“Religion as Empowerment” (Topidi & Fielder, eds.)

In May, Routledge will release “Religion as Empowerment: Global Legal Perspectives,” edited by Kyriaki Topidi (University of Lucerne) and Lauren Fielder (University of Texas).  The publisher’s description follows:

This volume shows how and why legal empowerment is important for those exercising their religious rights under various jurisdictions, in conditions of legal pluralism. At routlogothe same time, it also questions the thesis that as societies become more modern, they also become less religious.

The authors look beyond the rule of law orthodoxy in their consideration of the freedom of religion as a human right and place this discussion in a more plurality-sensitive context. The book sheds more light on the informal and/or customary mechanisms that explain the limited impact of law on individuals and groups, especially in non-Western societies. The focus is on discussing how religion and the exercise of religious rights may or may not empower individuals and social groups and improve access to human rights in general.

This book is important reading for academics and practitioners of law and religion, religious rights, religious diversity and cultural difference, as well as NGOs, policy makers, lawyers and advocates at multicultural jurisdictions. It offers a contemporary take on comparative legal studies, with a distinct focus on religion as an identity marker.

“American Conservatism” (Levinson et al, eds.)

In May, the New York University Press will release “American Conservatism: Nomos LVI,” edited by Sanford V. Levinson (University of Texas), Joel Parker (University of Texas), and Melissa S. Williams (University of Toronto). The publisher’s description follows:

The topic of American conservatism is especially timely—and perhaps volatile.  Is there what might be termed an “exceptional” form of conservatism that is 9781479812370_fullcharacteristically American, in contrast to conservatisms found in other countries?  Are views that are identified in the United States as conservative necessarily congruent with what political theorists might classify under that label?  Or does much American conservatism almost necessarily reflect the distinctly liberal background of American political thought?

In American Conservatism, a distinguished group of American political and legal scholars reflect on these crucial questions, unpacking the very nature and development of American conservative thought. They examine both the historical and contemporary realities of arguments offered by self-conscious conservatives in the United States, offering a well-rounded view of the state of this field.  In addition to synoptic overviews of the various dimensions of American conservative thought, specific attention is paid to such topics as American constitutionalism, the role of religion and religious institutions, and the particular impact of the late Leo Strauss on American thought and thinkers.  Just as American conservatism includes a wide, and sometimes conflicting, group of thinkers, the essays in this volume themselves reflect differing and sometimes controversial assessments of the theorists under discussion.