The Supreme Court Order in the Little Sisters of the Poor et al. Cases

This week, the Supreme Court issued a somewhat unusual order in Zubik v. Burwell (the nonprofit litigation against the Obamacare contraception mandate) asking for more briefing. Here are the substantive provisions:

The parties are directed to file supplemental briefs that address whether and how contraceptive coverage may be obtained by petitioners’ employees through petitioners’ insurance companies, but in a way that does not require any involvement of petitioners beyond their own decision to provide health insurance without contraceptive coverage to their employees.

Petitioners with insured plans are currently required to submit a form either to their insurer or to the Federal Government (naming petitioners’ insurance company), stating that petitioners object on religious grounds to providing contraceptive coverage. The parties are directed to address whether contraceptive coverage could be provided to petitioners’ employees, through petitioners’ insurance companies, without any such notice from petitioners.

For example, the parties should consider a situation in which petitioners would contract to provide health insurance for their employees, and in the course of obtaining such insurance, inform their insurance company that they do not want their health plan to include contraceptive coverage of the type to which they object on religious grounds. Petitioners would have no legal obligation to provide such contraceptive coverage, would not pay for such coverage, and would not be required to submit any separate notice to their insurer, to the Federal Government, or to their employees. At the same time, petitioners’ insurance company—aware that petitioners are not providing certain contraceptive coverage on religious grounds—would separately notify petitioners’ employees that the insurance company will provide cost-free contraceptive coverage, and that such coverage is not paid for by petitioners and is not provided through petitioners’ health plan.

I can’t really improve on the insightful commentary of my friend, Rick Garnett, on what this might mean. It’s hard, as he says, to escape the conclusion that this is probably good news for the petitioners (after the bad news of Justice Scalia’s passing). And it’s always the politically expedient thing to put the onus on insurance companies.

But there is one way in which the order might not be so good from the claimants’ perspective. What of self-insured claimants? Any resolution to the case that would simply rely on insurers to resolve this issue would not account for those nonprofits, like the Little Sisters of the Poor, who self-insure through a trust called the Christian Brothers Employee Benefits Trust. Shifting the (substantial) burden of compliance to the “insurer” in this sort of case is not shifting it from the employer.

Something to watch in the upcoming briefing.

Around the Web This Week

Some interesting law and religion news stories from around the web this week:

Bsoul, “Formation of the Islamic Jurisprudence”

In March, Palgrave Macmillan released “Formation of the Islamic Jurisprudence: From the Time of the Prophet Muhammad to the 4th Century” by Labeeb Ahmed Bsoul (Khalifa University, United Arab Emirates). The publisher’s description follows:

Islamic jurisprudence has undergone many historical changes since the time of Prophet Muhammad, and researchers have divided its development into several historical stages. In Formation of the Islamic Jurisprudence, Labeeb Ahmed Bsoul presents the history of Islamic jurisprudence from its earliest period. Drawing upon a wide variety of Arabic primary sources to provide an inclusive, unbiased view of the history of jurisprudence, this book covers all the main centers of legal scholarship in the Islamic world, addressing not only the four well-known Sunni legal schools but also defunct Sunni and sectarian legal schools. Bsoul makes intellectual history the center of attention, recognizing the contributions of women to legal scholarship, and avoids attributing academic developments to the events of political history. This book presents a new reading and understanding as Bsoul critically assesses the history, development, and impact of Islamic jurisprudence in the Muslim world.

“Europe and Islam” (Jones & van Genugten)

In May, Routledge will release “Europe and Islam” edited by Erik Jones (Johns Hopkins University) and Saskia van Genugten (UAE-based researcher). The publisher’s description follows:

This book provides an in depth analysis of the challenging relationship between Europe and Islam. The general chapters on secularism, security, identity and solidarity show the challenge of promoting a stable multi-cultural society. In depth analysis of France, Germany, Britain, the Netherlands, and Italy reveal the extent to which this challenge of stable multiculturalism differs from one country to the next. The argument that emerges is not that Europe and Islam are incompatible. Rather it is that reconciling the tensions that arise from the mixing of different cultures will require enormous patience, understanding, and investment. The contributors represent some of the leading voices in debates about European politics – and not just those focusing narrowly on the question of Islam. Hence this volume offers both a gateway to understanding the special relationship between Europe and the Muslim world and a means of tying that understanding to the future of European integration. This book was previously published as a special issue of The International Spectator.