Constitutional Scholars’ Brief in Hobby Lobby

I was pleased to join this amicus brief filed by several constitutional law scholars in the Hobby Lobby/Conestoga Wood litigation (thanks to Nathan Chapman for taking up the pen). The brief argues against the view that the Establishment Clause prohibits an accommodation of the religious claimants. My own views on the matter, reflected in various portions of the brief, are also contained here and here. A post by Kevin Walsh raising an important problem is here. Opposing views may be found here, here, and here. Here is the Introduction and the Summary of the Argument of the amicus brief:

This brief argues that the Religious Freedom Restoration Act of 1993, 42 U.S.C. § 2000bb et seq. (RFRA), properly applied, complies with the Establishment Clause. The brief responds to the recent proposal by several scholars that the Establishment Clause prohibits the government from accommodating “substantial burdens” on religious exercise, as RFRA does, when the accommodation imposes “significant burdens on third parties who do not believe or participate in the accommodated practice.”2 This brief does not address the issues directly before the Court, i.e., whether RFRA protects for-profit corporations like Hobby Lobby and Conestoga Woods, and whether either of those parties has a valid RFRA claim.3

The scholars’ proposed doctrine is contradicted by precedent, would needlessly require courts to analyze three speculative Religion Clause questions in most religious accommodation cases, and would threaten thousands of statutes that protect religious minorities.

First, precedent strongly supports the constitutionality of statutory religious accommodations, like RFRA, that allow courts to weigh the government’s “compelling” interests against claimant’s interests in religious exercise.

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Carpenter & Dulk (eds.), “Christianity in Chinese Public Life”

On January 27, Palgrave Pivot published Christianity in Chinese Public Life edited by Joel Carpenter (Calvin College) and Kevin den Dulk (Calvin College). The publisher’s description follows.Christianity in Chinese Public Life

Today a quarter of all Chinese claim a major religious tradition, yet the state remains deeply concerned about religious activity. The West tends to view religion-and-state relations in China in bipolar terms: dissidents’ resistance and government repression. But as this work shows, the interaction of religion, society, and governance in China is much more subtle and complex than that. The contributors of this volume focus on Christianity in China to examine the prospects for social and political change. Students of democratization say that when citizens escape poverty, they seek more freedom of expression and they establish agencies to express those values. The resulting ‘civil society’ helps citizens mediate between their interests and those of the state and seek the public good through non-governmental means. Christianity in Chinese Public Life deftly explores the question: does an increase of religious activity in China amount to a nudging forward of democratization?

Schäfer, “The Jewish Jesus”

Next month, Princeton University Press will publish The Jewish Jesus by Peter Schäfer (Princeton University). The publisher’s description follows.bookjacket

In late antiquity, as Christianity emerged from Judaism, it was not only the new religion that was being influenced by the old. The rise and revolutionary challenge of Christianity also had a profound influence on rabbinic Judaism, which was itself just emerging and, like Christianity, trying to shape its own identity. In The Jewish Jesus, Peter Schäfer reveals the crucial ways in which various Jewish heresies, including Christianity, affected the development of rabbinic Judaism. The result is a demonstration of the deep mutual influence between the sister religions, one that calls into question hard and fast distinctions between orthodoxy and heresy, and even Judaism and Christianity, during the first centuries CE.