In September, Brill Publishers will release “Religion, Migration and Identity: Methodological and Theological Explorations,” edited by Martha Frederiks (University of Utrecht) and Dorottya Nagy (Protestant Theological University in Amsterdam). The publisher’s description follows:
Migration has become a major concern. The increase in migration in the 20th and 21st centuries has social, political and economic implications, but also effectuates change in the religious landscape, in religious beliefs and practices and in the way people understand themselves, each other and the world around them. In Religion, Migration and Identity scholars from various disciplines explore issues related to identity and religion, that people – individually and communally -, encounter when affected by migration dynamics. The volume foregrounds methodology in its exploration of the juxtaposition of religion, migration and identity and addresses questions which originate in various geographical locations, demonstrates new modes of interconnectedness, and thus aims to contribute to the ongoing academic discussions on mission, theology and the Christian tradition in general, in a worldwide perspective.
This month, Springer Press releases “Religion, Politics, and Values in Poland: Community and Change Since 1989” edited by Irena Borowik (Jagiellonian University) and Sabrina P. Ramet (Norwegian University of Science and Technology). The publisher’s description follows:
1989 brought a tectonic shift in Central and Southeastern Europe as Communism imploded and alternative political parties emerged. In Poland, religious institutions looked to take advantage of the new situation, as they were the countervailing force against Communist rule. This dynamic helped shape Polish culture for years and decades to come.
This month, Edinburgh University Press releases “Diasporas of the Modern Middle East: Contextualising Community” edited by Anthony Gorman (University of Edinburgh) and Sossie Kasbarian (University of Lancaster). The publisher’s description follows:
Approaching the Middle East through the lens of Diaspora Studies, the 11 detailed case studies in this volume explore the experiences of different diasporic communities in and of the region, and look at the changing conceptions and practice of diaspora in the modern Middle East. They show how concepts central to diaspora such as ‘homeland’, ‘host state’, ‘exile’, ‘longing’, ‘memory’ and ‘return’ have been deconstructed and reinstated with new meaning through each complex diasporic experience. They also examine how different groups have struggled to claim and negotiate a space for themselves in the Middle East, and the ways in which these efforts have been aided and hampered by the historical, social, legal, political, economic, colonial and post-colonial specificities of the region.
In situating these different communities within their own narratives – of conflict, resistance, war, genocide, persecution, displacement, migration – these studies stress both the common elements of diaspora but also their individual specificity in a way that challenges, complements and at times subverts the dominant nationalist historiography of the region.
This month, University of California Press releases “Missionary Stories and the Formation of the Syriac Churches” by Jeanne-Nicole Mellon Saint-Laurent (Marquette University). The publisher’s description follows:
Missionary Stories and the Formation of the Syriac Churches analyzes the hagiographic traditions of seven missionary saints in the Syriac heritage during late antiquity: Thomas, Addai, Mari, John of Ephesus, Simeon of Beth Arsham, Jacob Baradaeus, and Ahudemmeh. Jeanne-Nicole Mellon Saint-Laurent studies a body of legends about the missionaries’ voyages in the Syrian Orient to illustrate their shared symbols and motifs. Revealing how these texts encapsulated the concerns of the communities that produced them, she draws attention to the role of hagiography as a malleable genre that was well-suited for the idealized presentation of the beginnings of Christian communities. Hagiographers, through their reworking of missionary themes, asserted autonomy, orthodoxy, and apostolicity for their individual civic and monastic communities, positioning themselves in relationship to the rulers of their empires and to competing forms of Christianity. Saint-Laurent argues that missionary hagiography is an important and neglected source for understanding the development of the East and West Syriac ecclesiastical bodies: the Syrian Orthodox Church and the Church of the East. Given that many of these Syriac-speaking churches remain today in the Middle East and India, with diaspora communities in Europe and North America, this work opens the door for further study of the role of saints and stories as symbolic links between ancient and modern traditions.
In November, Routledge Publishing will release “Religion, Violence and Cities” edited by Liam O’Dowd (Queen’s University Belfast) and Martina McKnight (Queen’s University Belfast). The publisher’s description follows:
In exploring the connections between religion, violence and cities, the book probes the extent to which religion moderates or exacerbates violence in an increasingly urbanised world. Originating in a five year research project, Conflict in Cities and the Contested State, concerned with Belfast, Jerusalem and other ethno-nationally divided cities, this volume widens the geographical focus to include diverse cities from the Balkans, the Middle East, Nigeria and Japan. In addressing the understudied triangular relationships between religion, violence and cities, contributors stress the multiple forms taken by religion and violence while challenging the compartmentalisation of two highly topical debates – links between religion and violence on the one hand, and the proliferation of violent urban conflicts on the other hand. Their research demonstrates why cities have become so important in conflicts driven by state-building, fundamentalism, religious nationalism, and ethno-religious division and illuminates the conditions under which urban environments can fuel violent conflicts while simultaneously providing opportunities for managing or transforming them.
Next month, Stanford University Press will publish Mediterranean Enlightenment: Livornese Jews, Tuscan Culture, and Eighteenth-Century Reform, by Francesca Bregoli (CUNY Queens). The publisher’s description follows.
The Mediterranean port of Livorno was home to one of the most prominent and privileged Jewish enclaves of early modern Europe. Focusing on Livornese Jewry, this book offers an alternative perspective on Jewish acculturation during the eighteenth century, and reassesses common assumptions about the interactions of Jews with outside culture and the impact of state reforms on the corporate Jewish community. Working from a vast array of previously untapped archival and literary sources, Francesca Bregoli combines cultural analysis with a study of institutional developments to investigate Jewish responses to Enlightenment thought and politics, as well as non-Jewish perceptions of Jews, through an exploration of Jewish-Christian cultural exchange, sites of sociability, and reformist policies. Mediterranean Enlightenment shows that Livornese Jewish scholars engaged with Enlightenment ideals and aspired to contribute to society at large without weakening the boundaries of traditional Jewish life. By arguing that the privileged status of Livorno Jewry had conservative rather than liberalizing effects, it also challenges the notion that economic utility facilitates Jewish integration, nuancing received wisdom about processes of emancipation in Europe.
Next month, the University of Chicago Press will publish Saharan Jews and the Fate of French Algeria, by Sarah Abrevaya Stein (University of California, Los Angeles). The publisher’s description follows.
The history of Algerian Jews has thus far been viewed from the perspective of communities on the northern coast, who became, to some extent, beneficiaries of colonialism. But to the south, in the Sahara, Jews faced a harsher colonial treatment. In Saharan Jews and the Fate of French Algeria, Sarah Abrevaya Stein asks why the Jews of Algeria’s south were marginalized by French authorities, how they negotiated the sometimes brutal results, and what the reverberations have been in the postcolonial era.
Drawing on materials from thirty archives across six countries, Stein tells the story of colonial imposition on a desert community that had lived and traveled in the Sahara for centuries. She paints an intriguing historical picture—of an ancient community, trans-Saharan commerce, desert labor camps during World War II, anthropologist spies, battles over oil, and the struggle for Algerian sovereignty. Writing colonialism and decolonization into Jewish history and Jews into the French Saharan one, Saharan Jews and the Fate of French Algeria is a fascinating exploration not of Jewish exceptionalism but of colonial power and its religious and cultural differentiations, which have indelibly shaped the modern world.