The UN NGO Committee on Freedom of Religion or Belief will sponsor a lecture in New York on November 25, “The Resurgence of Anti-Semitism in Europe.” The speaker will be US Special Envoy Ira Forman. Details are here.
Next month, Georgetown University Press will publish The Future of Ethics: Sustainability, Social Justice, and Religious Creativity by Willis Jenkins (University of Virginia). The publisher’s description follows.
The Future of Ethics interprets the big questions of sustainability and social justice through the practical problems arising from humanity’s increasing power over basic systems of life. What does climate change mean for our obligations to future generations? How can the sciences work with pluralist cultures in ways that will help societies learn from ecological change?
Traditional religious ethics examines texts and traditions and highlights principles and virtuous behaviors that can apply to particular issues. Willis Jenkins develops lines of practical inquiry through “prophetic pragmatism,” an approach to ethics that begins with concrete problems and adapts to changing circumstances. This brand of pragmatism takes its cues from liberationist theology, with its emphasis on how individuals and communities actually cope with overwhelming problems.
Can religious communities make a difference when dealing with these issues? By integrating environmental sciences and theological ethics into problem-based engagements with philosophy, economics, and other disciplines, Jenkins illustrates the wide understanding and moral creativity needed to live well in the new conditions of human power. He shows the significance of religious thought to the development of interdisciplinary responses to sustainability issues and how this calls for a new style of religious ethics.
This month, Indiana University Press published Judaism, Liberalism, and Political Theology, edited by Randi Rashkover (George Mason University) and Martin Kavka (Lehigh University). The publisher’s description follows.
Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.