Anagnostopoulos, “Orthodoxy and Islam”

Next month, Routledge will release Orthodoxy and Islam: Theology and Muslim–Christian Relations in Modern Greece and Turkey by Archimandrite Nikodemos Anagnostopoulos (Ecumenical Patriarchate of Constantinople). The publisher’s description follows:

Orthodoxy and IslamThis book analyses contemporary Christian-Muslim relations in the traditional lands of Orthodoxy and Islam. In particular, it examines the development of Eastern Orthodox ecclesiological thinking on Muslim-Christian relations and religious minorities in the context of modern Greece and Turkey. Greece, where the prevailing religion is Eastern Orthodoxy, accommodates an official recognised Muslim minority based in Western Thrace as well as other Muslim populations located at major Greek urban centres and the islands of the Aegean Sea. On the other hand, Turkey, where the Ecumenical Patriarchate of Constantinople is based, is a Muslim country which accommodates within its borders an official recognised Greek Orthodox Minority. The book then suggests ways in which to overcome the difficulties that Muslim and Christian communities are still facing with the Turkish and Greek States. Finally, it proposes that the positive aspects of the coexistence between Muslims and Christians in Western Thrace and Istanbul might constitute an original model that should be adopted in other EU and Middle East countries, where challenges and obstacles between Muslim and Christian communities still persist.

This book offers a distinct and useful contribution to the ever popular subject of Christian-Muslim relations, especially in South-East Europe and the Middle East. It will be a key resource for students and scholars of Religious Studies and Middle Eastern Studies.

“Muslim Students, Education and Neoliberalism” (Haywood & Mac an Ghaill, eds.)

This month, Palgrave Macmillan releases “Muslim Students, Education and Neoliberalism: Schooling a ‘Suspect Community,'” edited by Máirtín Mac an Ghaill (Newman University) and Chris Haywood (Newcastle University).  The publisher’s description follows:

This edited collection brings together international leading scholars to explore why the education of Muslim students is globally associated with radicalisation, Screen Shot 2017-04-06 at 8.35.21 PMextremism and securitisation. The chapters address a wide range of topics, including neoliberal education policy and globalization; faith-based communities and Islamophobia; social mobility and inequality; securitisation and counter terrorism; and shifting youth representations. Educational sectors from a wide range of national settings are discussed, including the US, China, Turkey, Canada, Germany and the UK; this international focus enables comparative insights into emerging identities and subjectivities among young Muslim men and women across different educational institutions, and introduces the reader to the global diversity of a new generation of Muslim students who are creatively engaging with a rapidly changing twenty-first century education system.  The book will appeal to those with an interest in race/ethnicity, Islamophobia, faith and multiculturalism, identity, and broader questions of education and social and global change.

“Synagogues in the Islamic World” (Gharipour, ed.)

In May, Edinburgh University Press will release Synagogues in the Islamic World:
Architecture, Design and Identity edited by Mohammad Gharipour (Morgan State University). The publisher’s description follows:

Synagogues in the Islamic WorldThis beautifully illustrated volume looks at the spaces created by and for Jews in areas under the political or religious control of Muslims. Covering regions as diverse as Central Asia, the Middle East, North Africa and Spain, it asks how the architecture of synagogues responded to contextual issues and traditions, and how these contexts influenced the design and evolution of synagogues. As well as revealing how synagogues reflect the culture of the Jewish minority at macro and micro scales, from the city to the interior, the book also considers patterns of the development of synagogues in urban contexts and in connection with urban elements and monuments.

