“Brunei” (ed. Gin)

In December, Routledge released “Brunei – History, Islam, Society and Contemporary Issues,” edited by Ooi Keat Gin (Universiti Sains Malaysia).  The publisher’s description follows:

Brunei, although a relatively small state, is disproportionately important on account of its rich resource base. In addition, in recent years the country has 9781138787650endeavoured to play a greater role in regional affairs, especially through ASEAN, holding the chair of the organisation in 2013, and also beyond the region, fostering diplomatic, political, economic and educational ties with many nations. This book presents much new research and new thinking on a wide range of issues concerning Brunei largely drawn from Bruneian academics. Subjects covered include Brunei’s rich history – the sultanate formerly had much more extensive territories and was a key player in regional affairs; the country’s economy, politics, society and ethnicities; and resource issues and international relations.

Hussin, “The Politics of Islamic Law”

In March, the University of Chicago Press will release “The Politics of Islamic Law: Local Elites, Colonial Authority, and the Making of the Muslim State,” by Iza R. Hussin (University of Cambridge).  The publisher’s description follows:

In The Politics of Islamic Law, Iza Hussin compares India, Malaya, and upso_ucplogoEgypt during the British colonial period in order to trace the making and
transformation of the contemporary category of ‘Islamic law.’ She demonstrates that not only is Islamic law not the shari’ah, its present institutional forms, substantive content, symbolic vocabulary, and relationship to state and society—in short, its politics—are built upon foundations laid during the colonial encounter.

Drawing on extensive archival work in English, Arabic, and Malay—from court records to colonial and local papers to private letters and visual material—Hussin offers a view of politics in the colonial period as an iterative series of negotiations between local and colonial powers in multiple locations. She shows how this resulted in a paradox, centralizing Islamic law at the same time that it limited its reach to family and ritual matters, and produced a transformation in the Muslim state, providing the frame within which Islam is articulated today, setting the agenda for ongoing legislation and policy, and defining the limits of change. Combining a genealogy of law with a political analysis of its institutional dynamics, this book offers an up-close look at the ways in which global transformations are realized at the local level.

Griffin, “Islamic State: Rewriting History”

In November, the University of Chicago Press released “Islamic State: Rewriting History” by Michael Griffin (journalist). The publisher’s description follows:

When the attacks of September 11 sent Westerners in search of reliable information about Al Qaida, Michael Griffin was there: his book Reaping the Whirlwind quickly became the go-to resource for the media, political figures, and ordinary citizens alike.

Now, as Islamic State (also known as ISIS) is moving to take over broad swathes of territory throughout the Middle East, Griffin is back once again, ready to offer nuanced insight, analysis, history, and context for readers looking to understand this new and frightening threat.

An experienced journalist, Griffin tells the story of the development of the Islamic State in his usual fast-paced, narrative driven style, helping us to understand the long roots of the Islamic State in Iraq, their quiet involvement in the Arab Spring, and their rapid rise amid the chaos generated by the Syrian war. He clearly and carefully presents the interlocking web of influence, arms, and money from Saudi Arabia, Qatar, Turkey, and Iraq that have fuelled the rise of Islamic State, and highlights the importance of the uprising against Assad in Syria and the West’s relative inability to influence or support it. Ultimately, Griffin offers a portrait of a complicated, multivalent movement, one with roots in numerous real or perceived grievances and historical mistakes and one with the potential to foment unrest and violence throughout the Middle East for some time to come.

 

Shahpari & Hojjat, “Islamic Economy and Social Mobility: Cultural and Religious Considerations”

In February, IGI Global will release “Islamic Economy and Social Mobility: Cultural and Religious Considerations” by Hasan Shahpari (Community College of Philadelphia) and Tahereh Alavi Hojjat (DeSales University). The publisher’s description follows:

In an era of globalization and cross-cultural awareness, an interest in the relationship between economics and religion, politics, and social behavior is alive and well. In particular, the Islamic economy has become a focal point of interest for economists and government leaders around the world interested in understanding the relationship between religion and economics among primarily Islamic regions.

Islamic Economy and Social Mobility: Cultural and Religious Considerations analyzes the social, cultural, religious, and political implications of the Islamic economy at the global level. Highlighting the foundations upon which Islamic ideology is formed and how it impacts socio-cultural and economic systems both within and outside of primarily Islamic regions, this publication is an ideal reference source for economists, sociologists, international relations professionals, researchers, academics, and graduate-level students.

Jonker, “The Ahmadiyya Quest for Religious Progress”

In December, Brill Publishing released “The Ahmadiyya Quest for Religious Progress: Missionizing Europe 1900-1965” by Gerdien Jonker (Erlangen University).  The publisher’s description follows:

What happens when the idea of religious progress propels the shaping of modernity? In The Ahmadiyya Quest for Religious Progress. Missionizing85285 Europe 1900 – 1965 Gerdien Jonker offers an account of the mission the Ahmadiyya reform movement undertook in interwar Europe. Nowadays persecuted in the Muslim world, Ahmadis appear here as the vanguard of a modern, rational Islam that met with a considerable interest.

Ahmadiyya mission on the European continent attracted European ‘moderns’, among them Jews and Christians, theosophists and agnostics, artists and academics, liberals and Nazis. Each in their own manner, all these people strove towards modernity, and were convinced that Islam helped realizing it. Based on a wide array of sources, this book unravels the multiple layers of entanglement that arose once the missionaries and their quarry met.

