Here are some important law-and-religion news stories from around the web:
- The Barnabas Fund, an international Christian aid agency, recently launched a campaign—”Turn the Tide”—calling on the U.K. government to introduce a bill that would halt the “erosion of religious freedom.”
- Archbishop Carlo Maria Viganò, a former papal ambassador to the U.S., calls for Pope Francis’ resignation, claiming Francis knew of ex-Cardinal Theodore McCarrick’s sexual activity with seminarians and priests but failed to act.
- A federal magistrate judge may dismiss an Establishment Clause claim brought by the ACLU regarding grant funding to faith-based groups for lack of standing.
- A Russian woman charged with “insulting” religious believers stands trial and could face up to five years imprisonment after two women complained about memes she posted on social media.
- Catholic Charities of Buffalo discontinues its adoption and foster services due to conflicts with New York LGBT discrimination laws after a same-sex couple recently applied to become adoptive or foster parents.
- A Texas man was convicted of arson and criminal mischief and sentenced to 40 years imprisonment for setting fire to a church in Fort Worth.
- The Missouri Attorney General launched an investigation into the Roman Catholic Archdiocese of St. Louis regarding allegations of sexual abuse by clergy members.
- Religious freedom is further obstructed in the Luhansk People’s Republic as authorities stop religious worship meetings, seize religious literature, and fine religious leaders.
- Darul-Amaanah Academy, a Muslim school in Delaware, sues the city of Wilmington for religious discrimination after several children were asked to leave a public pool because they were wearing cotton shorts, shirts, and hijabs.
Article 1 of the Universal Declaration of Human Rights declares that all human beings are “endowed with reason and conscience,” a phrase which suggests a Western, individualist worldview. In fact, as Mary Ann Glendon recounts in A World Made New, the phrase appears in the document largely at the instigation of the Chinese delegate, P.C. Chang, who wished to temper Western individualism. The original text referred only to “reason,” which Chang sought to balance by adding the Chinese word, ren, for a Confucian concept which would be roughly translated in English as “two-man mindedness”–benevolence, or empathy. The drafters apparently found it impossible to translate ren in a felicitous way and so settled on “conscience,” which has a rather different connotation. It’s interesting to think about what human rights law would look like today if Chang’s more communitarian concept had made it into the document.