achievements and its opponents attributing almost every problem in the region, if not beyond, to its imperialistic aspirations.
The contradictions and competing views of modern Israel are the subject of this book.  There is much to consider about modern Israel besides the Middle East conflict. Over the past generation, a substantial body of scholarship has explored numerous aspects of the country, including its approaches to citizenship and immigration, the arts, the women’s movement, religious fundamentalism, and language; but much of that work has to date been confined within the walls of the academy. This book does not seek not to resolve either the country’s internal debates or its struggle with the Arab world, but to present a sample of contemporary scholars’ discoveries and discussions about modern Israel in an accessible way. In each of the areas discussed, competing narratives grapple for prominence, and it is these which are highlighted in this volume.
Posted on by Liam Ray

Event at the Newseum, “Islamophobia in Focus” (Sept. 22)

On September 22, the Newseum’s Religious Freedom Center will host a conference entitled “Islamophobia in Focus: Muslims & the Media.” Panelists at the conference will include Dr. John Esposito (Georgetown University), Ayman Mohyeldin (NBC News), and Dalia Mogahed (Institute for Social Policy and Understanding). The Religious Freedom Center’s description of the event follows:

Research shows that 9 in 10 of all news reports about Muslims, Islam, and Islamic organizations are related to violence – war or terrorism. In fact, most Muslim newsmakers are warlords or terrorists. Alarmingly, media representations of Islam were worse in 2015 than any other time since 9/11. Are such portrayals representative of today’s global realities? Are Muslims simply over-sensitive? Are concerns with media depictions of Muslims and Islam in the West reflective of a liberal culture obsessed with political correctness? If not, are there opportunities for change?

Posted on by Christina Vlahos

Schmidt & Engler, “Handbook of Contemporary Religions in Brazil”

In September, Brill Publishing will release “Handbook of Contemporary Religions in Brazil,” by Bettina E. Schmidt (University of Wales Trinity Saint David), and Steven Engler (Mount Royal University).  The publisher’s description follows:

Posted on by Jason Mansmann

Sanneh, “Beyond Jihad”

In September, Oxford University Press will release Beyond Jihad: The Pacifist Tradition in West African Islam by Lamin Sanneh (Yale University). The publisher’s description follows:Beyond Jihad

Over the course of the last 1400 years, Islam has grown from a small band of followers on the Arabian peninsula into a global religion of over a billion believers. How did this happen? The usual answer is that Islam spread by the sword-believers waged jihad against rival tribes and kingdoms and forced them to convert. Lamin Sanneh argues that this is far from the whole story. Beyond Jihad examines the origin and evolution of the African pacifist tradition in Islam, beginning with an inquiry into the faith’s origins and expansion in North Africa and its transmission across trans-Saharan trade routes to West Africa. The book focuses on the ways in which, without jihad, the religion spread and took hold, and what that tells us about the nature of religious and social change.

At the heart of this process were clerics who used religious and legal scholarship to promote Islam. Once this clerical class emerged, it offered continuity and stability in the midst of political changes and cultural shifts, helping to inhibit the spread of radicalism, and subduing the urge to wage jihad. With its policy of religious and inter-ethnic accommodation, this pacifist tradition took Islam beyond traditional trade routes and kingdoms into remote districts of the Mali Empire, instilling a patient, Sufi-inspired, and jihad-negating impulse into religious life and practice. Islam was successful in Africa, Sanneh argues, not because of military might but because it was made African by Africans who adapted it to a variety of contexts.