The International Center for Ethno-Religious Mediation is hosting its 1st Annual International Conference on Ethnic and Religious Conflict Resolution and Peacebuilding on October 1 in New York. The theme is “The Advantages of Ethnic & Religious Identity in Conflict Mediation and Peacebuilding.” Dean Elayne Greenberg of St. John’s University School of Law is co-chair:
The 21st century continues to experience waves of ethnic and religious violence making it one of the most devastating threats to peace, political stabilization, economic growth and security in our world. These conflicts have killed and maimed tens of thousands and displaced hundreds of thousands, planting the seed for even greater violence in the future.
For our First Annual International Conference, we have chosen the theme: The Advantages of Ethnic & Religious Identity in Conflict Mediation and Peacebuilding. Too often, differences in ethnicity and faith traditions are seen as a drawback to the peace process. It is time to turn these assumptions around and rediscover the benefits that these differences offer. It is our contention that societies made up of an amalgamation of ethnicities and faith traditions offer largely unexplored assets to the policy makers, donor & humanitarian agencies, and mediation practitioners working to assist them.
Details and registration can be found here.
In November, Rowman & Littlefield will release “So Many Christians, So Few Lions: Is There Christianophobia in the United States?” by George Yancey (University of North Texas) and David A. Williamson (University of North Texas). The publisher’s description follows:
So Many Christians, So Few Lions is a provocative look at anti-Christian sentiments in America. Drawing on both quantitative and qualitative research, authors George Yancey and David A. Williamson show that even though (or perhaps because) Christianity is the dominant religion in the United States, bias against Christians also exists—particularly against conservative Christians—and that this bias is worth understanding.
The book does not attempt to show the prevalence of anti-Christian sentiments—called Christianophobia—but rather to document it, to dig into where and how it exists, to explore who harbors these attitudes, and to examine how this bias plays itself out in everyday life. Excerpts from the authors’ interviews highlight the fear and hatred that some people harbor towards Christians, especially the Christian right, and the ways these people exhibit elements of bigotry, prejudice, and dehumanization. The authors argue that understanding anti-Christian bias is important for understanding some social dynamics in America, and they offer practical suggestions to help reduce religious intolerance of all kinds.