Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Solliz v. Knox County, Tennessee, a Muslim woman filed suit after she was required by a Knox County sheriff to remove her hijab for a booking photo following her arrest. The complaint alleged violations of the Religious Land Use and Institutionalized Persons Act (RLUIPA) and the Tennessee Preservation of Religious Freedom Act.
  • A Ukrainian court has extended the detention of an Orthodox bishop for two months after he was arrested for allegedly revealing army positions to the public in a sermon, having mentioned the presence of a road block that prevented access to a local monastery. The bishop was denied the possibility of posting bail, and the checkpoints in question were removed prior to the publication of his sermon online.
  • A petition for certiorari was filed with the U.S. Supreme Court in Oklahoma Statewide Charter School Board v. Drummond, after the Supreme Court of Oklahoma declared the certification of a Catholic-sponsored charter school violative of the state’s constitution and the Establishment Clause. The petition states that the exclusion of religious schools from the state’s charter program violates the Free Exercise Clause, and that the mere funding of religious schools by the state does not constitute state action.
  • The recently-passed Abortion Services Act in Scotland threatens prosecution against anyone praying within a 200-meter radius of an abortion facility, including within their own homes, if they can be seen or heard within the zone, and act in an intentional or reckless manner. Guidance provided by the government to facilitate compliance lists silent vigils and religious preaching as potentially actionable offenses, if conducted intentionally and recklessly.
  • The University of California has continued to deny wrongdoing following a California federal court’s order mandating a variety of measures to prevent the exclusion of Jewish students from parts of campus. The University claims responsibility lies with actors unaffiliated with the school, whereas the plaintiffs maintain the school’s complicity via its failure to act in the face of clear religious discrimination against its students.

Around the Web

Here are some important law-and-religion news stories from around the web this week:

  • In Rizzo v. New York City Department of Sanitation, a federal district court in New York allowed a sanitation worker’s Title VII failure-to-accommodate claim, based on anti-vaccination beliefs, to proceed, rejecting the city’s argument that the objections were not religious. The court also permitted the worker’s claim that the city failed to engage in cooperative dialogue under New York City Human Rights Law.
  • LifeWise, Inc., a Christian group that provides religious education to public school students, sued a parent for allegedly infringing on the group’s copyrighted curriculum. The parent is accused of fraudulently gaining access to and publishing LifeWise’s internal documents and curriculum on a website opposing the organization.
  • A New York court dismissed cross claims by two Kingsborough Community College faculty members who alleged the school retaliated against them for their anti-Israel views after being sued by Jewish faculty members for a hostile work environment. The court found no evidence of retaliatory actions by the school and stated the school had no duty to prevent the plaintiffs’ discrimination and antisemitism complaints.
  • Oklahoma’s state superintendent, Ryan Walters, directed all public schools to include Bible teachings, including the Ten Commandments, in their curriculums, stating such teachings are essential for historical and cultural understanding, without specifying grade levels. It is unclear if the superintendent has the authority to issue this directive under Oklahoma law.
  • President Biden announced the appointment of Dr. Mohamed Elsanousi to the United States Commission on International Religious Freedom. Dr. Elsanousi, Executive Director of the Network for Religious and Traditional Peacemakers, has been influential in promoting vaccine equity and religious freedom in Muslim-majority communities.

Around the Web

Here are some important law-and-religion stories from around the web:

