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Legal Spirits 071: Jefferson, Wine, and the Wall of Separation

Thomas Jefferson’s 1802 letter to the Danbury Baptists—better known for its reference to a “wall of separation” between church and state—was little remembered until Chief Justice Morrison Waite revived it in Reynolds v. United States (1879). With the help of historian George Bancroft, Waite transformed Jefferson’s passing metaphor into a constitutional principle, despite Jefferson’s limited role in drafting the First Amendment. In this episode of Legal Spirits, historians Don and Lisa Drakeman join Center Director Mark Movsesian to explore how Jefferson’s words, and even his passion for French wine, helped shape the Court’s Religion Clause jurisprudence—and to consider what lessons today’s Justices should draw about the risks of using history in constitutional interpretation. Listen in!

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Around the Web

Here are some important law-and-religion stories from around the web:

  • In Youth 71Five Ministries v. Williams, the 9th Circuit issued an injunction allowing a Christian organization to participate in Oregon’s Youth Community Investment Grant Program after the state canceled its grants due to religious-based hiring practices. The court found that Oregon selectively enforced its Certification Rule against the organization while continuing to fund secular groups that also violated the rule.
  • In Resurrection House Ministries, Inc. v. City of Brunswick, a Georgia federal court dismissed the ministry’s Religious Land Use And Institutionalized Persons Act claim but allowed its other constitutional claims to proceed. The court found that the ministry sufficiently alleged the city’s nuisance action was retaliatory and aimed at deterring its religious practices.
  • In Knights of Columbus Council 2616 v. Town of Fairfield, a Connecticut federal court allowed the Knights of Columbus to proceed with free speech, free exercise, and equal protection claims after the town denied the group a permit to hold a Christmas Vigil in a public park. The court found that the town’s stated COVID-19 concerns were likely pretextual and that the Special Events Permitting Scheme lacked adequate standards, giving the Commission unbridled discretion.
  • In Desmarais v. Granholm, a D.C. federal court allowed a Title VII claim to proceed in which a Department of Energy employee alleged that his request for a religious exemption from the Covid vaccine mandate was deprioritized compared to medical exemptions. The court found that the employee plausibly alleged a causal connection between his religious beliefs and the decision to delay his accommodation request.
  • In North United Methodist Church v. New York Annual Conference, a Connecticut trial court dismissed the local church’s petition for a declaratory judgment on its disaffiliation from the parent church, citing the need to avoid involvement in church policy matters.
Posted on by L&R Forum

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In The Satanic Temple, Inc. v. City of Boston, the 1st Circuit ruled that the Boston City Council did not violate the 1st Amendment by choosing not to invite representatives of the Satanic Temple to deliver invocations at Council meetings. The court found no evidence of religious bias in the selection process as Council members choose speakers based on personal or community ties.
  • In StandWithUs Center for Legal Justice v. Massachusetts Institute of Technology, a Massachusetts district court dismissed a suit against MIT, which alleged that the university showed deliberate indifference to a hostile environment affecting Jewish and Israeli students in violation of Title VI. The court found that MIT took various steps to address the escalating protests and threats, indicating that its response was not clearly unreasonable.
  • A Massachusetts district judge denied Harvard’s motion to dismiss a lawsuit by six Jewish students alleging the university failed to address pervasive antisemitism on campus, citing the university’s “deliberate indifference”. The decision is particularly notable as it comes shortly after the same judge dismissed a similar lawsuit against MIT (see above).
  • In Spillane v. Lamont, the Connecticut Supreme Court decided that parents cannot pursue constitutional challenges to the removal of religious exemptions from vaccination requirements because of sovereign immunity. However, the court allowed a statutory claim under the Connecticut Religious Freedom Restoration Act, stating that sovereign immunity does not block this type of claim.
  • Americans United for Separation of Church and State faces internal conflict and allegations of a troubled work culture. A staff union and former board members complain that the group’s leadership prioritizes publicity over the organization’s core mission of protecting the separation of church and state, which has resulted in resignations and accusations of a toxic environment.

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Legal Spirits 055: Speaker Mike Johnson on the Separation of Church and State

Speaker Mike Johnson on CNBC last month

In a TV interview last month, House Speaker Mike Johnson raised eyebrows by asserting that Framers welcomed religion in public life and that the Establishment Clause protects religion from the encroachment of government, not the other way around. In this podcast, we show how Johnson was both right and wrong. Many Framers shared his view, but others did not. The controversy over Johnson’s comments is just the latest episode in a continuing debate over the meaning of religious liberty. When we argue about the past, we are really arguing about what our country should be, today. Listen in!

