Last week, the Center hosted a conversation on church-and-state issues before the US Supreme Court with federal appeals court judges Kyle Duncan (5th Circuit) and Richard Sullivan (2nd Circuit). The two newly-appointed judges discussed legislative prayer; public religious displays; the conflict between anti-discrimination laws and religious freedom; and state aid to religious schools. Here’s a write-up of the event from the Law School webpage.
Just a little fragment for your Tuesday morning from Dostoyevsky’s “The Brothers Karamazov” that sprang to mind when I came across this wonderfully interesting new book: Russian Conservatism (Cornell University Press), by Paul Robinson. (And what an evocative cover!)
“Paul Robinson’s Russian Conservatism examines the history of Russian conservative thought from the beginning of the nineteenth century to the present. As he shows, conservatism has made an underappreciated contribution to Russian national identity, to the ideology of Russian statehood, and to Russia’s social-economic development. Robinson charts the contributions made by philosophers, politicians, and others during the Imperial, Soviet, and post-Soviet periods. Looking at cultural, political, and social-economic conservatism in Russia, he discusses ideas and issues of more than historical interest. Indeed, what Russian Conservatism demonstrates is that such ideas are helpful in interpreting Russia’s present as well as its past and will be influential in shaping Russia’s future, for better or for worse, in the years to come.
For the past two centuries Russian conservatives have sought to adapt to the pressures of modernization and westernization and, more recently, globalization, while preserving national identity and political and social stability. Through Robinson’s research we can now understand how Russian conservatives have continually proposed forms of cultural, political, and economic development seen as building on existing traditions, identity, forms of government, and economic and social life, rather than being imposed on the basis of abstract theory and foreign models.”