In September, SUNY Press will release Beyond Memory: Italian Protestants in Italy and America by Dennis Barone (University of St. Joseph). The publisher’s description follows:
In Beyond Memory, Dennis Barone uncovers the richness and diversity of the Italian Protestant experience and places it in the context of migration and political and social life in both Italy and the United States. Italian Protestants have received scant attention in the fields of Italian American studies, religious studies, and immigration studies, and through literary sources, church records, manuscript sources, and secondary sources in various fields, Barone introduces such forgotten voices as the Baptist Antonio Mangano, the Methodist Antonio Arrighi, and his great-grandfather Alfredo Barone, a Baptist minister to congregations in Italy and Massachusetts. Examining the complex histories of these and other Italian Protestants, Barone argues that Protestantism ultimately served as a means to negotiate between Old World and New World ways, even as it resulted in the double alienation of rejection by Roman Catholic immigrants and condescension by Anglo-Protestants. Though the book focuses on the years of high immigration (1890–1920), it also looks at precursors to post-reunification Protestants as well as Protestants in Italy today, now that the nation has become a country of in-migration.

founding of the Order of San Damiano, or Poor Clares. Mooney offers instead a stark counternarrative: Clare, her sisters of San Damiano, and their allies struggled against a papal program bent on regimenting, enriching, and enclosing religious women in the thirteenth century, a program that proved largely successful.
in public life. Secular assumptions are being tested not only by the growing presence of Muslims but also by other fervent new arrivals such as Pentecostal Christians. London Youth, Religion, and Politics focuses on young adults of immigrant parents in two inner-city London areas: the East End and Brixton. It paints vivid portraits of dozens of young men and women met at local cafes, on park benches, and in council estate stairwells, and provides reason for a measured hope.
various authorities in religious activities. The terms of approbation apply to priests, priestesses, and lay individuals in various capacities as well as to sacrifices, dedications, and sanctuaries. From these a new esthetic of Greek religion emerges as well as a new social aspect of public religious practices. The authorities include oracles, traditional customs, laws, and decrees, and their hierarchy and interaction are described. The authority of the Ekklesia, Boule, administrative and military officials, priests, priestesses, and others is also delineated, and a new view of polis “control” of religion is put forward.
This month, Brazos releases
in how it relates to politics, with profound implications for how we understand the future of the Middle East. Divides among citizens aren’t just about power but are products of fundamental disagreements over the very nature and purpose of the modern nation state—and the vexing problem of religion’s role in public life. Hamid argues for a new understanding of how Islam and Islamism shape politics by examining different models of reckoning with the problem of religion and state, including the terrifying—and alarmingly successful—example of ISIS.
imperialism in the Near East. The movement aimed to achieve the status of an independent Bulgarian Orthodox church, removing ethnic Bulgarians from the jurisdiction of the Patriarchate of Constantinople. This independent church status meant legal and cultural autonomy within the Islamic structure of the Ottoman Empire, which recognized religious minorities rather than ethnic ones.
society and British protectorate to a modern state? How has Qatar become an economic superpower with one of the highest per capita incomes in the world? What are the social, political, and economic consequences of Qatar’s extremely rapid development?
microcosm of world religions. City of Gods explores the history of Flushing from the colonial period to the aftermath of September 11, 2001, spanning the origins of Vlissingen and early struggles between Quakers, Dutch authorities, Anglicans, African Americans, Catholics, and Jews to the consolidation of New York City in 1898, two World’s Fairs and postwar commemorations of Flushing’s heritage, and, finally, the Immigration Act of 1965 and the arrival of Hindus, Sikhs, Muslims, Buddhists, and Asian and Latino Christians.