Around the Web this Week

Here are some interesting law and religion news stories from around the web this week:

 

Little, “The Many Captivities of Esther Wheelwright”

The Many Captivities of Esther WheelwrightIn September, Yale University Press will release The Many Captivities of Esther Wheelwright by Ann M. Little (Colorado State University). The publisher’s description follows:

Born and raised in a New England garrison town, Esther Wheelwright (1696–1780) was captured by Wabanaki Indians at age seven. Among them, she became a Catholic and lived like any other young girl in the tribe. At age twelve, she was enrolled at a French-Canadian Ursuline convent, where she would spend the rest of her life, eventually becoming the order’s only foreign-born mother superior. Among these three major cultures of colonial North America, Wheelwright’s life was exceptional: border-crossing, multilingual, and multicultural. This meticulously researched book discovers her life through the communities of girls and women around her: the free and enslaved women who raised her in Wells, Maine; the Wabanaki women who cared for her, catechized her, and taught her to work as an Indian girl; the French-Canadian and Native girls who were her classmates in the Ursuline school; and the Ursuline nuns who led her to a religious life.

Olivelle, “A Dharma Reader”

In October, Columbia University Press will release A Dharma Reader: Classical Indian Law, translated and edited by Patrick Olivelle (University of Texas at Austin). The publisher’s description follows:

A Dharma ReaderWhether defined by family, lineage, caste, professional or religious association, village, or region, India’s diverse groups did settle on an abstract concept of law in classical times. How did they reach this consensus? Was it based on religious grounds or a transcendent source of knowledge? Did it depend on time and place? And what apparatus did communities develop to ensure justice was done, verdicts were fair, and the guilty were punished?

Addressing these questions and more, A Dharma Reader traces the definition, epistemology, procedure, and process of Indian law from the third century B.C.E. to the middle ages. Its breadth captures the centuries-long struggle by Indian thinkers to theorize law in a multiethnic and pluralist society. The volume includes new and accessible translations of key texts, notes that explain the significance and chronology of selections, and a comprehensive introduction that summarizes the development of various disciplines in intellectual-historical terms. It reconstructs the principal disputes of a given discipline, which not only clarifies the arguments but also relays the dynamism of the fight. For those seeking a richer understanding of the political and intellectual origins of a major twenty-first-century power, along with unique insight into the legal interactions among its many groups, this book offers conceptual detail, historical precision, and expository illumination unlike any other volume.