I’m very pleased to announce this conference, to be held in Trento, Italy, on June 12-13, which my colleague, Mark Movsesian, and I are putting on jointly with Professor Kristina Stoeckl of the University of Innsbruck, Professor Pasquale Annicchino of the European University Institute, and Professor Marco Ventura, the Head of the Religious Studies Program at the Fondazione Bruno Kessler.
The conference will compare tradition and traditionalism in the Anglo-American and Russian historical experience (for those who do not know Professor Stoeckl’s very fine book on Russian Orthodoxy and human rights, allow me to recommend it). Mark and I will have more by and by with the meeting’s proceedings.
There is something fitting about American and Russian scholars descending on the Dolomites and the locus of the Concilium Tridentinum to discuss and reflect on the respective traditions that they study.
“‘And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Cis.'” In the Book of Acts, the Apostle Paul thus abbreviates the transition, in ancient Israel, from rule by judges to rule by kings–a transition which, Bible readers will remember, did not work out entirely well, at least in the short term. A new book from Princeton University Press, The Beginning of Politics: Power in the Biblical Book of Samuel, by NYU Law professors Moshe Halbertal and Stephen Holmes, describes the political themes in the Biblical story. The publisher’s description is below:
New insights into how the Book of Samuel offers a timeless meditation on the dilemmas of statecraft
The Book of Samuel is universally acknowledged as one of the supreme achievements of biblical literature. Yet the book’s anonymous author was more than an inspired storyteller. The author was also an uncannily astute observer of political life and the moral compromises and contradictions that the struggle for power inevitably entails. The Beginning of Politics mines the story of Israel’s first two kings to unearth a natural history of power, providing a forceful new reading of what is arguably the first and greatest work of Western political thought.
Moshe Halbertal and Stephen Holmes show how the beautifully crafted narratives of Saul and David cut to the core of politics, exploring themes that resonate wherever political power is at stake. Through stories such as Saul’s madness, David’s murder of Uriah, the rape of Tamar, and the rebellion of Absalom, the book’s author deepens our understanding not only of the necessity of sovereign rule but also of its costs—to the people it is intended to protect and to those who wield it. What emerges from the meticulous analysis of these narratives includes such themes as the corrosive grip of power on those who hold and compete for power; the ways in which political violence unleashed by the sovereign on his own subjects is rooted in the paranoia of the isolated ruler and the deniability fostered by hierarchical action through proxies; and the intensity with which the tragic conflict between political loyalty and family loyalty explodes when the ruler’s bloodline is made into the guarantor of the all-important continuity of sovereign power.
The Beginning of Politics is a timely meditation on the dark side of sovereign power and the enduring dilemmas of statecraft.