Here are some important law-and-religion news stories from around the web:
- The Supreme Court has relisted two cases involving religious exercise claims, Seattle’s Union Gospel Mission v. Woods and Hedican v. Walmart Stores East, L.P., for its upcoming conference.
- A Kansas teacher filed suit against her school district superintendent, board members, and principal after being suspended for refusing to use a student’s preferred name due to her religious beliefs.
- In Heras v. Diocese of Corpus Christie, a Texas appellate court affirmed the dismissal of two priests’ defamation suits on ecclesiastical abstention grounds.
- Ohio Governor signed into law Senate Bill 181, which allows students to wear religious apparel while competing in athletic competitions or extracurricular activities.
- In Resham v. State of Karnataka, a 3-judge panel of the High Court of the Indian state of Karnataka upheld a ban on hijabs in schools and colleges. The Court stated that the “wearing of hijab by Muslim women does not form a part of essential religious practice in Islamic faith.”
- Quebec’s new Bill 21 bans Canadians working as teachers, lawyers, police officers, and more from wearing religious symbols such as crosses, hijabs, turbans and yarmulkes.
- Israel’s Chief Ashkenazi Rabbi David Lau, in a letter to Israel’s attorney general, has proposed setting up a special religious court to assist the expected 30,000 plus Ukrainian refugees.
Places of worship are the true building blocks of communities where people of various genders, age, and class interact with each other on a regular basis. These places are also rallying points for immigrants, helping them make the transition to a new, and often hostile environment.
provincial, and territorial arenas. Drawing on case studies from across the country, it explores three important axes of religiously based contention – Protestant vs. Catholic, conservative vs. reformer, and, more recently, minority religious practices. Although the extent of partisan engagement with each of these sources of conflict has varied across time and region, the authors show that religion still matters in shaping political oppositions. These themes are illuminated by comparisons to the role faith plays in the politics of other western industrialized societies.
Common Law legal traditions and the role of the judiciary, in particular, in drawing boundaries for secular democratic states with Muslim populations who want resolutions to conflicts that also comply with the dictates of their faith.
Banack challenges this assumption, showing that, in Alberta, religious motivation has played a vital role in shaping its political trajectory.
legal multiculturalism, rights-based toleration, and conceptions of the secular to manage issues raised by religious difference. Yet the relationship between law and religion consistently proves more fraught than such accounts suggest. In Law’s Religion, Benjamin L. Berger knocks law from its perch above culture, arguing that liberal constitutionalism is an aspect of, not an answer to, the challenges of cultural pluralism. Berger urges an approach to the study of law and religion that focuses on the experience of law as a potent cultural force.