For those who might be interested, the Lanier Theological Library has made available a video of my lecture last month, “Religious Freedom for Mideast Christians: Yesterday and Today.” In the lecture, I discuss the history of the Mideast’s Christian communities, their persecution today, and what Americans can do about it.
The video is below. Thanks again to Mark Lanier and everyone at the library for hosting me!
In December, Springer Publishing will release “The Sociology of Shari’a: Case Studies from around the World” edited by Adam Possamai (University of Western Sydney), James T. Richardson (University of Nevada), and Bryan S. Turner (City University of New York). The publisher’s description follows:
This edited volume offers a collection of papers that presents a comparative analysis of the development of Shari’a in countries with Muslim minorities, such as America, Australia, China, Germany, Italy, Singapore, South Africa and the Philippines, as well as countries with Muslim majorities, such as Malaysia, Bangladesh, Turkey, and Tunisia.
The Sociology of Shari’a provides a global analysis of these important legal transformations and examines the topic from a sociological perspective.
In addition, the third part of the book includes case studies that explore some ground-breaking applications of theoretical perspectives such as those from Chambliss and Eisenstein.
This month, Palgrave Macmillan releases “Interpreting Islam, Modernity, and Women’s Rights in Pakistan” by Anita M. Weiss (University of Oregon). The publisher’s description follows:
In Pakistan, myriad constituencies are grappling with reinterpreting women’s rights. This book analyzes the Government of Pakistan’s construction of an understanding of what constitutes women’s rights, moves on to address traditional views and contemporary popular opinion on women’s rights, and then focuses on three very different groups’ perceptions of women’s rights: progressive women’s organizations as represented by the Aurat Foundation and Shirkat Gah; orthodox Islamist views as represented by the Jama’at-i-Islami, the MMA government in Khyber Pakhtunkhwa (2002-08) and al-Huda; and the Swat Taliban. Author Anita M. Weiss analyzes the resultant “culture wars” that are visibly ripping the country apart, as groups talk past one another – each confident that they are the proprietors of culture and interpreters of religion while others are misrepresenting it