“The Encyclopedia of Law and Religion” (Robbers et al, eds.)

In June, Brill Publishing will release “The Encyclopedia of Law and Religion” edited by Gerhard Robbers (Minister of Justice for Consumer Protection of Rhineland-Palatinate (Germany)), and W. Cole Durham, Jr. (Brigham Young University).  The publisher’s description follows:

In recent years, issues of freedom of religion or belief and state-religion relations have become increasingly important worldwide. While some works have treated 54747such issues regionally, the Encyclopedia of Law and Religion is unique in its breadth, covering all independent nations and jurisdictions as well as the major international organizations, treating the relation between law and religion in its various aspects, including those related to the role of religion in society, the relations between religion and state institutions, freedom of religion, legal aspects of religious traditions, the interaction between law and religion, and other issues at the junction of law, religion, and state.

Offered online and in five print volumes – Africa, the Americas, Asia, Europe, Oceania, Special Territories, International Organizations and Index – this work is a valuable resource for religious and legal scholars alike.

More on Yesterday’s Decision in Zubik

Marc has posted a rundown of yesterday’s decision in Zubik v. Burwellthe ACA case. I’d like to add just a few quick observations.

Some commentators, including the New York Times, have decried the result as the inevitable consequence of having an eight-member Court, which prevents the formation of five-person majorities in close cases. If only the Senate had confirmed Merrick Garland, we wouldn’t be in fixes like this. But it’s worth noting that the Court’s opinion yesterday was unanimous. All eight Justices joined it in full. If Merrick Garland had been on the Court, it likely would have been 9-0. In fact, an unsigned, per curiam opinion like yesterday’s traditionally signals that the Court does not see a decision as particularly significant or controversial.

Now, it’s true that Justice Sotomayor, joined by Justice Ginsburg, wrote a separate concurrence. But, in Supreme Court practice, a concurrence signals that the author agrees with the Court’s reasoning and wishes only to offer further support or highlight certain aspects of the case. And that’s what Justice Sotomayor did here. She went out of her way to highlight the fact that the Court was not ruling on the merits of the case. I’m not sure that was entirely necessary; the Court itself expressly said it was not ruling on the merits. But, anyway, her writing separately doesn’t reflect disagreement with the Court’s reasoning.

So the Court does not seem to have been divided at all. Now, it’s possible, as some speculate, that the Court did a quick vote after oral argument, saw that there would be no clear majority on the merits, and reached for a compromise that would preserve the Court’s credibility while allowing further consideration down the road, when the Court is back to nine members. But that’s more than we can know right now, and, at least to me, there seems another, more likely explanation for the Court’s unanimity. The Court determined that the whole dispute may well be unnecessary.

After oral argument and supplementary briefing in March, it became clear to the Court that there might be a way out of the conflict the lower courts had missed. It might be possible for employees to receive coverage for contraceptives without requiring employers to file the so-called “opt out form” — the form to which the petitioners had objected on religious grounds. As the Court explained:

Following oral argument, the Court requested supplemental briefing from the parties addressing “whether contraceptive coverage could be provided to petitioners’ employees, through petitioners’ insurance companies, without any such notice from petitioners.” Both petitioners and the Government now confirm that such an option is feasible. Petitioners have clarified that their religious exercise is not infringed where they “need to do nothing more than contract for a plan that does not include coverage for some or all forms of contraception,” even if their employees receive cost-free contraceptive coverage from the same insurance company. The Government has confirmed that the challenged procedures “for employers with insured plans could be modified to operate in the manner posited in the Court’s order while still ensuring that the affected women receive contraceptive coverage seamlessly, together with the rest of their health coverage.”

In other words, the parties might be able to reach a settlement that would satisfy everyone. The Supreme Court is not the place to hammer out such a settlement, though, so the Court remanded the dispute to the lower courts, which, it said, were in a position to “allow the parties sufficient time to resolve any outstanding issues between them.” (Hint, hint). In that event, the dispute would be moot–and it is hornbook law that courts, including the Supreme Court, do not decide moot issues. As one commentator observed, what the Court is saying is, “We don’t need to decide this case right now. The parties should be able to work it out for themselves.”

Although the Court did not rule on the merits, it’s hard not to see this as a loss for the Obama Administration. A determination that the dispute may not have been necessary at all is, implicitly, a judgment on the Administration’s strategy in these cases. The Administration has taken a very hard line on the Contraception Mandate, harder than it needed to in order to achieve its stated goal of providing cost-free contraceptive coverage for women. Two terms ago, in Hobby Lobby, the Court ruled that the Administration could reach that goal without requiring for-profit corporations with religious objections to cover contraceptives in their health plans. Now, the Court has suggested the Administration can reach that goal without requiring religious non-profits like the Little Sisters to violate their religious convictions. So why did the Administration take such a hard line? Why didn’t it accommodate the concerns of people with religious objections to the mandate–an extremely small group, it must be conceded–especially as accommodation wouldn’t have changed the ultimate outcome? It’s almost as though the Administration had goals other than women’s health in mind.