  • In French v. Albany Medical Center, the Northern District of New York found that a hospital did not violate the religious rights of a nurse who refused to receive a flu shot on religious grounds. The Court held that the requested accommodation was not reasonable due to her proximity to flu patients and vulnerable individuals.
  • In Bacon v. Woodward, the Ninth Circuit reversed the dismissal of a suit by firefighters who claimed their free exercise rights were infringed by the City of Spokane’s refusal to accommodate their religious objections to the COVID-19 vaccine. The Court held that the city’s termination of the plaintiffs while inviting potentially unvaccinated firefighters from neighboring departments for assistance constituted more favorable treatment for a secular group.
  • In Blackmon v. State of Missouri, a Missouri trial court held that the references to God and the belief that life starts at conception do not translate into various pro-life statutes running afoul of the Establishment Clause. The Court likened the mention of God to that found in the State’s Constitution, and refused to consider the latter belief as religious.
  • In Russia, a self-proclaimed witch was detained in court after disseminating literature calling for violence against clergy of the Russian Orthodox Church. She was also charged with insulting the feelings of religious believers as well as distributing extremist literature.
  • In Pakistan, a Christian man was killed by a mob of hundreds of individuals after being accused of desecrating a Quran. The United States Center for International Religious Freedom claims that the attack was inspired by Pakistan’s blasphemy laws, which explicitly provide for the death penalty upon anyone found to insult the Islamic faith.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Lozano v. Collier, the 5th Circuit reversed a lower court’s decision on several claims by a Muslim inmate. The inmate argued that his religious practices were burdened by the denial of private facilities for prayer and insufficient access to religious programming. Additionally, he challenged the neutrality of faith-based dormitories and the absence of a Muslim-designated unit.
  • In Diocese of Albany v. Harris, the New York Court of Appeals is rehearing a case regarding the New York Department of Financial Services’ mandate that employers cover abortion in their employee health insurance plans. The main issue is whether New York’s narrowing of the exemption to protect only religious groups that primarily teach religion and primarily serve and hire those who share their faith is valid as a religious exemption.
  • In Ex parte The Alabama-West Florida Conference of the United Methodist Church, Inc., the Alabama Supreme Court decided that a property ownership dispute between a local Methodist church and its parent church bodies is a civil matter, not ecclesiastical. This decision allows the civil court to resolve the issue using neutral legal principles, as the local church’s property deed does not include a trust clause for the parent bodies.
  • In Matter of Ferrelli v State of New York, a New York State appellate court upheld the denial of a religious exemption from the Covid vaccine mandate for court system employees. The court ruled that the mandate was a neutral law of general applicability, subject only to rational basis review.
    In The King (On the application of TTT) v. Michaela Community Schools Trust, a British court upheld a secular school’s policy preventing a Muslim student from using lunchtime for prayer, citing school unity considerations The court noted that the student was aware of the school’s secular nature upon enrollment and found that missed prayers could be made up later. The policy was deemed proportionate, balancing the school’s aims against the rights of Muslim students.
  • A new paper by economist Devin G. Pope analyzes religious worship attendance using geodata from smartphones for over 2 million Americans and finds that 73% of people step into a religious place of worship at least once during the year on the primary day of worship. However, only 5% of Americans attend services “weekly”, which is far fewer than the ~22% who report to do so in surveys.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Garrick v. Moody Bible Institute, the Seventh Circuit permitted a sex discrimination lawsuit against the Moody Bible Institute to proceed, rejecting the institution’s argument for dismissal based on the religious autonomy doctrine. The court reasoned that while religious autonomy is important, it does not provide immunity in cases of non-ministerial employee discrimination.
  • In The Satanic Temple v. The City of Chicago, an Illinois district court allowed the Satanic Temple’s claim that the city violated the Establishment Clause by consistently delaying a request for a Satanic clergyman to deliver an invocation at a City Council meeting to proceed, stating that the city must treat the Satanic clergy member equally with those of other religions.
  • Iowa enacted a state Religious Freedom Restoration Act, which protects individuals’ religious exercise from government interference unless the government proves a compelling interest and uses the least restrictive means.
  • In Omid v. Ahmadi, a Connecticut trial court declined to enforce an Islamic mahr agreement in a divorce case. The court found the agreement’s terms ambiguous and intertwined with Islamic law and therefore deemed the agreement unenforceable due to difficulty in separating secular from religious considerations.
  • In Ramirez v. World Mission Society, Church of God, a plaintiff sued a church and its pastor for fraud, emotional distress, and negligence. The plaintiff alleges she was pressured into joining the church through concealment of its leader’s identity and coerced into donating money based on a misrepresented charitable use of funds.
  • Six inmates at the Woodbourne Correctional Facility in New York filed a lawsuit against a statewide prison lockdown preventing them from viewing the solar eclipse. The inmates are arguing they hold sincerely-held religious belief that this eclipse is important to the practice of their religion.

Modernity and the Muslim State

Modernity, most people think, implies the separation of the state and religion. That has certainly been the case in the Christian West. But it has not been the case elsewhere, including in many Muslim-majority countries. Islam has never divided religion and the state in the same way the Christian West has, of course, and many states where Islam is the majority religion have aspired to modern administrative government while maintaining state identification with Islam. A new book from Princeton, The Making of the Modern Muslim State: Islam and Governance in the Middle East and North Africa, explores this phenomenon. The author is Islam scholar Malika Zeghal (Harvard). Here’s the publisher’s description:

In The Making of the Modern Muslim State, Malika Zeghal reframes the role of Islam in modern Middle East governance. Challenging other accounts that claim that Middle Eastern states turned secular in modern times, Zeghal shows instead the continuity of the state’s custodianship of Islam as the preferred religion. Drawing on intellectual, political, and economic history, she traces this custodianship from early forms of constitutional governance in the nineteenth century through post–Arab Spring experiments in democracy. Zeghal argues that the intense debates around the implementation and meaning of state support for Islam led to a political cleavage between conservatives and their opponents that long predated the polarization of the twentieth century that accompanied the emergence of mass politics and Islamist movements.

