Some interesting law and religion news stories from around the web this week:
- Philippine bishops meeting in Manila will decide whether or not to establish a “climate change desk,” to support action plans to mitigate the impact of climate change and also study Pope Francis’ “Laudato Si’” encyclical.
- Pope Francis on Tuesday called for increased protection of the Amazon rain forest and the indigenous people who live there.
- U.S. Muslim groups launched a fundraiser this week to help rebuild burned African American churches.
- On Saturday, heads of state will observe the 20th anniversary of the Srebrenica genocide, when 8,000 Muslims were killed in Bosnia.
- The Episcopal Church voted to divest from fossil fuels last week, committing to invest in clean energy alternatives.
- This week, President Obama and Vietnam Communist Party chief, Nguyen Phu Trong, discussed human rights and religious freedom in Vietnam.
- On Tuesday, Kansas Governor Sam Brownback issued an executive order protecting the religious freedom of clergy and organizations that oppose same-sex marriage.
- The California state assembly has stalled on the “End of Life Options Act” in part due to fears of coercion and religious opposition.
- The highest court in Oklahoma has ruled that a Ten Commandments monument must be removed from the State Capitol grounds.
nationally recognized scholars of religion capable of reflecting on issues of wide relevance to scholars from across the humanities and social sciences. Writing Religion: The Case for the Critical Study of Religions is an edited collection of essays that highlights critical contributions from the first ten Aronov lecturers.
communism in Europe provide the core focus of this fascinating book. Leading international scholars consider the religious and political role of Christian Orthodoxy in the Russian Federation, Romania, Georgia and Ukraine alongside the revival of old, indigenous religions, often referred to as ‘shamanistic’ and look at how, despite Islam’s long history and many adherents in the south, Islamophobic attitudes have increasingly been added to traditional anti-Semitic, anti-Western or anti-liberal elements of Russian nationalism. Contrasts between the church’s position in the post-communist nation building process of secular Estonia with its role in predominantly Catholic Poland are also explored.