“Out of Obscurity” (Mason & Turner, eds.)

In August, Oxford University Press will release Out of Obscurity: Mormonism Since 1945, edited by Patrick Q. Mason (Claremont University) and John G. Turner (George Mason University). The publisher’s description follows:Out of Obscurity

In the years since 1945, the Church of Jesus Christ of Latter-day Saints has grown rapidly in terms of both numbers and public prominence. Mormonism is no longer merely a home-grown American religion, confined to the Intermountain West; instead, it has captured the attention of political pundits, Broadway audiences, and prospective converts around the world. While most scholarship on Mormonism concerns its colorful but now well-known early history, the essays in this collection assess recent developments, such as the LDS Church’s international growth and acculturation; its intersection with conservative politics in recent decades; its stances on same-sex marriage and the role of women; and its ongoing struggle to interpret its own tumultuous history. The scholars draw on a wide variety of Mormon voices as well as those of outsiders, from Latter-day Saints in Hyderabad, India, to “Mormon Mommy blogs,” to evangelical “countercult” ministries.

 

Dispatches from Kabul: French Words and Fighter Jets

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Former CLR Fellow Jessica Wright ’14 is currently working as an attorney in Kabul, Afghanistan. This post is part of a series of reflections on her experiences there.

There’s an art gallery just off Armenia street in the Mar Mikhail district of Beirut that sells a variety of novelty goods – soap from Aleppo, hand-stamped Iranian linens, black and white photographs from the Lebanese Civil War, books on art. As I was perusing the shelves I came across a notebook with text clippings and war motifs pasted to its cover, a dècoupage of French words and fighter jets. Along the bottom of the front cover there was a phrase: Parce que l’incohérence est preferable à l’ordre qui deforme. It’s a quote from the French philosopher, Roland Barthes, which translates directly to: incoherence is preferable to an order that deforms. I haven’t read Barthes, nor do I claim expertise in French post-structuralism or constructivism or semiotics, but taken on its face, and in light of the unstable political systems in which I live and work, it gave me pause. Dans quelle mesure cette déclaration est-elle correcte? To what extent is that statement true? Precariousness becomes a form of identity in places where nothing sticks – not ideologies, not empires, not armies – but surely chaos and disorder is the regrettable result of circumstance, not rational belief. The fight for successive orders is the history of war, and I imagined Barthes’ words in the mouths of radicals from Raqqa to Kandahar.

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In the late afternoon, the church bells at St. George’s ring out loud and clear across the Martyr’s Square in Beirut, and it feels, for a moment, as if you’re standing in front of the Basilica di Santa Maria Maggiore in Rome, the Marian church that inspired the cathedral’s neoclassical design. Soon after, the call to prayer begins, projected from the 72-meter- Read more

“Poverty and Wealth in Judaism, Christianity, and Islam” (Kollar & Shafiq, eds.)

In July, Palgrave Macmillan will release “Poverty and Wealth in Judaism, Christianity, and Islam,” edited by Nathan R. Kollar (St. John Fisher College) and Shafiq Muhammad. The publisher’s description follows:

This book gathers scholars from the three major monotheistic religions to discuss the Screen Shot 2016-05-27 at 12.29.47 AMissue of poverty and wealth from the varied perspectives of each tradition. It provides a cadre of values inherent to the sacred texts of Jews, Christians, and Muslims and illustrates how these values may be used to deal with current economic inequalities.

Contributors use the methodologies of religious studies to provide descriptions and comparisons of perspectives from Judaism, Christianity, and Islam on poverty and wealth. The book presents citations from the sacred texts of all three religions. The contributors discuss the interpretations of these texts and the necessary contexts, both past and present, for deciphering the stances found there. Poverty and Wealth in Judaism, Christianity, and Islam identifies and details a foundation of common values upon which individual and institutional decisions may be made.

“The Politics and Practice of Religious Diversity” (Dawson, ed.)

In April, Routledge will release “The Politics and Practice of Religious Diversity: National Contexts, Global Issues,” edited by Andrew Dawson (Lancaster University).  The publisher’s description follows:

The Politics and Practice of Religious Diversity engages with one of the most characteristic features of modern society. An increasingly prominent 9781138791817and potentially contentious phenomenon, religious diversity is intimately associated with contemporary issues such as migration, human rights, social cohesion, socio-cultural pluralisation, political jurisdiction, globalisation, and reactionary belief systems.

This edited collection of specially-commissioned chapters provides an unrivalled geographical coverage and multidisciplinary treatment of the socio-political processes and institutional practices provoked by, and associated with, religious diversity. Alongside chapters treating religious diversity in the ‘BRIC’ countries of Brazil, Russia, India and China, are contributions which discuss Australia, Finland, Mexico, South Africa, the UK, and the United States.

This book provides an accessible, distinctive and timely treatment of a topic which is inextricably linked with modern society’s progressively diverse and global trajectory. Written and structured as an accessible volume for the student reader, this book is of immediate interest to both academics and laypersons working in mainstream and political sociology, sociology of religion, human geography, politics, area studies, migration studies and religious studies.

Palmeri, “State of Nature, Stages of Society”

In March, the Columbia University Press will release “State of Nature, Stages of Society: Enlightenment Conjectural History and Modern Social Discourse,” by Frank Palmeri (University of Miami).  The publisher’s description follows:

Frank Palmeri sees the conjectural histories of Rousseau, Hume, Herder, and other Enlightenment philosophers as a template for the development of the 9780231175166social sciences in the nineteenth and early twentieth centuries. Without documents or memorials, these thinkers, he argues, employed conjecture to formulate a naturalistic account of society’s commercial and secular progression.