Examining constitutional projects, public spending, school enrollments, and curricula, Zeghal shows that although modern Muslim-majority polities have imported Western techniques of governance, the state has continued to protect and support the religion, community, and institutions of Islam. She finds that even as Middle Eastern states have expanded their nonreligious undertakings, they have dramatically increased their per capita supply of public religious provisions, especially Islamic education—further feeding the political schism between Islamists and their adversaries. Zeghal illuminates the tensions inherent in the partnerships between states and the body of Muslim scholars known as the ulama, whose normative power has endured through a variety of political regimes. Her detailed and groundbreaking analysis, which spans Tunisia, Morocco, Egypt, Turkey, Syria, and Lebanon, makes clear the deep historical roots of current political divisions over Islam in governance.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Edgewood High School of the Sacred Heart v. City of Madison, Wisconsin, the 7th Circuit ruled against a religious school’s appeal for zoning approval to install lights for nighttime athletic events. The court found that the inability to host these events does not constitute a “substantial burden” on the school’s religious mission, noting that alternative venues could host such events, thus not impeding the school’s religious mission.
  • In Pendleton v. Jividen, the 4th Circuit found that a West Virginia prison’s dismissal of a Sufi inmate’s religious diet claim was incorrect. The inmate’s Sufi beliefs require a diet excluding soy, which cause him health issues, making soy-based foods religiously “Haram.” The court emphasized that an inmate does not need a medical allergy test to prove a substantial burden on religious practices, thus allowing his RLUIPA claim to proceed.
  • The Satanic Temple has filed a lawsuit in a Tennessee federal district court against the Memphis-Shelby County School Board, alleging unconstitutional hurdles in renting space for an After-School Satan Club.
  • Indiana Governor Eric Holcomb vetoed House Enrolled Act 1002, aimed at defining antisemitism in educational settings, citing its failure to fully adopt the International Holocaust Remembrance Alliance’s definition and examples, particularly concerning criticism of Israel.
  • The European Court of Human Rights ruled that Turkey violated Article 9 of the European Convention on Human Rights (concerning freedom of thought, consciousness, and religion) by convicting a conscientious objector for refusing reserve duty. The Court emphasized the absence of alternative service options for conscientious objectors in Turkish law, upholding previous case law on balancing societal interests and individual rights. Turkey is ordered to compensate the objector for non-pecuniary damage and costs.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Wiggins v. Griffin, the 2nd Circuit reversed a dismissal by a district court and allowed a Baptist inmate’s lawsuit against prison officials to proceed. The inmate claimed his religious rights were violated when he couldn’t attend religious services for over five months due to a delay in updating the list of prisoners allowed to attend services.
  • In Schneider v. City of Chicago, an Illinois federal district court dismissed a couple’s lawsuit alleging that the city had violated Illinois’s RFRA by requiring COVID vaccinations for large gatherings, including the couple’s wedding. The court ruled that the couple hadn’t shown the city’s health order substantially burdened their religious beliefs.
  • The White House announced nominations for federal circuit and district courts, including Adeel A. Mangi for the U.S. 3rd Circuit Court of Appeals. If confirmed by the Senate, Mangi would become the first Muslim American to serve on a federal appeals court.
  • In C.P. v. Governing Body of Jehovah’s Witnesses, a New Jersey appellate court allowed a lawsuit against Jehovah’s Witnesses congregations for negligence after a woman was abused by her grandfather, who was also a church elder. Changes in state laws allowed her to sue the congregations, alleging they knew about the abuse but failed to take proper action to provide a safe environment for children.
  • In Cyriaque v. Director, Ohio Department of Job and Family Services, an Ohio appellate court upheld the denial of unemployment benefits to a clinical trainer who was terminated for refusing a COVID-19 vaccine despite seeking a religious exemption. The court determined that the denial was justified as the trainer’s initial exemption request did not align with her later testimony, indicating her opposition was not based on sincere religious beliefs.
  • A Christian school in Vermont has filed a lawsuit in federal court challenging state rules that prevent it from participating in educational programs and athletic competitions due to regulations prohibiting discrimination based on sexual orientation or gender identity. The lawsuit claims that these rules conflict with the school’s religious beliefs regarding sexuality and gender.
  • A Jewish doctor is suing NYU Langone after being terminated as director of its cancer research center due to his social media posts about the Israel-Hamas conflict. Dr. Neel alleges religious discrimination as his posts were linked to his Jewish identity, while NYU Langone defends its decision, citing breaches of its Code of Conduct and Social Media Policy.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Pro-Life Action Ministries v. City of Minneapolis, a Minnesota federal district court dismissed void-for-vagueness and expressive-association challenges to a Minneapolis ordinance preventing access disruption to reproductive healthcare facilities. The court, however, allowed the plaintiff’s claims related to free speech, free exercise of religion, and overbreadth to proceed.
