Mark and I are excited for the start of our third biennial Colloquium in Law
and Religion in Spring 2016. This seminar invites leading law and religion scholars to make presentations to a small audience of students and faculty. The following speakers will be presenting:
February 1: Brett G. Scharffs (Brigham Young University School of Law)
February 16: Robin Fretwell Wilson (University of Illinois School of Law)
February 29: Robert P. George (Princeton University)
March 14: Mark Tushnet (Harvard Law School)
April 4: Justice Samuel A. Alito (United States Supreme Court)
April 18: Elizabeth H. Prodromou (Tufts University Fletcher School of Law and Diplomacy)
We will announce topics as sessions occur. To read more about past colloquia, please see these links:
- Spring 2012 Colloquium
- Spring 2014 Colloquium (hosted with Villanova Law School)
For more information about the Spring 2016 colloquium, please contact me at degirolm@stjohns.edu or Mark at movsesim@stjohns.edu.
the religion of state—a feat largely credited to Constantine the Great. Constantine succeeded in propelling this minority religion to imperial status using the traditional tools of governance, yet his proclamation of his new religious orientation was by no means unambiguous. His coins and inscriptions, public monuments, and pronouncements sent unmistakable signals to his non-Christian subjects that he was willing not only to accept their beliefs about the nature of the divine but also to incorporate traditional forms of religious expression into his own self-presentation. In Constantine and the Cities, Noel Lenski attempts to reconcile these apparent contradictions by examining the dialogic nature of Constantine’s power and how his rule was built in the space between his ambitions for the empire and his subjects’ efforts to further their own understandings of religious truth.
grassroots activists, Tatjana Lichtenstein uncovers Zionist projects intended to sustain the flourishing Jewish national life in Czechoslovakia. The book shows that Zionism was not an exit strategy for Jews, but as a ticket of admission to the societies they already called home. It explores how and why Zionists envisioned minority nationalism as a way to construct Jews’ belonging and civic equality in Czechoslovakia. By giving voice to the diversity of aspirations within interwar Zionism, the book offers a fresh view of minority nationalism and state building in Eastern Europe.
Europe 1900 – 1965 Gerdien Jonker offers an account of the mission the Ahmadiyya reform movement undertook in interwar Europe. Nowadays persecuted in the Muslim world, Ahmadis appear here as the vanguard of a modern, rational Islam that met with a considerable interest.