Manent on Pascal

This is a bit outside my wheelhouse, but I did want to note that next month Notre Dame Press will release an English translation of French scholar Pierre Manent’s recent book, Challenging Modern Atheism and Indifference: Pascal’s Defense of the Christian Proposition. Many observers have noted an uptick in Christianity in France (and the US), especially among young men. How much of this is a genuine spiritual movement and how much a cultural “Team Christianity” isn’t yet clear, and of course some would deny there is a difference between the two, anyway. Whatever explains the uptick, it’s hard to imagine a French Christianity without Pascal–which makes the Manent book important reading for this moment. The publisher’s description follows:

Challenging Modern Atheism and Indifference is the first English translation of Pierre Manent’s penetrating engagement with the seventeenth century polymath and apologist for the Christian faith, Blaise Pascal.

Blaise Pascal (1623–1662) was the first Christian apologist to address modern human beings on their own terms and present a defense of the Christian religion that still resonates today. A major publishing and intellectual event in France when it first appeared in 2022, Challenging Modern Atheism and Indifference is Pierre Manent’s investigation of Pascal’s exploration of Christianity in the wake of a sharp atheistic turn at the dawn of the modern state and modern science. Comprehensive in scope and profound in treatment, this engagement with all of Pascal’s writings, including his famous Pensées, appeals to the reader’s head and heart. Manent emphasizes the joy that comes from engaging the truth of faith, and he argues that we are diminished by forgetting the unique and distinctive contributions of Christianity.

More than brilliant exegesis, Manent enlists Pascal in a much greater endeavor: to make what he calls “the Christian proposition” concerning God and man intelligible to Europeans who have made it their business to ignore the religion that founded Europe and the larger Western world.

Constitutional Intolerance

Religious freedom begins with tolerance, but aspirationally goes beyond it, to the full participation of religious minorities in political and legal life. Lately, some European observers think that even tolerance for religious and other minorities is lacking. A book out from Cambridge next month, Constitutional Intolerance: The Fashioning of the Other in Europe’s Constitutional Repertoires, explores the phenomenon. The author is Marietta van der Tol (above), the Alfred Landecker Postdoctoral Fellow at Oxford’s Blavatnik School of Government. Here’s the publisher’s description:

Constitutional Intolerance offers a deeper reflection on intolerance in politics and society today, explaining why minorities face the contestation of their public visibility, and how the law could protect them. Van der Tol refers to historical practices of toleration, distilling from it the category of ‘the other’ to the political community, whose presence, representation, and visibility is not self-evident and is often subject to regulation. The book considers ‘the other’ in the context of modern constitutions, with reference to (ethno)religious, ethnic, and sexual groups. Theoretical chapters engage questions about the time and temporality of otherness, and their ambivalent relationship with (public) space. It offers examples from across the liberal-illiberal divide: France, the Netherlands, Hungary, and Poland. It highlights that vulnerability towards intolerance is inscribed in the structures of the law, and is not merely inherent to either liberalism or illiberalism, as is often inferred.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In U.S. Navy SEALs 1-26 v. Austin, a Texas federal district court found the repeal of the military’s COVID vaccine mandate only partially addressed a lawsuit by Navy SEALs denied religious accommodations. The SEALs argue the mandate exposed flaws in the Navy’s religious accommodation process, including delays and discriminatory practices, which remain unaddressed. The court noted ongoing issues such as indefinite request delays, lack of individual assessments, and coercive tactics against servicemembers seeking accommodations.
  • Members of the U.S. House Freethought Caucus criticized the invitation of Pastor Jack Hibbs to deliver an opening prayer in the House, labeling him a radical Christian Nationalist linked to the January 6th insurrection. They expressed concern over his history of controversial remarks towards non-Christians, immigrants, and the LGBTQ community, questioning the appropriateness of his role as Guest Chaplain.
  • The European Court of Human Rights ruled that Belgium’s elimination of exemptions for ritual slaughter without stunning, affecting Halal and Kosher practices, did not violate religious freedom or discrimination protections under the European Convention on Human Rights. The Court recognized animal welfare as a legitimate aim under the concept of public morals, emphasizing the evolving nature of societal values towards the ethical treatment of animals.
  • The British Columbia Supreme Court denied the Matsuri Foundation of Canada, a Shinto organization, a property tax exemption for Knapp Island, sought as a “place of public worship” under the Taxation (Rural Area) Act. The court found that the island’s worship use was private, lacking public access and invitation, and rejected Matsuri’s equity-based exemption argument for Knapp Island compared to other British Columbia properties.
  • The Church of England faces scrutiny over claims that it has unwittingly aided Muslim migrants in seeking asylum by converting to Christianity, motivated by the prospect of persecution claims. Bishop Guli Francis-Dehqani acknowledged the difficulty in discerning genuine conversions, highlighting a small number of abuses. The Church defends its actions, emphasizing its biblical duty to care for strangers, while stating that assessing asylum claims is the government’s responsibility.
  • Greece became the first Christian Orthodox country to legalize same-sex marriage, following a Parliamentary vote of 176-76, led by Prime Minister Kyriakos Mitsotakis. The legislation, however, restricts same-sex couples from surrogacy rights, sparking criticism from LGBT groups. The Orthodox Church had opposed the legislation for different reasons and threatened supporters with excommunication.

