
The Center for Civil & Human Rights at Notre Dame University, in partnership with the Religious Freedom Project at Georgetown University, and the Community of Sant’Egidio will hold a public symposium titled “Under Caesar’s Sword: An International Conference on Christian Response to Persecution.” The symposium will be held at the Pontifical Urbaniana University in Rome, Italy, on December 10-12, 2015:
The International Conference on Christian Response to Persecution is a major component of Under Caesar’s Sword. It will take place at the Pontifical Urbaniana University in Rome, Italy, on December 10th to 12th, 2015.
The main objective of the conference is to introduce the results of the world’s first systematic global investigation into the responses of Christian communities to the violation of their religious freedom. The scope of Under Caesar’s Sword extends to some 100 beleaguered Christian communities in around 30 countries.
In addition, the International Conference on Christian Response to Persecution aims to:
- Celebrate the 50th anniversary of Diginitatis Humanae, The Second Vatican Council’s declaration on religious freedom, and to inquire into the threats to religious freedom at the time of the declaration and those that Christians face today;
- Elicit a lively discussion of the global persecution of Christians among journalists, government officials, human rights activists, church leaders, representatives of world religions, scholars, students, and the interested public; and
- Draw public attention to the plight of persecuted Christian communities, promote cooperation among Christian churches in assisting these communities, and encourage global solidarity with them.
The conference will feature plenary speakers from among the world’s most respected advocates of religious freedom. It will offer a lively discussion of the global persecution of Christians among church leaders, government officials, scholars, human rights activists, representatives of world religions, students and the interested public. Finally, the conference will shed light on the experiences of millions of Christians worldwide whose religious freedom is severely violated.
(‘ulamā’) interpret gender roles in Qur’ānic verses on legal testimony, marriage, and human creation. Citing these verses, medieval scholars developed increasingly complex laws and interpretations upholding a male-dominated gender hierarchy; aspects of their interpretations influence religious norms and state laws in Muslim-majority countries today, yet other aspects have been discarded entirely. Karen Bauer traces the evolution of their interpretations, showing how they have been adopted, adapted, rejected, or replaced over time, by comparing the Qur’ān with a wide range of Qur’ānic commentaries and interviews with prominent religious scholars from Iran and Syria. At times, tradition is modified in unexpected ways: learned women argue against gender equality, or Grand Ayatollahs reject sayings of the Prophet, citing science instead. This innovative and engaging study highlights the effects of social and intellectual contexts on the formation of tradition, and on modern responses to it.
present critical conceptual analyses and empirical studies devoted to the Psychology of Religion in Turkey. Parts 1 and 2 consist of articles placing the psychology of religion in historical context of an ancient culture undergoing modernization and secularization and articles devoted to the uniqueness of Islam among the great faith traditions. Part 3 is devoted to empirical studies of religion and positive outcomes related to health and virtues while part 4 is devoted to empirical studies on social outcomes of religious commitment in Turkey. Finally, part 5 is devoted to the issues of religiousness and spirituality, including two studies focused upon Turkish Sufism.
revolution in 1979 and was subsequently cast in the mold of a monolithic discourse of radical political Islam. The spokespersons of Shi’i Islam, in or out of power, have not been the sole representatives of the faith. Nonconformist and uncompromising, the Shi‘i jurist and reformist Shari’at Sangelaji (1891–1944) challenged certain popular Shi‘i beliefs and the mainstream clerical establishment, guarding and propagating it. In Shi’i Reformation in Iran, Ali Rahnema offers a fresh understanding of Sangelaji’s reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Exploring Sangelaji’s life, theological position and disputations, Rahnema demonstrates that far from being change resistant, debates around why and how to reform the faith have long been at the heart of Shi’i Islam.