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Posted on by L&R Forum

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In The Satanic Temple, Inc. v. City of Boston, a Massachusetts federal district court affirmed Boston City Council’s refusal to invite a representative of The Satanic Temple (“TST”) to deliver an invocation. The court did not find evidence of discrimination against TST based on its religious beliefs, citing evidence that the councilors typically invited community-involved speakers serving their constituents, a qualification TST did not meet. While the court acknowledged the potential for abuse due to lack of formal written policy on selecting invocation speakers, it maintained that “the lack of a formal, written policy does not by itself create a constitutional problem.”
  • In Children of the Kingdom v. Central Appraisal District of Taylor County, a Texas state appellate court affirmed a $32,000 property tax assessment against a religious organization that did not apply for a tax exemption. The court rejected the organization’s claim that the exemption application requirement violated their First Amendment rights, stating it was a neutral and generally applicable requirement designed to maintain equality and uniformity in the property tax system.
  • In Salado v. Roman Catholic Diocese of El Paso, a Texas state appellate court determined that the ecclesiastical abstention doctrine prevented the court from ruling on whether funds raised by parishioners to construct a new church were improperly used by the diocese. The diocese had chosen to merge the parish with another and transfer the $1.4 million in funds to the new joint parish. The court stated: “To resolve the dispute… would require this Court to interpret Canon Law and policies of the Roman Catholic Church regarding the rights and authority of bishops regarding the patrimony of a parish. Churches have a fundamental right “to decide for themselves, free from state interference, matters of church government[.]”
  • A lawsuit was filed in Oklahoma state court challenging the state’s Virtual Charter School Board’s approval of a state-funded, Catholic-sponsored charter school, St. Isidore’s. The plaintiff alleges that St. Isidore’s operation would violate the Oklahoma Constitution, Charter Schools Act, and Board regulations, particularly on grounds of religious discrimination based on sexual orientation and gender identity, and non-compliance with nonsectarian requirements.
  • A law mandating the display of the national motto, “In God We Trust“, in all public school classrooms across Louisiana has taken effect with the start of the new school year. Democrat Gov. John Bel Edwards signed the House Bill 8 into law, which passed without any opposition in the Republican-led state Senate and House of Representatives. The legislation applies to public post-secondary institutions as well.
  • Ukrainian President Volodymyr Zelenskyy has signed a law to change the date of Christmas celebrations from January 7, followed by the Russian Orthodox Church, to December 25. As stated in an attached explanatory note, this move is part of an effort to “abandon the Russian heritage” and align more with Ukrainian traditions and holidays. The law also adjusts the dates for two other Ukrainian patriotic holidays.
  • Ilya Solkan, a priest in a small village near Kyiv, Ukraine, was expelled by his parishioners for introducing politics into his pastoral care and expressing support for Kremlin’s policies. Solkan belongs to the branch of the Orthodox Church tied to the Russian Orthodox Church in Moscow, which is seen by many Ukrainians as a symbol of Russian influence. Amid escalating tensions due to war, Ukraine is experiencing a growing rejection of the church’s Moscow-linked arm, and more than 1,500 local churches have switched allegiance to the Ukrainian national church. Solkan, now unemployed and ostracized, continues to hold services at his home and is attempting to regain his position through a lawsuit. Meanwhile, the villagers have welcomed a new priest from Ukraine’s national church.


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Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Greene v. Teslik, the 7th Circuit dismissed a Protestant inmate’s complaint that prison officials violated the Free Exercise clause by denying his access to prayer oil. The court concluded that the officials were protected by qualified immunity. The court remanded the prisoner’s Establishment Clause claim for further development at trial, however.
  • In Harmon v. City of Norman, Oklahoma, the 10th Circuit affirmed a trial court’s dismissal of challenges to the city’s disturbing-the-peace ordinance brought by anti-abortion activates who demonstrate outside abortion clinics. The court reasoned, in part, that the plaintiffs lacked standing to challenge the city ordinance.
  • In Ravan v. Talton, the 11th Circuit held that a Jewish plaintiff should have been able to move ahead with RLUIPA claims against a food service, and First Amendment Free Exercise claims against two food service workers, for denial of kosher meals on seven different occasions while he was in a county detention center. The court stated that “the number of missed meals is not necessarily determinative because being denied three Kosher meals in a row might be more substantial of a burden on religion [than] being denied three meals in three months.”
  • Becket, a non-profit religious freedom law firm, has petitioned the Supreme Court for certiorari in Synod of Bishops of the Russian Orthodox Church Outside of Russia v. Belya. The petition comes after the 2nd Circuit denied a bid by the Church to dismiss a defamation lawsuit brought by a former priest who claims he lost an appointment to become the bishop of Miami due to false accusations of fraud and forgery by church officials. In a 6-6 ruling, the court declined to reconsider the ruling made by a three-judge panel last September, with dissenting judges arguing that the decision would infringe on church autonomy.
  • The West Virginia Legislature passed the Equal Protection for Religion Act. The bill prohibits state action that hinders a person’s exercise of religion, unless there is a compelling governmental interest, and the least restrictive means are used. The bill passed the Senate in accelerated fashion after it voted 30-3 to suspend its rules that normally require three readings before a vote. 
  • The Department of Labor has rescinded a Trump-era rule that broadly defined the religious exemption in anti-discrimination requirements for government contractors and subcontractors. The DOL criticized the 2020 rule for increasing “confusion and uncertainty” and for raising a “serious risk” of allowing “contractors to discriminate against individuals based on protected classes other than religion.” The Office of Federal Contract Compliance Programs has emphasized that a qualifying religious organization cannot discriminate against employees based on any protected characteristics other than religion.
  • At a New York Public Library interfaith breakfast, Mayor Eric Adams delivered remarks in which he argued against a separation of church and state in American society. Adams’ chief adviser, Ingrid Lewis-Martin, declared at the event that the mayor’s administration “does not believe” it must “separate church from state.” Adams stated that many societal issues can be traced to a decline in faith. “When we took prayers out of schools, guns came into schools,” the mayor said.
Posted on by Daniel Vitagliano