Conference: 2016 Religious Freedom Annual Review

 BYU Conference
Registration is now open for the 2016 Religious Freedom Annual Review scheduled for July 7-8,  2016 (with a discount available through May 15). Hosted by Brigham Young University’s International Center for Law and Religion Studies, the Annual Review will be open to both lawyers and non-lawyers who are interested in religious freedom challenges in the United States and around the world. Additional information can be found here.

USCIRF Issues Annual Report

The U.S. Commission on International Religious Freedom (USCIRF) has released its annual report, finding that that religious freedom is under “serious and sustained assault” across the globe. The report, which covers the period from February 1, 2015-February 29, 2016, highlights religious freedom violations in more than 30 countries, including China, Sudan, North Korea, Nigeria, Pakistan, Iraq and Syria. It cites abuses by both state and non-state entities.

Survey Finds a Majority Agree with the Little Sisters of the Poor’s Fight Against the HHS Mandate

On April 19, 2016, the Catholic News Agency reported on the results of a new Marist Poll survey relating to the Little Sisters of the Poor’s pending litigation before the U.S. Supreme Court. The article begins as follows:

A new survey says most Americans think the Obama administration’s federal contraception mandate is unfair to the Little Sisters of the Poor and other religious groups defending themselves before the U.S. Supreme Court.

little sisters

About 53 percent of Americans said the process required by the government is “unfair,” while only 32 percent did not, according to a new Marist Poll commissioned by the Knights of Columbus.

The federal government has exempted many other organizations’ employee health care plans from a requirement to provide contraception and drugs that can produce abortions. But it has no exemption for the Little Sisters of the Poor, who help run houses to care for the elderly poor.

The full text of the article appears here.

Eberstadt, “It’s Dangerous to Believe: Religious Freedom and Its Enemies”

In June, Harper Collins will release “It’s Dangerous to Believe: Religious Freedom and Its Enemies” by Mary Eberstadt. The publisher’s description follows:

Mary Eberstadt, “one of the most acute and creative social observers of our time,” (Francis Fukuyama) shines a much-needed spotlight on a disturbing trend in American society: discrimination against traditional religious belief and believers, who are being aggressively pushed out of public life by the concerted efforts of militant secularists.

In It’s Dangerous to Believe, Mary Eberstadt documents how people of faith—especially Christians who adhere to traditional religious beliefs—face widespread discrimination in today’s increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions. They fear that their religious universities and colleges will capitulate to aggressive secularist demands. They fear that they and their families will be ostracized or will have to lose their religion because of mounting social and financial penalties for believing. They fear they won’t be able to maintain charitable operations that help the sick and feed the hungry.

Is this what we want for our country?

Religious freedom is a fundamental right, enshrined in the First Amendment. With It’s Dangerous to Believe, Eberstadt calls attention to this growing bigotry and seeks to open the minds of secular liberals whose otherwise good intentions are transforming them into modern inquisitors. Not until these progressives live up to their own standards of tolerance and diversity, she reminds us, can we build the inclusive society America was meant to be.

Stewart, “Chinese Muslims and the Global Ummah”

In June, Routledge will release “Chinese Muslims and the Global Ummah: Islamic Revival and Ethnic Identity Among the Hui of Qinghai Province” by Alexander Stewart (University of California, San Diego). The publisher’s description follows:

The global spread of Islamic movements and the ascendance of a Chinese state that limits religious freedom have aroused anxieties about integrating Islam and protecting religious freedom around the world. Focusing on violent movements like the so-called Islamic State and Uygur separatists in China’s Xinjiang Province threatens to drown out the alternatives presented by apolitical and inwardly focused manifestations of transnational Islamic revival popular among groups like the Hui, China’s largest Muslim minority.

This book explores how Muslim revivalists in China’s Qinghai Province employ individual agency to reconcile transnational notions of religious orthodoxy with the materialist rationalism of atheist China. Based on a year immersed in one of China’s most concentrated and conservative urban Muslim communities in Xining, the book puts individuals’ struggles to navigate theological controversies in the contexts of global Islamic revival and Chinese modernization. By doing so, it reveals how attempts to revive the original essence of Islam can empower individuals to form peaceful and productive articulations with secular societies, and further suggests means of combatting radicalization and encouraging interfaith dialogue.

As the first major research monograph on Islamic revival in modern China, this book will be of interest to students and scholars of Anthropology, Islamic Studies, and Chinese Studies.

“Religious Freedom and Gay Rights” (Shah et. al., eds.)

