Nicaea Archives - LAW AND RELIGION FORUM

This month, Oxford University Press releases “Religions of the Constantinian Empire,” by Mark Edwards (University of Oxford). The publisher’s description follows:

Religions of the Constantinian Empire provides a synoptic review of Constantine’s relation to all the cultic and theological traditions of the Empire during the period 9780199687725 from his seizure of power in the west in 306 CE to the end of his reign as autocrat of both east and west in 337 CE. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The second assembles evidence of survival, variation or decay in religious practices which were never compulsory under Roman law. The “religious plurality” of the second section includes those cults which are represented as demonic burlesques of the sacraments by Firmicus Maternus. The third reviews the changes, both within the church and in the public sphere, which were undeniably prompted by the accession of a Christian monarch. In this section on “Christian polyphony,” Mark Edwards expertly moves on from this deliberate petrifaction of Judaism to the profound shift in relations between the church and the civic cult that followed the Emperor’s choice of a new divine protector.

The material in the first section will be most familiar to the historian of philosophy, that of the second to the historian of religion, and that of the third to the theologian. All three sections make reference to such factors as the persecution under Diocletian, the so-called “edict of Milan,”the subsequent legislation of Constantine, and the summoning of the council of Nicaea. Edwards does not maintain, however, that the religious and philosophical innovations of this period were mere by-products of political revolution; indeed, he often highlights that Christianity was more revolutionary in its expectations than any sovereign could afford to be in his acts.This authoritative study provides a comprehensive reference work for those studying the ecclesiastical and theological developments and controversies of the fourth century.

C.G. Bateman (U. of British Columbia Faculty of Law) has posted Nicaea and Sovereignty: The Introduction of an Idea About the Beginnings of State Sovereignty. The abstract follows.

This research is concerned with the development of international law in so far as it relates to the historical background for the Peace of Westphalia, which itself is understood as a seminal event in the history of the growth of both the theoretical notion of sovereignty and, in its present milieu, as an attribute of states. My suggestion in this research is that the late antiquity transformation of the Christian church from spiritual and cultural governance to temporal imperial sovereignty in Europe suggests a trenchant indication of what Nicaea represented in terms of setting a trajectory for the church’s political sovereignty, a sovereignty which ultimately begun to be wrested back from it at Westphalia. This research suggests that the sovereignty which characterized the Late Antiquity Roman Empire under the Emperor Constantine was bequeathed to the Christian Church at Nicaea by fiat. In other words, this research is suggesting a starting point for the development of European sovereignty at which Europe’s most enduring institution of eighteen-hundred plus years was the main actor: the Roman Catholic Church.