For our readers in Europe, the European People’s Party will host a conference at the European Parliament next week on the persecution of Christians around the world:
The Group of the European People’s Party (EPP Group) has the pleasure to invite you to a conference organised by the Intercultural Activities and Religious Dialogue Unit on ‘The Persecution of Christians in the World’. The conference will take place on 1 July 2015 from 14.30-18.00 hrs in the European Parliament in Brussels.
The aim of the conference is to raise awareness at EU level and to provide a follow-up for the Motion for Resolution on the persecution of Christians in the world, in relation to the killing of students in Kenya by terror group al-Shabaab, adopted on 30 April 2015 in Strasbourg by Members of the European Parliament. In this Resolution, Members condemned the persecution of Christians and called on the EU and its Member States to address the persecution of Christians as a priority issue for their foreign policy.
The conference will consist of two parts: the first session will concentrate on the broader Middle East region, notably the cases of Syria and Iraq, and the second on other areas of the world, by giving examples from Asia to Africa.
Interpretation will be provided in ES-DE-EN-FR-IT-HU-PL
The event will take place in Brussels on July 1. Details are here. (H/T: Peggy McGuinness).

converted to Christianity. Edward J. Watts traces their experiences of living through the fourth century’s dramatic religious and political changes, when heated confrontations saw the Christian establishment legislate against pagan practices as mobs attacked pagan holy sites and temples. The emperors who issued these laws, the imperial officials charged with implementing them, and the Christian perpetrators of religious violence were almost exclusively young men whose attitudes and actions contrasted markedly with those of the earlier generation, who shared neither their juniors’ interest in creating sharply defined religious identities nor their propensity for violent conflict. Watts examines why the “final pagan generation”—born to the old ways and the old world in which it seemed to everyone that religious practices would continue as they had for the past two thousand years—proved both unable to anticipate the changes that imperially sponsored Christianity produced and unwilling to resist them. A compelling and provocative read, suitable for the general reader as well as students and scholars of the ancient world.