Palmeri finds evidence of speculative frameworks in the political economy of Malthus, Martineau, Mill, and Marx. He traces the influence of speculative thought in the development of anthropology and ethnography in the 1860s, the foundational sociology of Comte and Spencer, and the sociology of religion pioneered by Weber, Durkheim, and Freud. Conjectural histories reveal a surprising ambivalence toward progress, modernity, and secularization among leading thinkers of the time, an attitude that affected texts as varied as Darwin’s Descent of Man, Nietzsche’s Genealogy of Morality, and the novels of Walter Scott, George Eliot, and H.G. Wells. Establishing the critical value of conjectural thinking in the study of modern forms of knowledge, Palmeri concludes his investigation with its return in the work of Foucault and in recent histories on early religion, political organization, and material life.

“Salafism After the Arab Awakening” (eds. Cavatorta & Merone)

In March, the Oxford University Press will release “Salafism After the Arab Awakening: Contending with People’s Power,” edited by Francesco Cavatorta (Université Laval) and Fabio Merone (Dublin City University).  The publisher’s description follows:

One of the most interesting consequences of the Arab awakening has been the central role of Salafists in a number of countries. In particular, there seems to 9780190274993have been a move away from traditional quietism towards an increasing degree of politicization. The arrival on the political scene of Salafist parties in Egypt, Tunisia, and Yemen, as well as the seemingly growing desire of Salafists in other Arab countries to enter institutional politics through the creation of political parties, highlights quite clearly the debates and divisions on how to react to the awakening within Salafist circles.

This book examines in detail how Salafism, both theologically and politically, is contending with the Arab uprisings across a number of countries. The focus is primarily on what kind of politicization, if any, has taken place and what forms it has adopted. As some of the contributions make clear, politicization does not necessarily diminish the role of jihad or the influence of quietism, revealing tensions and struggles within the complex world of Salafism.

“Religion, Law and Democracy” (eds. Lind et al)

In February, the Nordic University Press will release “Religion, Law and Democracy: New Challenges for Society and Research” edited by Anna-Sara Lind (University of Uppsala), Mia Lövenheim (University of Uppsala), and Ulf Zackariasson (University of Uppsala).  The publisher’s description follows:

How are Western, mostly secular, societies handling religion in its increasingly pluralistic and complex forms? What different forms9789188168238 of interactions between and negotiations of religion and religious beliefs can we see in contemporary society? What are the primary contenders in these interactions and negotiations? The authors of Religion, Law and Democracy give ample examples of a variety of interaction processes between different expressions of religion and different spheres of society, such as the media, the judicial systems and state administration and policy. The authors primarily approach these questions from a North European but also to some extent a global perspective. A common denominator is a dynamic perspective on the relation between religious organizations, society and the individual actors – in other words how all of these levels are interconnected and transformed in these processes.

Otterbeck & Nielsen, “Muslims in Western Europe”

In November, Edinburgh University Press released  the fourth edition of “Muslims in Western Europe” by Jonas Otterbeck (Lund University) and Jørgen S. Nielsen (University of Copenhagen). The publisher’s description follows:

This introduction to the story of Muslims in Western Europe describes their early history and outlines the causes and courses of modern Muslim immigration. It explains how Muslim communities have developed in individual countries, their origins, present-day ethnic composition, distribution and organisational patterns, and the political, legal and cultural contexts in which they exist are explored. There is also a comparative consideration of issues common to Muslims in all Western European countries including the role of the family, and the questions of worship, education and religious thought.

“Muslim Minority-State Relations: Violence, Integration, and Policy” (Mason, ed.)

In January, Palgrave Macmillan will release “Muslim Minority-State Relations: Violence, Integration, and Policy” edited by Robert Mason (London School of Economics and Political Science, UK). The publisher’s description follows:

This volume explores the dominant types of relationships between Muslim minorities and states in different parts of the world, the challenges each side faces, and the cases and reasons for exemplary integration, religious tolerance, and freedom of expression. By bringing together diverse case studies from Europe, Africa, and Asia, this book offers insight into the nature of state engagement with Muslim communities and Muslim community responses towards the state, in turn. This collection offers readers the opportunity to learn more about what drives government policy on Muslim minority communities, Muslim community policies and responses in turn, and where common ground lies in building religious tolerance, greater community cohesion and enhancing Muslim community-state relations.

Stolz, et. al., “(Un)Believing in Modern Society: Religion, Spirituality, and Religious-Secular Competition”

In January, Ashgate will release “(Un)Believing in Modern Society: Religion, Spirituality, and Religious-Secular Competition” by Jörg Stolz (University of Lausanne, Switzerland), Mallory Schneuwly Purdie (University of Lausanne, Switzerland),  Thomas Englberger (University of Lausanne, Switzerland), Judith Könemann (University of Münster, Germany), and Michael Krüggeler (University of Münster, Germany). The publisher’s description follows:

This landmark study in the sociology of religion sheds new light on the Unknownquestion of what has happened to religion and spirituality since the 1960s in modern societies. Exposing several analytical weaknesses of today’s sociology of religion, (Un)Believing in Modern Society presents a new theory of religious-secular competition and a new typology of ways of being religious/secular. The authors draw on a specific European society (Switzerland) as their test case, using both quantitative and qualitative methodologies to show how the theory can be applied. Identifying four ways of being religious/secular in a modern society: ‘institutional’, ‘alternative’, ‘distanced’ and ‘secular’ they show how and why these forms have emerged as a result of religious-secular competition and describe in what ways all four forms are adapted to the current, individualized society.