In October, Baylor University Press will release Lynched: the Power of Memory in a Culture of Terror by Angela Sims (Saint Paul School of Theology). The publisher’s description follows:
Lynched chronicles the history and aftermath of lynching in America. By rooting her work in oral histories, Angela D. Sims gives voice to the memories of African American elders who remember lynching not only as individual acts but as a culture of violence, domination, and fear.
Lynched preserves memory even while it provides an analysis of the meaning of those memories. Sims examines the relationship between lynching and the interconnected realities of race, gender, class, and other social fragmentations that ultimately shape a person’s—and a community’s—religious self-understanding. Through this understanding, she explores how the narrators reconcile their personal and communal memory of lynching with their lived Christian experience. Moreover, Sims unearths the community’s truth that this is sometimes a story of words and at other times a story of silence.
Revealing the bond between memory and moral formation, Sims discovers the courage and hope inherent in the power of recall. By tending to the words of these witnesses, Lynched exposes not only a culture of fear and violence but the practice of story and memory, as well as the narrative of hope within a renewed possibility for justice.
Next month, the University of Illinois Press will publish Quakers and Abolition, edited by Brycchan Carey (Kingston University, London) and Geoffrey Plank (University of East Anglia). The collection provides a wide-ranging exploration of Quakers’ views on slavery, from advocating for benevolent slaveholding to abolition. The publisher’s description follows.
This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show how Quakers often disagreed with one another and the larger antislavery movement about slavery itself and the best path to emancipation. Far from having monolithic beliefs, Quakers embraced such diverse approaches as benevolent slaveholding, both gradual and comprehensive abolition, and consumer boycotts of slave-produced products.
These evolving and uneven conceptions of slavery and emancipation were similar to the varied views Quakers had on racial integration. Offering a nuanced interpretation of these controversial topics–one that often diverges from existing scholarship–contributors discuss how Quakers attempted to live out their faith’s antislavery imperative. Essays address Quaker missions in Barbados; the interplay between African-American and Quaker communities in Pennsylvania and New Jersey; transatlantic correspondence between a colonialist Quaker and a freed slave who “returned-to-Africa” as a Liberian colonist; and the impact of Quaker-authored frontier literature.
Not surprisingly, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. Focusing on Great Britain, France, and the United States, contributors show how Quaker antislavery actions and writings influenced revolutions and antislavery in those countries. Yet the Quaker contribution is also a hidden one because it so rarely receives substantive attention in modern classrooms and scholarship. This volume faithfully seeks to correct that oversight, offering accessible and provocative new insights on this key chapter of religious, political, and cultural history.