Around the Web

Here are some important law-and-religion news stories from around the web:

  • The U.S. Supreme Court grants cert in 303 Creative LLC v. Elenis. The grant of cert was limited to the question of “[w]hether applying a public-accommodation law to compel an artist to speak or stay silent violates the Free Speech Clause of the First Amendment.”
  • In Mahoney v. United States Capitol Police Board, a clergyman challenged traffic regulations that barred demonstrations by twenty or more people at locations near the U.S. Capitol. While the D.C. federal district court rejected Plaintiff’s Free Exercise and RFRA challenges, it allowed him to move forward with his selective enforcement and free-association claims.
  • In Christian Medical & Dental Associations v. Bonta, suit was filed by an organization of Christian healthcare professionals challenging the current version of California’s End of Life Options Act (EOLA). Plaintiffs allege that changes made to EOLA last year remove previous protections and now require doctors to participate in assisted suicide in violation of their religious beliefs.
  • In Chamberlain v. Montoya, a New Hampshire federal district court dismissed the complaint after the parties agreed to settle. The settlement allows the Manchester Veterans Affairs Medical Center to keep a Bible as part of their “Missing Man Table;” however, the organization will now also allow for the sponsorship of a generic “Book of Faith.”
  • The Missouri Religious Freedom Protection Act has won first-round approval in the Missouri House of Representatives. If enacted, the bill would prevent public officials from shutting down meetings or services held by religious groups.
  • Alabama Gov. Kay Ivey demands answers from the Alabama High School Athletic Association after the Oakwood Adventist Academy’s boys basketball team was forced to forfeit a semifinal game in the state tournament due to their observance of the sabbath.
  • Colombia’s highest court has voted to legalize abortion until the twenty-fourth week of pregnancy.
  • The Judicial Selection Committee of Israel has appointed the first Muslim to a permanent seat on Israel’s Supreme Court.

Allitt on Europe and Cultural Difference

In reading this old review in the University Bookman by the historian Patrick Allitt of a rather grim book by Thomas Molnar, I came across the following lines about European unity (circa the late 1990s) and the relationship of aspirations to unity and the realities of historical and cultural difference. They reminded me of a few of the themes that emerged in our conference on international religious freedom this summer:

The idea of a united Europe, [Molnar] believes, is itself an American notion, even though it has fired the imagination of “Europeans” like Jacques Delors with all-but-evangelical intensity. Although I have my differences with him, this is a point where I find Molnar convincing: the idea of a united Europe is no more than an idle fantasy, contradicted at every point by history, and advocated at present only by businessmen and their political cronies who anticipate large profits. The European Community has homogenized, standardized, and centralized its affairs, chipping away at local traditions, undermining regional authorities, always advancing with its soothing rhetoric about peace, goodwill, and efficiency, and favoring the mild curiosity of tourism over the heroic self-discipline of cultural creation. But “Europe” has never been able to still ancient animosities, many of which still smolder beneath the civil surface. What’s more, it has only to glance a degree or two eastwards to remember some hard truths. Eastern Europe, though also prey to “Atlantic” delusions, is both literally and figuratively further from the great waters and a standing denial of “European” dreams. Swept first by the barbarian invasions, later by the Ottoman Empire, and more recently by the Nazis and the Soviet Union, fraught with fanatical hatreds of the sort which exploded the idea of Yugoslavia, let alone European unity, it promises to act the part of Banquo’s ghost at all Atlantic feasts.