  • In Fitz-James v. Ashcroft, a Missouri state appeals court upheld a trial court’s ruling that the Secretary of State’s ballot summaries for six abortion rights initiative proposals were insufficient and unfair. The Secretary of State issued a press release criticizing the decision, stating he plans to appeal it.
  • The Pennsylvania legislature passed Senate Bill 84, repealing the state’s ban on public school teachers wearing religious attire or symbols in the classroom. Governor Josh Shapiro is expected to sign the bill, making Pennsylvania the last state to eliminate such a restriction, which had previously faced legal challenges on First Amendment grounds.
  • Louis Farrakhan filed a $4.8 billion lawsuit in the Southern District of New York against the Anti-Defamation League and the Simon Wiesenthal Center, accusing them of interfering with his activities by labeling him an anti-Semite. The complaint alleges violations of the First Amendment’s protections for freedom of association and free exercise of religion, as well as defamation claims.
  • The White House announced plans to develop the first National Strategy to Counter Islamophobia in the United States, citing the need to address hate-fueled attacks and discrimination against Muslims, Arabs, and Sikhs.
  • President Biden marked the 25th Anniversary of the International Religious Freedom Act with a statement acknowledging the rise of antisemitism, Islamophobia, and discrimination in the United States and the challenges faced by religious minority communities worldwide. He emphasized the United States’ commitment to defending religious freedom both domestically and globally.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • In United States v. Harris, the 5th Circuit Court of Appeals deliberated on whether a defendant, charged with threatening a federal judge and declared incompetent for trial, could be involuntarily medicated despite his religious objections as a Jehovah’s Witness. The court recognized the importance of religious liberty in this context, concluding that it could be considered a “special circumstance” in deciding the permissibility of involuntary medication, according to Supreme Court precedent in Sell v. United States.
  • In Foshee v. AstraZeneca Pharmaceuticals LP, a Maryland federal court dismissed a religious discrimination claim under Title VII by two employees seeking a religious exemption from a COVID-19 vaccine mandate. The court found that their objections, based on what plaintiffs assert was guidance from God or the Holy Spirit and personal concerns about the vaccine, were not strictly religious but intertwined with secular reasons, thus not qualifying for a religious exemption. The court emphasized that their beliefs, being “not subject to any principled limitation in…scope,” amounted to an unverifiable “blanket privilege” not strictly religious in nature.
  • In Hilsenrath v. School District of the Chathams, a New Jersey court reaffirmed its prior decision stating that a 7th grade curriculum on Islam did not violate the Establishment Clause. The court, after a reconsideration prompted by the U.S. 3rd Circuit Court of Appeals, emphasized that the educational materials were not coercively promoting religious establishments forbidden by the First Amendment, leading to a ruling in favor of the school board.
  • In Gospel Light Mennonite Church Medical Aid Plan v. New Mexico Office of the Superintendent of Insurance, a New Mexico federal district court declined to order an injunction that would prevent the state’s insurance superintendent from regulating Health Care Sharing Ministries (HCSMs), cost-sharing organizations intended to cut medical expenses for members. The plaintiffs argued that an official press release, which warned consumers about HCSMs and declared their plans unauthorized insurance products, showed a form of official disapproval of their religious beliefs. However, the court disagreed, and using rational basis review, found that state laws requiring compliance with the Insurance Code were justified and evinced a legitimate governmental concern.
  • In The Matter of James Hogue v. Board of Education of the City School District of the City of New York, the New York Supreme Court Appellate Division upheld the denial of Hogue’s request for a religious exemption from the COVID-19 vaccination mandate for New York City Department of Education employees. It ruled that Hogue failed to prove his objection was based on sincere religious beliefs and that granting an exemption would impose undue hardship on the Department of Education. The court dismissed Hogue’s other arguments, including a lack of cooperative dialogue and issues of timeliness in the appeal process.
  • In Supriyo @ Supriya Chakraborty v. Union of India, India’s Supreme Court declined to recognize same-sex marriages, aligning with government and religious leaders who opposed the petitions. The Court concurred that the power to legislate on marriage resides with the parliament, not the judiciary. The petitioners had advocated for the modification of the Special Marriage Act to be more inclusive by using the term “spouse” instead of specifying gender. Despite refusing to legalize same-sex marriages, the Court did urge the government to explore and implement extended rights and privileges for same-sex couples, suggesting the formation of a committee to examine this prospect.