“Religion after Secularization in Australia” (Stanley ed.)

In September, Palgrave Macmillan released “Religion after Secularization in Australia” edited by Timothy Stanley (University of Newcastle, Australia). The publisher’s description follows:

Religion’s persistent and new visibility in political life has prompted a 9781137536891
significant global debate. One of this debate’s key features concerns the nature and impact of secularization. This collection of essays draws together leading sociologists, historians, philosophers of religion, and political theorists in order to provide a broad and up-to-date account of religion after secularization. Contributors explore the meaning and conceptual legacies of religion, as well as the unique features of the Australian case such as religion as it relates to law, education, gender, media, and radical political movements. Intervening in the current debate, this book provides summative accounts of the history, culture, and legal interactions that have informed Australia’s relationship to religion and secularization. Contributors critically analyze and engage with secular political theory concerning the public sphere, while also dissecting deliberative politics and democratic practices. This book propels the debate over religion’s place in public life in new directions and promotes urgently needed public understanding.

Bowman, “Cosmoipolitan Justice”

This January, Springer Press will release “Cosmoipolitan Justice: The Axial Age, Multiple Modernities, and the Postsecular Turn” by Jonathan Bowman.  The publisher’s description follows:

Cosmoipolitan JusticeThis book assesses the rapid transformation of the political agency of religious groups within transnational civil society under conditions of globalization weakening sovereign nation-states. It offers a synthesis of the resurgence of Jasper’s axial thesis from distinct lines of research initiated by Eisenstadt, Habermas, Taylor, Bellah, and others. It explores the concept of cosmoipolitanism from the combined perspectives of sociology of religion, critical theory, secularization theory, and evolutionary cultural anthropology. At the theoretical level, cosmoipolitanism prescribes how local, national, transnational, global, and virtual spaces ought publically to engage in transcivilizational discourse without presuming the secular assumptions tied to cosmopolitanism. Employing insights of critical theory, this book offers a micro-level analysis of the pragmatics of discourse of each axial tradition contributing to the role of religion within multiple modernities. While circumscribing the particular historical limits of each tradition, the book extends their internal claims to species universality in light of the potential for boundless communication Jaspers saw initiated with the Axial Age.

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