“Reinhold Niebuhr: Major Works on Religion and Politics” (Sifton, ed.)

This month, the Library of America released “Reinhold Niebuhr: Major Works on Religion and Politics” edited by Elisabeth Sifton. The publisher’s description follows:

From the 1920s through the 1960s, the Protestant theologian Reinhold Niebuhr was among America’s most prominent public intellectuals. As a pastor, teacher, and writer, he bridged the divide between religion and politics with perspicacity, grace, and singular intelligence, whether writing about pacifism and “just war” theory, the problem of evil in history, or the crises of war, the Depression, and social conflict. His provocative essays, lectures, and sermons from before and during World War II, in the postwar years, and at the time of the Civil Rights Movement offered searching analyses of the forces shaping American life and politics. Their profound insights into the causes of economic inequality, the challenges of achieving social justice, and the risks of adventurism in the international sphere are as relevant today as they were when he composed them.

This volume, prepared with extensive notes and a chronology by the author’s daughter, Elisabeth Sifton, is the largest, most comprehensive edition of Niebuhr’s writings ever published. It brings together the books Leaves from the Notebook of a Tamed Cynic (1929), his personal reflections on his experiences as a young pastor in Detroit as it was being transformed by the explosive growth of the auto industry; Moral Man and Immoral Society (1932), a brilliant and tough-minded work that draws out the implications of Niebuhr’s view that while individuals can sometimes overcome the temptations of self-interest, larger groups never can; The Children of Light and the Children of Darkness (1944), a passionate defense of democracy written during World War II; and the essential study that Andrew Bacevich has called “the most important book ever written on U.S. foreign policy”: The Irony of American History (1952), a consideration of American conduct in the early Cold War years that takes equal aim at Soviet communism and at the moral complacency of the United States in its newfound global ascendancy.

These four works are supplemented with essays, lectures, and sermons drawn from Niebuhr’s many other books, as well as prayers—among them the well-known Serenity Prayer. The volume also includes a chronologically arranged selection of his journalism about current events, many of the pieces appearing here in book form for the first time. “We are bound to go back to Niebuhr,” the historian Arthur M. Schlesinger Jr. once wrote, “because we cannot escape the dark heart of man and because we cannot permit an awareness of this darkness to inhibit action and abolish hope.”

Lemert, “Why Niebuhr Matters”

From Charles Lemert (Wesleyan/Yale), an overview of the career of 20th Century Protestant  theologian and public intellectual Reinhold Niebuhr, Why Niebuhr Matters (Yale 2011). Niebuhr has been much in the news lately as the inspiration for liberal realism in contemporary American politics; Barack Obama, among others, has acknowledged his debt to him. Niebuhr has also been the subject of other recent books, including one CLR Forum has noted. The publisher’s description follows.

Reinhold Niebuhr (1892–1971) was a Protestant preacher, an influential religious thinker, and an important moral guide in mid-twentieth-century America. But what does he have to say to us now? In what way does he inform the thinking of political leaders and commentators from Barack Obama and Madeleine Albright to David Brooks and Walter Russell Mead, all of whom acknowledge his influence? In this lively overview of Niebuhr’s career, Charles Lemert analyzes why interest in Niebuhr is rising and how Niebuhr provides the answers we ache for in the face of seismic shifts in the global order.

In the middle of the twentieth century, having outgrown a theological liberalism, Niebuhr challenged and rethought the nonsocialist Left in American politics. He developed a political realism that refused to sacrifice ideals to mere pragmatism, or politics to bitterness and greed. He examined the problem of morality in an immoral society and reimagined the balance between rights and freedom for the individual and social justice for the many. With brevity and deep insight, Lemert shows how Niebuhr’s ideas illuminate our most difficult questions today.

Diggins, “Why Niebuhr Now?”

From the University of Chicago Press, a posthumous work by the late historian John Patrick Diggins (CUNY Graduate Center), Why Niebuhr Now? (2011),  on the public theology of Reinhold Niebuhr. The publisher’s description follows.

Barack Obama has called him “one of my favorite philosophers.” John McCain wrote that he is “a paragon of clarity about the costs of a good war.” Andrew Sullivan has said, “We need Niebuhr now more than ever.” For a theologian who died in 1971, Reinhold Niebuhr is maintaining a remarkably high profile in the twenty-first century.

In Why Niebuhr Now? acclaimed historian John Patrick Diggins tackles the complicated question of why, at a time of great uncertainty about America’s proper role in the world, leading politicians and thinkers are turning to Niebuhr for answers. Diggins begins by clearly and carefully working Read more