Key Features:

  • Uniquely explores the elements and concepts applied in the design of synagogues in the Islamic world
  • Shows connections between Jewish and Islamic architecture and the collaboration among Muslims and Jews in the design and construction of synagogues
  • Takes an interdisciplinary and cross-cultural approach, providing a new setting for the analysis of Islamic architecture
  • Addresses historical, social, urban, and architectural aspects of synagogues throughout the Muslim world including Iraq, Afghanistan, Morocco, Egypt, Spain, Turkey, Tunisia, Iran, and India

Orwin, “Redefining the Muslim Community”

Next month, the University of Pennsylvania Press will release “Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi,” by Alexander Orwin (Harvard University).  The publisher’s description follows:

Writing in the cosmopolitan metropolis of Baghdad, Alfarabi (870-950) is unique in the history of premodern political philosophy for his extensive discussion of pennpressbluelogothe nation, or Umma in Arabic. The term Umma may be traced back to the Qur’ān and signifies, then and now, both the Islamic religious community as a whole and the various ethnic nations of which that community is composed, such as the Turks, Persians, and Arabs. Examining Alfarabi’s political writings as well as parts of his logical commentaries, his book on music, and other treatises, Alexander Orwin contends that the connections and tensions between ethnic and religious Ummas explored by Alfarabi in his time persist today in the ongoing political and cultural disputes among the various nationalities within Islam.

According to Orwin, Alfarabi strove to recast the Islamic Umma as a community in both a religious and cultural sense, encompassing art and poetry as well as law and piety. By proposing to acknowledge and accommodate diverse Ummas rather than ignoring or suppressing them, Alfarabi anticipated the contemporary concept of “Islamic civilization,” which emphasizes culture at least as much as religion. Enlisting language experts, jurists, theologians, artists, and rulers in his philosophic enterprise, Alfarabi argued for a new Umma that would be less rigid and more creative than the Muslim community as it has often been understood, and therefore less inclined to force disparate ethnic and religious communities into a single mold. Redefining the Muslim Community demonstrates how Alfarabi’s judicious combination of cultural pluralism, religious flexibility, and political prudence could provide a blueprint for reducing communal strife in a region that continues to be plagued by it today.

Merati, “Muslims in Putin’s Russia”

In May, Springer Publishing will release Muslims in Putin’s Russia: Discourse on Identity, Politics, and Security by Simona E. Merati (Florida International University). The publisher’s description follows:

SpringerThis book offers a novel interpretation of Russian contemporary discourse on Islam and its influence on Russian state policies. It shifts the analytical perspective from the discussion about Russia’s Islam as a potential security threat to a more comprehensive view of the relationships of Muslims with Russia as a state and a civilization. The work demonstrates how many Muslims increasingly express a sense of belonging to Russia and are increasingly willing to contribute to state building processes.

Pratt, “Christian Engagement with Islam”

In May, Brill Publishers will release Christian Engagement with Islam: Ecumenical Journeys since 1910 by Douglas Pratt (University of Waikato). The publisher’s description follows:

brill_logoWhy did the Christian Church, in the twentieth century, engage in dialogue with Islam? What has been the ecumenical experience? What is happening now? Such questions underlie Douglas Pratt’s Christian Engagement with Islam: Ecumenical Journeys since 1910. Pratt charts recent Christian (WCC and Vatican) engagement with Islam up to the early 21st century and examines the ecumenical initiatives of Africa’s PROCMURA, ‘Building Bridges’, and the German ‘Christian-Muslim Theological Forum’, together with responses to the 2007 ‘Common Word’ letter.

Between them, Islam and Christianity represent over half the earth’s population. Their history of interaction, positive and negative, impacts widely still today. Contentious issues remain real enough, yet the story and ongoing reality of contemporary Christian-Muslim engagement is both exciting and encouraging.

Marzouki, “Islam: An American Religion”

In April, Columbia University Press will release “Islam: An American Religion,” by Nadia Marzouki (Centre national de la recherche scientifique (CNRS)). The publisher’s description follows:

Islam: An American Religion demonstrates how Islam as formed in the United States has become an American religion in a double sense—first through the strategies of 9780231176804recognition adopted by Muslims and second through the performance of Islam as a faith.

