Some interesting law & religion stories from around the web this week:
This April, Fordham University Press published Pragmatic Pluralism and the Problem of God by Sami Pihlström (University of Jyväskylä). The publisher’s description follows.
Pragmatism mediates rival extremes, and religion is no exception: The problems of realism versus antirealism, evidentialism versus fideism, and science versus religion, along with other key issues in the philosophy of religion, receive new interpretations when examined from a pragmatist point of view. Religion is then understood as a human practice with certain inherent aims and goals, responding to specific human needs and interests, serving certain important human values, and seeking to resolve problematic situations that naturally arise from our practices themselves, especially our need to live with our vulnerability, finitude, guilt, and mortality.
This July, Ashgate Publishing will publish Feminism, Law and Religion edited by Marie A. Failinger (Hamline University School of Law), Elizabeth R. Schiltz (University of Saint Thomas School of Law), and Susan J. Stabile (University of Saint Thomas School of Law). The publisher’s description follows.
With contributions from some of the most prominent voices writing on gender, law and religion today, this book illuminates some of the conflicts at the intersection of feminism, theology and law. It examines a range of themes from the viewpoint of identifiable traditions such as Judaism, Christianity, Islam and Buddhism, from a theoretical and practical perspective. Among the themes discussed are the cross-over between religious and secular values and assumptions in the search for a just jurisprudence for women, the application of theological insights from religious traditions to legal issues at the core of feminist work, feminist legal readings of scriptural texts on women’s rights and the place that religious law has assigned to women in ecclesiastic life.
Feminists of faith face challenges from many sides: patriarchal remnants in their own tradition, dismissal of their faith commitments by secular feminists and balancing the conflicting loyalties of their lives. The book will be essential reading for legal and religious academics and students working in the area of gender and law or law and religion.