In June, Routledge will release “Chinese Muslims and the Global Ummah: Islamic Revival and Ethnic Identity Among the Hui of Qinghai Province” by Alexander Stewart (University of California, San Diego). The publisher’s description follows:
The global spread of Islamic movements and the ascendance of a Chinese 
state that limits religious freedom have aroused anxieties about integrating Islam and protecting religious freedom around the world. Focusing on violent movements like the so-called Islamic State and Uygur separatists in China’s Xinjiang Province threatens to drown out the alternatives presented by apolitical and inwardly focused manifestations of transnational Islamic revival popular among groups like the Hui, China’s largest Muslim minority.
This book explores how Muslim revivalists in China’s Qinghai Province employ individual agency to reconcile transnational notions of religious orthodoxy with the materialist rationalism of atheist China. Based on a year immersed in one of China’s most concentrated and conservative urban Muslim communities in Xining, the book puts individuals’ struggles to navigate theological controversies in the contexts of global Islamic revival and Chinese modernization. By doing so, it reveals how attempts to revive the original essence of Islam can empower individuals to form peaceful and productive articulations with secular societies, and further suggests means of combatting radicalization and encouraging interfaith dialogue.
As the first major research monograph on Islamic revival in modern China, this book will be of interest to students and scholars of Anthropology, Islamic Studies, and Chinese Studies.
neutrality that underpin a pluralistic democracy. How these seemingly contradictory impulses can coexist—and whether this undermines the religious tradition that makes a liberal democracy possible—are the pressing questions that Giorgi Areshidze grapples with in this exploration of the civic role of religion in American political life.
environments would seem to provide a best-case scenario for the reception of immigrant youth. But that is not always the case. Coercive Concern explores how stereotypes of Muslim immigrants in Western liberal societies flow through public schools into everyday interactions, informing how Muslim youth are perceived by teachers and peers. Beyond simply identifying the presence of racialized speech in schools, this book uncovers how coercive assimilation is cloaked in benevolent narratives of care and concern.
only after India became an independent secular state. Based on extensive ethnographic and archival work, Becoming Religious in a Secular Age tells the story of this discovery and how it transformed a community’s relations to its past, to its members, and to those outside the community. And, as Mark Elmore demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity. Tracing the emergence of religion, Elmore shows that modern secularity is not so much the eradication of religion as the very condition for its development. Showing us that to become a modern, ethical subject is to become religious, this book creatively augments our understanding of both religion and modernity.
1540, the Jesuit order has preached the Gospel, managed a vast educational network, and shaped the Catholic Church, society, and politics in all corners of the earth. Rather than offering a a global history of the Jesuits or a linear narrative of globalization, Thomas Banchoff and José Casanova have assembled a multidisciplinary group of leading experts to explore what we can learn from the historical and contemporary experience of the Society of Jesus—what do the Jesuits tell us about globalization and what can globalization tell us about the Jesuits?
between Europe and Islam. The general chapters on secularism, security, identity and solidarity show the challenge of promoting a stable multi-cultural society. In depth analysis of France, Germany, Britain, the Netherlands, and Italy reveal the extent to which this challenge of stable multiculturalism differs from one country to the next. The argument that emerges is not that Europe and Islam are incompatible. Rather it is that reconciling the tensions that arise from the mixing of different cultures will require enormous patience, understanding, and investment. The contributors represent some of the leading voices in debates about European politics – and not just those focusing narrowly on the question of Islam. Hence this volume offers both a gateway to understanding the special relationship between Europe and the Muslim world and a means of tying that understanding to the future of European integration. This book was previously published as a special issue of The International Spectator.
focused on ethnic issues. This new ethno-nationalism has come in various guises, like racism and xenophobia, but also in a new intellectual movement of ‘national democracy’ deliberately seeking to emulate conservative West European nationalism.
feminist and queer intersectionality, Protestant liberation, and textual exegesis. The volume also includes an extended primer on Hong Kong politics to aid readers as they reflect on the theology underlying the democracy protests.
factors that shape the attitudes and behaviors of Muslims in the West, particularly their socio-economic status, gender, age, education, social class, and attitude toward religion and the Western lifestyle. The majority of Muslims in North America and Europe are reluctant to be reduced to ‘Muslim,’ although some of them feel obliged to accept the label. In this volume, the various chapters reveal that diasporic Muslims are heterogeneous given their diverse cultures and ethnicities; they are actually divided, not united, and have different views and interpretations of Islam and various attitudes and representations of Western realities. Due to their marginalization and often low social status, some Muslims turn to religion and traditional values and practices to overlook for their socio-economic exclusion from the European or American society.
rituals intersected in the Greek cities of the Hellenistic and Republican periods. This edited collection focuses on the archaeological material of this era and how it can elucidate the complex relationship between the various forces operating on, and changing the physical space of, sanctuaries. Material such as archaeological remains, sculptures, and inscriptions provides us with concrete evidence of how sanctuaries functioned as locations of memory in a social environment dominated by the written word, and gives us insight into political choices and decisions. It also reveals changes unrecorded in surviving local or political histories. Each case study explored by this volume’s contributors employs archaeology as the primary means of investigation: from art-historical approaches, to surveys and fieldwork, to re-evaluation of archival material. Hellenistic Sanctuaries represents a significant contribution to the existing bibliography on ancient Greek religion, history, and archaeology, and provides new ways of thinking about politics, rituals, and sanctuary spaces in Greece.