This May, Brill Publishing will release “The Wahhabis seen through European Eyes (1772-1830): Deists and Puritans of Islam” by Giovanni Bonacina (University of Urbino). The publisher’s description follows:
In The Wahhabis seen through European Eyes (1772-1830) Giovanni Bonacina offers an account of the early reactions in Europe to the rise of the Wahhabi movement in Arabia. Commonly pictured nowadays as a form of Muslim fundamentalism, the Wahhabis appeared to many European witnesses as the creators of a deistic revolution with serious political consequences for the Ottoman ancien regime. They were seen either in the light of contemporary events in France, or as Islamic theological reformers in the mould of Calvin, opposing an established church and devotional traditions. These audacious but fascinating attempts to interpret the unknown by way of the better known are illustrated in Bonacina’s book.
This May, Ashgate Publishing will release “Shi’i Reformation in Iran: The Life and Theology of Shari’at Sangelaji” by Ali Rahnema (American University of Paris). The publisher’s description follows:
Shi ‘ism caught the attention of the world as Iran experienced her revolution in 1979 and was subsequently cast in the mold of a monolithic discourse of radical political Islam. The spokespersons of Shi’i Islam, in or out of power, have not been the sole representatives of the faith. Nonconformist and uncompromising, the Shi‘i jurist and reformist Shari’at Sangelaji (1891–1944) challenged certain popular Shi‘i beliefs and the mainstream clerical establishment, guarding and propagating it. In Shi’i Reformation in Iran, Ali Rahnema offers a fresh understanding of Sangelaji’s reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Exploring Sangelaji’s life, theological position and disputations, Rahnema demonstrates that far from being change resistant, debates around why and how to reform the faith have long been at the heart of Shi’i Islam.
Drawing on the writings and sermons of Sangelaji, as well as interviews with his son, the book provides a detailed and comprehensive introduction to the reformist’s ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi’ism—an impact which is still felt today.