A New Collection on Islam in Europe

The idea that Europe, at least Western Europe, is “post Christian” is not a new one. The phrase typically means that Christianity no longer is the default option for Western Europeans. In the new Europe, Christianity is just one of many religious and non-religious commitments out there. One such commitment, of course, is Islam, the religion of millions of people who live in Western Europe today. A new collection from Bloomsbury, Islam, Religious Liberty, and Constitutionalism in Europe, explores the challenges that Islam poses to church-state relations in contemporary Europe. The editors are our friend Mark Hill (Cardiff University) and Lina Papadopoulou (Aristotle University of Thessaloniki); one of the contributors is our friend and Tradition Project member, Andrea Pin (Padova). Looks very worthwhile. The publisher’s description follows:

For centuries, since the Roman Empire’s adoption of Christianity, the continent of Europe has been perceived as something of a Christian fortress. Today, the increase in the number of Muslims living in Europe and the prominence of Islamic belief pose questions not only for Europe’s religious traditions but also for its constitutional make up. This book examines these challenges within the legal and political framework of Europe. 

The volume’s contributors range from academics at leading universities to former judges and politicians. Its twenty chapters focus on constitutional challenges, human rights with a focus on religious freedom, and securitisation and Islamophobia, while adopting supranational and comparative approaches. 

This book will appeal not merely to law students in the United Kingdom and the European Union, but to anyone involved in diplomacy and international relations, including political scientists, lobbyists, and members of NGOs. It explores these contested relationships to open up new spaces in how we think about religious freedom and co-existence in Europe and the crucial role that Islam has had, and continues to have, in its development.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Groff v. DeJoy, the United States Supreme Court will review a Christian mail carrier’s lawsuit alleging the United States Postal Service did not accommodate his religious objection request to delivering packages on Sundays. The Third Circuit held in October 2022 that Groff’s accommodation would cause undue hardship to USPS. 
  • In Hunter v. U.S. Dept. of Education, an Oregon federal district court dismissed a class-action suit by more than forty students who claimed that the Department of Education failed to protect LGBTQ+ students from discrimination at religious schools. The court wrote that exempting religious schools from Title IX to avoid interfering with their convictions is “substantially related to the government’s objective of accommodating religious exercise.”
  • In Hammons v. University of Maryland Medical System Corp., a Maryland federal district held that a hospital’s refusal to perform a procedure to treat the plaintiff’s gender dysphoria was sex discrimination in violation of the Affordable Care Act’s discrimination ban. The University of Maryland-owned hospital was originally a Catholic hospital, and its purchase required the University to abide by the Ethical and Religious Directives for Catholic Health Services promulgated by the United States Conference of Catholic Bishops.
  • In Planned Parenthood South Atlantic v. State of South Carolina, the South Carolina Supreme Court held that the state’s Fetal Heartbeat and Protection from Abortion Act violates a woman’s right to privacy protected by the South Carolina Constitution. The opinion stated that “[the] Act, which severely limits—and in many instances completely forecloses—abortion, is an unreasonable restriction upon a woman’s right to privacy and is therefore unconstitutional.”
  • The Hamtramck, Michigan City Council amended the city’s Animal Ordinance to permit animal sacrifices on residential property subject to certain permits and guidelines. Hamtramck has a large Muslim population, and animal sacrifice is a traditional component of Eid al-Adha.
  • Per a French court order, the town of La Flotte, France, must remove a statue of the Virgin Mary that stands at a crossroads in the small municipality. Citing a 1905 French law that forbids all religious monuments in public spaces, the court noted that, while town officials had not intended any expression of religious support, “the Virgin Mary is an important figure in Christian religion,” which gives the statue “an inherently religious character.”