Nadia Marzouki investigates how Islam has become so contentious in American politics. Focusing on the period from 2008 to 2013, she revisits the uproar over the construction of mosques, legal disputes around the prohibition of Islamic law, and the overseas promotion of religious freedom. She argues that public controversies over Islam in the United States primarily reflect the American public’s profound divisions and ambivalence toward freedom of speech and the legitimacy of liberal secular democracy.

Panel Discussion: “Muslims and the Making of America” (March 14)

On March 14, the Berkley Center for Religion, Peace & World Affairs, in conjunction with Baylor University Press, is co-sponsoring a panel discussion of Amir Hussain’s new book Muslims and the Making of America at the National Press Club in Washington D.C. A description of the event follows:

muslims-and-the-making-of-americaAmerican Muslim identity presently hangs under a dark cloud of suspicion. Ironically, as Amir Hussain demonstrates, there has never been an America without Muslims. The American tapestry is woven, in part, with Muslim threads.
Amir Hussain, professor of theological studies at Loyola Marymount University, will appear on a panel to discuss his recent book, Muslims and the Making of America (2016). He will be joined by Melissa Rogers, most recently known for her work as special assistant to the president and executive director of the White House Office of Faith-based and Neighborhood Partnerships during the Obama administration, and Rebecca Samuel Shah, research professor at the Institute for Studies of Religion at Baylor University and associate director of the Religious Freedom Institute’s South and Southeast Asia Action Team. The panelists will discuss Muslim American identity, Muslim contributions to America, religious freedom and other First Amendment issues, and the social and political impact of cultural stereotypes of Muslim identity. The forum will be open to questions from the audience.
Drinks and hors d’oeuvres will be served at 6:00 p.m. in the National Press Club’s Holeman Lounge before the panel commences at 6:45 p.m. Immediately following the panel, Hussain will host a book signing where copies of his book will be available.
The panel is co-sponsored by Baylor University Press and the Religious Freedom Research Project of the Berkley Center for Religion, Peace, and World Affairs.
More information on the event can be found here.

Hasan, “Public Islam in Indonesia”

In April, University of Chicago Press will release “Public Islam in Indonesia: Piety, Politics, and Identity,” by Noorhaidi Hasan (Sunan Kalijaga State Islamic University).  The publisher’s description follows:

9789462983205In recent years, ongoing democratization in Indonesia has enabled the rise of a form of Islam that is more sympathetic to the basic democratic principle of individual freedom. As a result, many Islamic symbols have lost their strictly religious meanings in favor of new pragmatic and political undertones. Combining approaches from political science and anthropology, Noorhaidi Hasan explores this phenomenon and the extent to which public Islam could represent a new future for the nation, one that moves beyond the simple opposition of state versus religion.

Joly & Wadia, “Muslim Women and Power”

In March, Palgrave Macmillan will release “Muslim Women and Power: Political and Civic Engagement in West European Societies,” by Danièle Joly (University of Warwick) and Khursheed Wadia (University of Warwick).  The publisher’s description follows:

This book provides an account of Muslim women’s political and civic engagement in Britain and France. It examines their interaction with civil society and state 9781137480613institutions to provide an understanding of their development as political actors. The authors argue that Muslim women’s participation is expressed at the intersections of the groups and society to which they belong. In Britain and France, their political attitudes and behaviour are influenced by their national/ethnic origins, religion and specific features of British and French societies. Thus three main spheres of action are identified: the ethnic group, religious group and majority society. Unequal, gendered power relations characterise the interconnection(s) between these spheres of action. Muslim women are positioned within these complex relations and find obstacles and/or facilitators governing their capacity to act politically. The authors suggest that Muslim women’s interest in politics, knowledge of it and participation in both institutional and informal politics is higher than expected. This book will appeal to students and scholars of politics, sociology, gender studies and social anthropology, and will also be of use to policy makers and practitioners in the field of gender and ethno-religious/ethno-cultural policy.

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