“Rawls’s Political Liberalism” (Brooks & Nussbaum, eds.)

This May, Columbia University Press will release “Rawls’s Political Liberalism” edited by Thom Brooks (Durham University), and Martha Nussbaum (University of Chicago).  The publisher’s description follows:

Rawls's Political LiberalismWidely hailed as one of the most significant works in modern political philosophy, John Rawls’s Political Liberalism (1993) defended a powerful vision of society that respects reasonable ways of life, both religious and secular. These core values have never been more critical as anxiety grows over political and religious difference and new restrictions are placed on peaceful protest and individual expression.

This anthology of original essays suggests new, groundbreaking applications of Rawls’s work in multiple disciplines and contexts. Thom Brooks, Martha Nussbaum, Onora O’Neill (University of Cambridge), Paul Weithman (University of Notre Dame), Jeremy Waldron (New York University), and Frank Michelman (Harvard University) explore political liberalism’s relevance to the challenges of multiculturalism, the relationship between the state and religion, the struggle for political legitimacy, and the capabilities approach. Extending Rawls’s progressive thought to the fields of law, economics, and public reason, this book helps advance the project of a free society that thrives despite disagreements over religious and moral views.

Jackson, “Political Agape”

This May, Eerdmans Publishing will release “Political Agape: Christian Love and Liberal Democracy” by Timothy P. Jackson (Emory University).  The publisher’s description follows:

Political AgapeWhat is the place of Christian love in a pluralistic society dedicated to “liberty and justice for all”? What would it mean to take both Jesus Christ and Abraham Lincoln seriously and attempt to translate love of God and neighbor into every quarter of life, including law and politics?

Timothy Jackson here argues that agapic love of God and neighbor is the perilously neglected civil virtue of our time — and that it must be considered even before justice and liberty in structuring political principles and policies. Jackson then explores what “political agape” might look like when applied to such issues as the death penalty, same-sex marriage, and adoption.