In June, Oxford University Press will release “Religious Freedom and Gay Rights: Emerging Conflicts in North America and Europe” edited by Timothy Shah (Georgetown University), Thomas Farr (Georgetown University), and Jack Friedman (Georgetown University). The publisher’s description follows:

In the United States and Europe, an increasing emphasis on equality has pitted rights claims against each other, raising profound philosophical, moral, legal, and political questions about the meaning and reach of religious liberty. Nowhere has this conflict been more salient than in the debate between claims of religious freedom, on one hand, and equal rights claims made on the behalf of members of the lesbian, gay, bisexual, and transgender (LGBT) community, on the other. As new rights for LGBT individuals have expanded in liberal democracies across the West, longstanding rights of religious freedom — such as the rights of religious communities to adhere to their fundamental teachings, including protecting the rights of conscience; the rights of parents to impart their religious beliefs to their children; and the liberty to advance religiously-based moral arguments as a rationale for laws — have suffered a corresponding decline. Timothy Samuel Shah, Thomas F. Farr, and Jack Friedman’s volume, Religious Freedom and Gay Rights brings together some of the world’s leading thinkers on religion, morality, politics, and law to analyze the emerging tensions between religious freedom and gay rights in three key geographic regions: the United States, the United Kingdom, and continental Europe. What implications will expanding regimes of equality rights for LGBT individuals have on religious freedom in these regions? What are the legal and moral frameworks that govern tensions between gay rights and religious freedom? How are these tensions illustrated in particular legal, political, and policy controversies? And what is the proper way to balance new claims of equality against existing claims for freedom of religious groups and individuals? Religious Freedom and Gay Rights offers several explorations of these questions.

ICLARS Conference: “Freedom of/for/from/in Religion: Differing Dimensions of a Common Right?” (Oxford, Sept. 8-11)

The International Consortium for Law and Religion Studies has announced the Fourth ICLARS Conference, to take place in Oxford from September 8-11, 2016. The theme is “Freedom of/for/from/in Religion: Differing Dimensions of a Common Right?” ICLARS has also issued a call for papers:

CONCEPT
Freedom of religion or belief (FoRB), once considered to be the “first” freedom, has ICLARSbecome a controversial right. In particular, the practical possibility of implementing FoRB in impartial ways are increasingly questioned. Critics argue that FoRB cannot deliver what it promises: an equal share of freedom for people of different or no religion. Further, it is claimed that the right of FoRB, as it is regulated in international and constitutional law, is intrinsically biased because it reflects its Western and Christian origins.

Part of the problem is due to the fact that FoRB is a complex notion, including different dimensions that require careful consideration. Freedom of religion or belief, as a right recognized for every human being, is the first dimension, but not the only one. Freedom from religion, that is the right to live one’s life without being compelled to perform religious acts, is another and freedom for religion, which concerns the institutional side of this right (what was once called “libertas ecclesiae”) is a third dimension that demands consideration. Finally, freedom in religion concerns the rights that the faithful (and sometimes not so faithful) are entitled to enjoy within their religious communities.

These four dimensions of FoRB are the focus of the fourth conference of the International Consortium for Law and Religion Studies. A plenary session will be devoted to each of them and a number of parallel sessions will explore the implications of these four dimensions (see the attached provisional program). A session devoted to young scholars will help launch the conference and two final sessions addressed by representatives of law and religion centers and journals will complete the program.

CALL FOR PAPERS
Scholars are invited to submit papers for the conference, sending an abstract of no more than 300 words, in English, to cristiana.cianitto@unimi.it by March 31, 2016. A separate session is reserved for young scholars (35 years or younger) who may apply for a contribution to cover travel and accommodation expenses.

KEY DATES
Deadline for submitting paper proposals and opening of registration: March 31, 2016
Notification of paper acceptance: April 10, 2016
Deadline for being assured housing at conference venue, April 15, 2016
Deadline for registering: July 31, 2016
Publication of the final program: July 31, 2016

More details about the conference are available here.

America Media Hosts Panel Discussion on International Religious Freedom

America Media, publisher of America Magazine, will host a panel discussion on international religious freedom. The discussion will be held at 6pm on March 30th at the Sheen Center for Thought and Culture in New York City.

A group of experts will discuss the current hopes and challenges facing the world today in the exercise of religious freedom. Presenters include Archbishop Bernardito Auza, Permanent Observer of the Holy See to the United Nations; Dr. Maryann Cusimano Love, Associate Professor of International Relations, The Catholic University of America, Washington, D.C.; and Drew Christiansen, S.J., Distinguished Professor of of Ethics and Development at Georgetown University, Washington, D.C. The discussion will be moderated by Matt Malone, S.J., president and editor in chief of America Media, and is made possible through a partnership with the Catholic Communications Campaign.

Find more details here. RSVP by calling 212-515-0153 or by emailing events@americamedia.org.