Next month, Cambridge University Press will release Montazeri: The Life and Thought of Iran’s Revolutionary Ayatollah by Sussan Siavoshi (Trinity University). The publisher’s description follows:
By the time of his death in 2009, the Grand Ayatollah Montazeri was lauded as the spiritual leader of the Green movement in Iran. Since the 1960s, when he supported Ayatollah Khomeini’s opposition to the Shah, Montazeri’s life reflected the crucial political shifts within Iran. In this book, Sussan Siavoshi presents the historical context as well as Montazeri’s own political and intellectual journey. Siavoshi highlights how Montazeri, originally a student of Khomeini became one of the key figures during the revolution of 1978–9. She furthermore analyses his subsequent writings, explaining how he went from trusted advisor to and nominated successor of Khomeini to an outspoken critic of the Islamic Republic. Examining Montazeri’s political thought and practice as well as the historical context, Siavoshi’s book is vital for those interested in post-revolutionary Iran and the phenomenon of political Islam.
In June, Central European University Press will release Muslim Land, Christian Labor: Transforming Ottoman Imperial Subjects into Bulgarian National Citizens c. 1878-1939 by Anna M. Mirkova (Old Dominion University). The publisher’s description follows:
Focusing upon a region in Southern Bulgaria, a region that has been the crossroads between Europe and Asia for many centuries, this book describes how former Ottoman Empire Muslims were transformed into citizens of Balkan nation-states. This is a region marked by shifting borders, competing Turkish and Bulgarian sovereignties, rival nationalisms, and migration. Problems such as these were ultimately responsible for the disintegration of the dynastic empires into nation-states.
Land that had traditionally belonged to Muslims—individually or communally—became a symbolic and material resource for Bulgarian state building and was the terrain upon which rival Bulgarian and Turkish nationalisms developed in the wake of the dissolution of the late Ottoman Empire and the birth of early republican Turkey and the introduction of capitalism.
By the outbreak of World War II, Turkish Muslims had become a polarized national minority. Their conflicting efforts to adapt to post-Ottoman Bulgaria brought attention to the increasingly limited availability of citizenship rights, not only to Turkish Muslims, but to Bulgarian Christians as well.