Around the Web

Here are some important law-and-religion news stories from around the web:

Posted on by Mark Movsesian

Bebbington, “Baptists through the Centuries” (2d ed.)

6286For students of church-and-state in America, the Baptists loom very large. Together with Enlightenment figures like Madison and Jefferson, the Baptists had a profound influence in the early Republic as strong advocates of separationism. Next month, Baylor University Press will release a new edition of a history of the Baptist movement, Baptists through the Centuries: A History of a Global People, by historian David Bebbington (Baylor). The new edition discusses the spread of Baptist churches in the global south. Here’s the description from the publisher’s website:

Baptists through the Centuries provides a clear introduction to the history and theology of this influential and international people. David Bebbington, a leading Baptist historian, surveys the main developments in Baptist life and thought from the seventeenth century to the present.

The Baptist movement took root and grew well beyond its British and American origins. Bebbington persuasively demonstrates how Baptists continually adapted to the cultures and societies in which they lived, generating ever more diversity within an already multifaceted group. Bebbington’s survey also examines the challenging social, political, and intellectual issues in Baptist history―attitudes on race, women’s roles in the church, religious liberty, missions, and theological commitments.

The second edition of this proven textbook extends the scope with chapters on three parts of the world where Baptists have become particularly numerous: Latin America (where Brazilian Baptists number over 2 million), Nigeria (where Baptists are at their strongest outside North America, numbering roughly 5 million), and the Naga Hills in India (where Baptists form over 80 percent of the population). Each chapter also highlights regional issues that have presented new challenges and opportunities to Baptists: holistic mission in Latin America, the experience of charismatic renewal and the encounter with Islam in Nigeria, and the demands of peacemaking in the Naga Hills.

Through this new edition, Bebbington orients readers and expands their knowledge of the Baptist community as it continues to flourish around the world.

Posted on by Liam Ray

Around the Web

Some important law-and-religion stories from around the web:

Posted on by Christina Vlahos

“Churches and States” (Hryn, ed.)

In July, Harvard University Press will release “Churches and States: Studies on the History of Christianity in Ukraine,” edited by Halyna Hryn. The publisher’s description follows:

This book collects nine articles that originally appeared in the journal Harvard Ukrainian Studies and that arose from the Harvard Ukrainian Research Institute’s Millennium Project, an initiative launched in the 1980s to celebrate onemissing_jacket
thousand years of the Christianization of Kyivan Rus´. The articles cover a wide array of subjects: the ecclesiastical structure of the Christian Church in Rus´ in its earliest period (Andrzej Poppe); the conflict between Orthodoxy and the Uniate Church from 1569 to 1700 (Teresa Chynczewska-Hennel); an account of the Uniate Church and the partitions of Poland (Larry Wolff); the transformation of the Greek Catholic Church under the Austrian Empire (1848–1914) (John-Paul Himka); the Greek Catholic Church in the period between the two World Wars (Andrew Sorokowski); a rethinking of the relationship of Church and society in Galician Ukraine from 1914 to 1944 (Bohdan Budurowycz); and the Russian Orthodox Church in Ukraine during the interwar period (Bohdan Bociurkiw). The book concludes with a bio-bibliography of Bohdan Bociurkiw, a scholar who devoted his career to the study of Ukrainian Church history (Andrii Krawchuk). These essays provide new insights and a fresh perspective to the discipline.