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Johnson v. Baker, the Ninth Circuit held that the Nevada prison system violated the Religious Land Use and Institutionalized Persons Act (“RLUIPA”) when it banned a Muslim inmate from possessing scented oil in his cell for use during religious prayer.
  • In Demkovich v. St. Andrew the Apostle Parish, the Seventh Circuit ruled in favor of a Roman Catholic Church that was sued by a former employee. The court held that churches and religious groups have the right to hire and supervise staff according to their beliefs and without government intrusion.
  • In Young Israel of Tampa, Inc. v. Hillsborough Regional Transit Authority, a Florida federal district court held that free speech rights of an Orthodox Jewish synagogue were violated when the local transit system refused to accept its display ad promoting its “Chanukah on Ice” event.
  • A Tennessee federal district court has set the trial date for Waldrop v. City of Johnson City, Tennessee, a suit on remand from the Sixth Circuit over two street preachers who were removed from a Pride event. The court found a genuine issue of material fact existed as to whether the officers removed Plaintiffs for a content-neutral or content-based reason.
  • The EEOC has announced that Tampa Bay Delivery Service, an Amazon delivery provider, has settled a religious discrimination suit brought by the EEOC on behalf of a driver who was fired after refusing Sunday shifts in order to attend church services.
  • A former government minister in Finland faces criminal charges under the country’s “war crimes and crimes against humanity” criminal code after tweeting a Bible verse. The former minister has pleaded not guilty to these charges as the trial is set to begin.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • The Tenth Circuit, in 303 Creative LLC v. Elenis, upheld the application of Colorado’s Anti-Discrimination Act to a wedding website design company whose owner refused for religious reasons to create websites that celebrate same-sex marriages.
  • The Ninth Circuit, in Cedar Park Assembly of God of Kirkland v. Kreidler, reversed a Washington federal district court’s dismissal of a challenge to a Washington statute that requires health insurance plans that cover maternity care to cover abortions as well.
  • The Ninth Circuit, in Brach v. Newsom, held that the closure of in-person instruction in private religious schools may have violated parents’ and students’ due process rights.
  • Suit was filed in a Michigan federal district court, in Country Mill Farms v. City of East Lansing, challenging a city policy to ban plaintiff from participating in the city’s farmer’s market due to his religious beliefs surrounding marriage.
  • A Brooklyn federal court ordered Hobby Lobby to forfeit an ancient tablet bearing a portion of the Epic of Gilgamesh, Hobby Lobby acquired in 2014 for the company’s collections at the Museum of the Bible.
  • Three Jehovah’s Witnesses in Russia were charged, convicted, and sentenced to prison for “organizing extremist activities.”
  • The Luxembourg-based E.U. Court of Justice held that companies in the European Union can ban employees from wearing headscarves in the workplace if the employer wishes to present a neutral image towards customers or prevent social disputes.

Around the Web

Here are some important law-and-religion news stories from around the web:

Around the Web

Here are some important news stories involving law and religion from around the web:

Kirchik, “The End of Europe”

Well, this looks depressing. In a new release from Yale University Press, The End of Europe: Dictators, Demagogues, and the Coming Dark Age, author James Kirchik sees a dark time looming ahead for Europe, in which religious bigotry and nationalism will return to poison the good work of the post-war era. Liberalism is under a lot of stress in Europe right now, and liberalism’s inability to resolve religious tensions is one of the main reasons. Still, I don’t think it’s fair to link Brexit, which seemed more about national sovereignty than anything else, with rising anti-Semitism. Readers can judge for themselves. Here’s the description from the Yale website:

9f03ecba67f52d4bb0872ae9bfd38e40Once the world’s bastion of liberal, democratic values, Europe is now having to confront demons it thought it had laid to rest. The old pathologies of anti-Semitism, populist nationalism, and territorial aggression are threatening to tear the European postwar consensus apart. In riveting dispatches from this unfolding tragedy, James Kirchick shows us the shallow disingenuousness of the leaders who pushed for “Brexit;” examines how a vast migrant wave is exacerbating tensions between Europeans and their Muslim minorities; explores the rising anti-Semitism that causes Jewish schools and synagogues in France and Germany to resemble armed bunkers; and describes how Russian imperial ambitions are destabilizing nations from Estonia to Ukraine. With President Trump now threatening to abandon America’s traditional role as upholder of the liberal world order and guarantor of the continent’s security, Europe may be alone in dealing with these unprecedented challenges.

Based on extensive firsthand reporting, this book is a provocative, disturbing look at a continent in unexpected crisis.