Here are some important law-and-religion news stories from around the web:
- The Supreme Court denied certiorari in Keister v. Bell. In that case, the 11th Circuit rejected an evangelical preacher’s challenge to an Alabama law which required a permit for any speaker who sought to participate in expressive conduct on university grounds. The preacher set up a banner, handed out religious literature, and preached through a megaphone without a permit on campus grounds.
- In Mack v. Yost, the 3d Circuit held that qualified immunity can be asserted by prison officers in a suit brought against them under the RFRA, but the defendants had not shown facts that they were entitled to that defense. The plaintiff was an inmate of Muslim faith who would pray during his shift breaks. He alleged that officers would interfere with his prayers, so he eventually stopped praying.
- In Dousa v. U.S. Department of Homeland Security, the Southern District of California held that U.S. immigration officials violated a pastor’s free exercise rights by urging the Mexican government to deny him entry into Mexico. The pastor married immigrant couples with children who were coming to the United States so that they would not be separated upon entry into the country.
- In Edgerton v. City of St. Augustine, the Middle District of Florida found that when the City relocated a Confederate Civil War monument, it did not violate the Establishment Clause or plaintiff’s free exercise rights. The plaintiff alleged that he would pray at the monument, and the relocation was hostile and offensive to those who used the monument to pray.
- In DeJong v. Pembrook, the Southern District of Illinois denied an Illinois University’s motion to dismiss a former student’s Free Speech claim. The student posted her religious, political, and social views to her social media, which led to a “no-contact” order that prohibited her from having any contact with three students who complained about the posts.
- The U.S. Commission on International Religious Freedom held a virtual hearing to discuss the impact of Russia’s invasion of Ukraine on religious freedom in Ukraine. The Commission discussed how Russia’s control of certain areas in Ukraine has led to the suppression of religious communities such as the Orthodox Church of Ukraine, Muslim Crimean Tatars, and Jehovah’s Witnesses.
In 1978, as an exile from the Soviet Union, Alexander Solzhenitsyn gave the commencement address at Harvard University. The address shocked many people and remains bracing even today. His audience no doubt expected him to praise the West for its individualism and commitment to human rights. He did, to a point. But he also offered a critique of Western materialism and legalism. “A society which is based on the letter of the law and never reaches any higher,” he said through a translator, “is taking very scarce advantage of the high level of human possibilities.” His critique resonates with many current critiques of liberalism, which seems to be at a crisis point.
The Romanovs were the most successful dynasty of modern times, ruling a sixth of the world’s surface for three centuries. How did one family turn a war-ruined principality into the world’s greatest empire? And how did they lose it all?
Next week, Marc and I will travel to the Italian city of Trent for an important conference, “Tradition and Traditionalisms Compared,” at the 
This book offers a novel interpretation of Russian contemporary discourse on Islam and its influence on Russian state policies. It shifts the analytical perspective from the discussion about Russia’s Islam as a potential security threat to a more comprehensive view of the relationships of Muslims with Russia as a state and a civilization. The work demonstrates how many Muslims increasingly express a sense of belonging to Russia and are increasingly willing to contribute to state building processes.
from the Bolshevik Revolution of 1917 to the death of Pope Pius XI in 1939. It provides background information on the animosity between the Orthodox and Catholic churches and moves towards reconciliation between them, discusses Soviet initiatives to eradicate religion in the Soviet Union and spread atheist international communism throughout the world, and explores the Catholic Church’s attempts to survive in the face of persecution within the Soviet Union and extend itself. Throughout the book reveals much new detail on the complex interaction between these two opposing bodies and their respective ideologies.
imperialism in the Near East. The movement aimed to achieve the status of an independent Bulgarian Orthodox church, removing ethnic Bulgarians from the jurisdiction of the Patriarchate of Constantinople. This independent church status meant legal and cultural autonomy within the Islamic structure of the Ottoman Empire, which recognized religious minorities rather than ethnic ones.
focused on ethnic issues. This new ethno-nationalism has come in various guises, like racism and xenophobia, but also in a new intellectual movement of ‘national democracy’ deliberately seeking to emulate conservative West European nationalism.
century Russia and Persia at a moment of immense change when Tsarist Russia embarked on an expansionist campaign reaching to the Caucasus. Simultaneously he charts the relationship between the new Persian dynasty of the Qājārs and missionary activity on the part of European and American missionaries. This book reconstructs that world from a predominantly religious perspective. It recounts the sustaining ideals as well as the everyday struggles of the western missionaries, Protestant (Scottish, Basel and American Congregationalist) and Catholic (Jesuit and Vincentian). It looks at the reactions of diverse tribal peoples, the Tatars of the North Caucasus, the Kabardians and Circassians. Persia was the ultimate goal of these missionaries, which they eventually reached in the 1820s. Altogether this study throws light on the troubled course of history in West Asia and provides the background to politico-religious conflicts in Chechnya and Persia that persist to the present day.