Ford, “Bonds of Union”

In March, the University of North Carolina Press will release “Bonds of Union: Religion, Race, and Politics in a Civil War Borderland,” by Bridget Ford (California State University, East Bay).  The publisher’s description follows:

This vivid history of the Civil War era reveals how unexpected bonds of union forged among diverse peoples in the Ohio-Kentucky 51w0ube2b38l-_sx330_bo1204203200_
borderlands furthered emancipation through a period of spiraling chaos between 1830 and 1865. Moving beyond familiar arguments about Lincoln’s deft politics or regional commercial ties, Bridget Ford recovers the potent religious, racial, and political attachments holding the country together at one of its most likely breaking points, the Ohio River.

Living in a bitterly contested region, the Americans examined here–Protestant and Catholic, black and white, northerner and southerner–made zealous efforts to understand the daily lives and struggles of those on the opposite side of vexing human and ideological divides. In their common pursuits of religious devotionalism, universal public education regardless of race, and relief from suffering during wartime, Ford discovers a surprisingly capacious and inclusive sense of political union in the Civil War era. While accounting for the era’s many disintegrative forces, Ford reveals the imaginative work that went into bridging stark differences in lived experience, and she posits that work as a precondition for slavery’s end and the Union’s persistence.

Mirola, “Redeeming Time”

In January, the University of Illinois Press will release “Redeeming Time: Protestantism and Chicago’s Eight-Hour Movement, 1866-1912,” by William A. Mirola (Marian University).  The publisher’s description follows:

During the struggle for the eight-hour workday and a shorter workweek, Chicago emerged as an important battleground for workers9780252038839 in “the entire civilized world” to redeem time from the workplace in order to devote it to education, civic duty, health, family, and leisure.

William A. Mirola explores how the city’s eight-hour movement intersected with a Protestant religious culture that supported long hours to keep workers from idleness, intemperance, and secular leisure activities. Analyzing how both workers and clergy rewove working-class religious cultures and ideologies into strategic and rhetorical frames, Mirola shows how every faith-based appeal contested whose religious meanings would define labor conditions and conflicts. As he notes, the ongoing worker-employer tension transformed both how clergy spoke about the eight-hour movement and what they were willing to do, until intensified worker protest and employer intransigence spurred Protestant clergy to support the eight-hour movement even as political and economic arguments eclipsed religious framing.

A revealing study of an era and a cause, Redeeming Time illustrates the potential–and the limitations–of religious culture and religious leaders as forces in industrial reform.

“Race and Secularism in America” (eds. Kahn and Lloyd)

In March, the Columbia University Press will release “Race and Secularism in America,” edited by Jonathon S. Kahn (Vassar College) and Vincent W. Lloyd (Syracuse University).  The publisher’s description follows:

This anthology draws bold comparisons between secularist strategies 9780231174916to contain, privatize, and discipline religion and the treatment of racialized subjects by the American state. Specializing in history, literature, anthropology, theology, religious studies, and political theory, contributors expose secularism’s prohibitive practices in all facets of American society and suggest opportunities for change.

Salehin, “Islamic NGOs in Bangladesh”

In January, Routledge Press will release “Islamic NGOs in Bangladesh: Development, Piety and Neoliberal Governmentality,” by Mohammad Musfequs Salehin (University of Bergen).  The publisher’s description follows:

NGOs (Non-Governmental Organizations) have emerged in both a development and aid capacity in Bangladesh, 9781138844452providing wide-reaching public services to the country’s population living in extreme poverty. However, resistance to and limitations of NGO-led development – which in conjunction with Bangladesh’s social transformation – led to a new religious-based NGO development practice.

Looking at the role of Islamic NGOs in Bangladesh, the book investigates new forms of neoliberal governmentality supported by international donors. It discusses how this form of social regulation produces and reproduces subjectivities, particularly Muslim women subjectivity, and has combined religious and economic rationality, further complicating the boundaries and the relationship between Islam, modernity, and development. The book argues that both secular and Islamic NGOs target women in the name of empowerment but more importantly as the most reliable partners to meet their debt obligations of micro-financing schemes, including shari’a-based financing. The targeted women, in turn, experience Islamic NGOs as less coercive and more sensitive to their religious environment in the rural village community than are secular NGOs.

Providing a comparative study of the role of religious and secular NGOs in the implementation of neoliberal policies and development strategies, this book will be a significant addition to research on South Asian Politics, Development Studies, Gender Studies, and Religion.

Kaveny, “A Culture of Engagement”

In March, the Georgetown University Press will release “A Culture of Engagement: Law, Religion, and Morality,” by Cathleen Kaveny (Boston College).  The publisher’s description follows:

Religious traditions in the United States are characterized by ongoing tension between assimilation to the broader culture, as typified by 51rjwd8azvl
mainline Protestant churches, and defiant rejection of cultural incursions, as witnessed by more sectarian movements such as Mormonism and Hassidism. However, legal theorist and Catholic theologian Cathleen Kaveny contends there is a third possibility—a culture of engagement—that accommodates and respects tradition. It also recognizes the need to interact with culture to remain relevant and to offer critiques of social, political, legal, and economic practices.

Kaveny suggests that rather than avoid the crisscross of the religious and secular spheres of life, we should use this conflict as an opportunity to come together and to encounter, challenge, contribute to, and correct one another. Focusing on five broad areas of interest—Law as a Teacher, Religious Liberty and Its Limits, Conversations about Culture, Conversations about Belief, and Cases and Controversies—Kaveny demonstrates how thoughtful and purposeful engagement can contribute to rich, constructive, and difficult discussions between moral and cultural traditions.

This provocative collection of Kaveny’s articles from Commonweal magazine, substantially revised and updated from their initial publication, provides astonishing insight into a range of hot-button issues like abortion, assisted suicide, government-sponsored torture, contraception, the Ashley Treatment, capital punishment, and the role of religious faith in a pluralistic society. At turns masterful, insightful, and inspirational, A Culture of Engagement is a welcome reminder of what can be gained when a diversity of experiences and beliefs is brought to bear on American public life.