In October, the University of Chicago Press will release A Peaceful Conquest: Woodrow Wilson, Religion, and the New World Order by Cara Lea Burnidge (University of Northern Iowa). The publisher’s description follows:
A century after his presidency, Woodrow Wilson remains one of the most compelling and complicated figures ever to occupy the Oval Office. A political outsider, Wilson brought to the presidency a distinctive, strongly held worldview, built on powerful religious traditions that informed his idea of America and its place in the world.
With A Peaceful Conquest, Cara Lea Burnidge presents the most detailed analysis yet of how Wilson’s religious beliefs affected his vision of American foreign policy, with repercussions that lasted into the Cold War and beyond. Framing Wilson’s intellectual development in relationship to the national religious landscape, and paying greater attention to the role of religion than in previous scholarship, Burnidge shows how Wilson’s blend of Southern evangelicalism and social Christianity became a central part of how America saw itself in the world, influencing seemingly secular policy decisions in subtle, lasting ways. Ultimately, Burnidge makes a case for Wilson’s religiosity as one of the key drivers of the emergence of the public conception of America’s unique, indispensable role in international relations.
As the presidential election cycle once again raises questions of America’s place in the world, A Peaceful Conquest offers a fascinating excavation of its little-known roots.
hroughout the late 19th and the early 20th centuries, when commercial, political and cultural contacts intensified worldwide, politics and religions became ever more entangled. This volume offers a wide range of translated source texts from all over Asia, the Middle East, and Europe, thereby diminishing the difficulty of having to handle the plurality of involved languages and backgrounds. The ways in which the original authors, some prominent and others little known, thought about their own religion, its place in the world and its relation to other religions, allows for much needed insight into the shared and analogous challenges of an age dominated by imperialism and colonialism.

constructed by the city’s working-class Catholics, African American Protestants, and southern-born white evangelicals and Pentecostals between 1910 and 1969.

politics, and religious violence and terrorism has attracted much scholarly attention. But there is another parallel development which has gone largely unnoticed, namely the increasing political impact of peaceful religious actors.