I’m delighted to be participating over the next couple of days in this year’s John F. Scarpa Conference on Law, Politics, and Culture at Villanova Law School: Catholic Legal Theory: Aspirations, Challenges, and Hopes. My subject is “Tradition and Catholic Legal Theory.”
In June, Mulholland Books will release “Not In God’s Name: Confronting Religious Violence” by Rabbi Jonathan Sacks (former Chief Rabbi of the United Hebrew Congregations of the Commonwealth). The publisher’s description follows:
Despite predictions of continuing secularization, the twenty-first century has witnessed a surge of religious extremism and violence in the name of God. In this powerful and timely book, Jonathan Sacks explores the roots of violence and its relationship to religion, focusing on the historic tensions between the three Abrahamic faiths, Judaism, Christianity and Islam.
Drawing on arguments from evolutionary psychology, game theory, history, philosophy, ethics and theology, Sacks shows how a tendency to violence can subvert even the most compassionate of religions.
Whilst dismissing the claim that religion is intrinsically a cause of violence, Sacks argues that theology must become part of the solution if it is not to remain at the heart of the problem. Through a close reading of key Biblical texts at the heart of the Abrahamic faiths, Sacks challenges those who kill in the name of the God of life, wage war in the name of the God of peace, hate in the name of the God of love, and practice cruelty in the name of the God of compassion.
In June, I.B.Tauris will release “Preaching Islamic Revival: Amr Khaled, Mass Media and Social Change in Egypt” by Susanne Olsson (Stockholm University, Sweden). The publisher’s description follows:
Amr Khaled is an Egyptian Muslim activist and television preacher based in Egypt who encourages both social commitment and individual self-fulfilment. Chosen by Time Magazine as one of the world’s 100 most influential people, his prominence in the Arabic-speaking world is unparalleled. During the Mubarak era, his message seemed for the most part apolitical, but after the events of January 2011, he started using more explicitly political language. Susanne Olsson examines the differences between Amr Khaled’s pre-revolutionary and post-revolutionary messages and looking in-depth at how he deals with the concepts of Islam and modernity. By examining issues such as Amr Khaled’s use of mass media, his views on gender role and the nature of political and religious rule, Susanne Olsson offers a book which will appeal to those interested in the changes that Egypt has experienced over the last century.