Here are some important law-and-religion news stories from around the web:
- The United Nations Human Rights Committee ruled that France’s niqab ban is a human rights violation and gave France 180 days to compensate the complainants and review the law.
- Christian bakery owners Aaron and Melissa Klein filed a petition for writ of certiorari after the Oregon Court of Appeals found the couple violated Oregon’s public accommodations statute by declining to create a wedding cake for a same-sex wedding.
- The Department of Health and Human Services is considering whether to allow a South Carolina Protestant adoption agency to discriminate against non-Protestant families in the placement of children.
- Australian Prime Minister Scott Morrison issued a national apology to victims of child sex abuse, following a five-year Royal Commission that detailed the abuse, including in churches.
- The Trump administration is considering whether to define sex under Title IX as male or female, casting doubt on the legal status of transgender individuals under that law.
- The Indian state of Assam has shut down after protests against a proposed citizenship law that would differentiate between immigrants on the basis of religion. Protestors claim the law violates India’s secular constitution.
- A hospital security officer filed a complaint with the EEOC, claiming he was fired for refusing to shave his beard, which was required by his Norse Pagan faith.
- After hearing oral arguments, the Ninth Circuit may lift the nationwide preliminary injunction on Trump administration rules that would expand employer exemptions for contraceptive coverage on religious and moral grounds.
The Metropolitan Museum of Art in New York is currently hosting a wonderful exhibit on Armenia during the Middle Ages. The exhibit contains major historical objects, including carved stone crosses, illuminated manuscripts, and reliquaries that have never traveled outside the country. And there is a connection for law-and-religion fans: Armenia was the first state in history to adopt Christianity as its religion, a generation or so before Rome (Marc DeGirolami, nota bene). Many of the objects on display reflect a particular relationship between church and state. Christian separationists rightly point to the potential for corruption when the church draws too close to the state, but there are advantages for the religion as well. It’s hard to imagine other institutions with the wherewithal to sponsor works of such beauty and intense spirituality, whose impact on viewers remains profound today.